Monday 9 November 2026

Martyrs Onesiphorus and Porphyrius

Monday of the 24th week after Pentecost

No Fast Tone 6

Saints commemorated

  • Saint of the day

    Martyrs Onesiphorus and Porphyrius

    Onesiphorus and Porphyrius were two martyrs who suffered together during the persecution of the emperor Diocletian (284–305). Having confessed Christ and refused to sacrifice to the idols, they were scourged and burned, and then, when neither torment shook their faith, were bound to wild horses and dragged over the stones until they died. Their relics were afterwards gathered and enshrined. They are commemorated together on November 9. In some accounts Porphyrius is named as the servant of Onesiphorus, and both are styled "of Ephesus," where their contest is placed.

  • Saint of the day

    Our Father among the Saints Nectarius (Nektarios), bishop of Pentapolis, Wonderworker, and founder of the Monastery of the Holy Trinity on Aegina (1920).

    Nectarius of Aegina (1846–1920), born Anastasios Kephalas in Silivri (Selybria) in Thrace, is among the most beloved saints of the modern Orthodox world. A learned and gentle hierarch, he was consecrated Metropolitan of Pentapolis in the Patriarchate of Alexandria, then driven from Egypt by the envy and slander of fellow clergy and left, uncomplaining, to years of obscurity and poverty in Greece. He served humbly as a preacher and for fourteen years as director of the Rizarios Ecclesiastical School in Athens, and at last founded the Holy Trinity convent on the island of Aegina, where he reposed in 1920. His grave proved a source of healings and his relics streamed myrrh; glorified by the Ecumenical Patriarchate in 1961, he is invoked across the world, especially by the sick and by cancer patients, and more churches are dedicated to him than to any other modern saint.

  • Our Venerable Father John the Dwarf (John the Short) (4th c.)

    John the Dwarf (c. 339 – c. 409), called in Greek Kolobos ("the Short"), was one of the most renowned of the Desert Fathers of Egypt, an ascetic of Scetis celebrated for his humility, his obedience, and the many sayings preserved under his name in the Sayings of the Desert Fathers. Small of stature, hot-tempered in youth and mastered by patience, he is remembered above all for the wonder of the dry stick that his elder bade him water daily until, after three years, it budded and bore fruit — "the tree of obedience." Driven from Scetis by a barbarian raid, he ended his days near Clysma by the Red Sea. He is commemorated on November 9.

  • Our Holy Mother Matrona (492)

    Matrona of Constantinople (c. 420 – c. 492) was born at Perge in Pamphylia and married young to a man named Dometian, to whom she bore a daughter, Theodota. Drawn wholly to the monastic life, she left her husband and, cutting her hair and dressing as a man, entered under the name Babylas a monastery of men led by the abbot Bassianos in Constantinople, where she lived undetected until her sex was disclosed. Sent away to protect the brotherhood, she passed through convents at Emesa, Jerusalem and Sinai, evading her husband's pursuit, before returning to Constantinople and founding a convent of her own, which she governed as abbess into great old age. She is one of the most celebrated of the holy women who took the monastic habit in male disguise, and is commemorated on November 9.

  • Saint Symeon Metaphrastes (960)

  • Theoctista of Lesbos

    Theoctista of Lesbos (9th century) was a nun of the island of Lesbos who, seized in a Saracen pirate raid, escaped on the deserted island of Paros and lived there as a hermitess in extreme asceticism for some thirty-five years, unseen by any human being. A hunter who chanced upon her in the ruined church of the Hundred Doors found an aged woman clothed only in her white hair; at her request he brought her the Holy Gifts the following year, and after she had communed she was found dead. Her story, told by Symeon the Metaphrast, closely echoes that of Mary of Egypt, and she is venerated among the desert-dwelling holy women. She is commemorated on November 9.

British Isles and Ireland

  • St. Benignus, the Psalmsinger (c.466)
  • St. Pabo, abbot of Llanbabon (c.510)

Troparia & kontakia

Troparion — Tone 1

O dweller of the wilderness and angel in the body, you were shown to be a wonderworker, our God-bearing Father John: by fasting, vigil and prayer you received heavenly gifts, and you heal the sick and the souls of those who run to you with faith. Glory to him who gave you strength; glory to him who crowned you; glory to him who through you works healing for all.

Troparion — Tone 8

In you, O Mother, was the divine image surely preserved: for taking up the Cross, you followed Christ; by your deeds you taught us to despise the flesh, for it passes away, but to care for the soul, a thing immortal. Therefore, O venerable Matrona, your spirit rejoices with the angels.

Troparion — Tone 4

Your holy martyrs Onesiphorus and Porphyrius, O Lord, through their sufferings have received incorruptible crowns from you, our God. For having your strength, they laid low their adversaries, and shattered the powerless boldness of demons. Through their intercessions, save our souls.

Troparion — Tone 8

In you, O Mother, was the divine image surely preserved: for taking up the Cross, you followed Christ; by your deeds you taught us to despise the flesh, for it passes away, but to care for the soul, a thing immortal. Therefore, O venerable Theoctista, your spirit rejoices with the angels.

Readings

Epistle

1 Thessalonians 2.20-3.8

20For ye are our glory and joy. 1Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; 2And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith: 3That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto. 4For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know. 5For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain. 6But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you: 7Therefore, brethren, we were comforted over you in all our affliction and distress by your faith: 8For now we live, if ye stand fast in the Lord.

Gospel

Luke 12.13-15, 22-31

13And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me. 14And he said unto him, Man, who made me a judge or a divider over you? 15And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth. 22And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. 23The life is more than meat, and the body is more than raiment. 24Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? 25And which of you with taking thought can add to his stature one cubit? 26If ye then be not able to do that thing which is least, why take ye thought for the rest? 27Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. 28If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? 29And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. 30For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. 31But rather seek ye the kingdom of God; and all these things shall be added unto you.