Tuesday 16 February 2027

Martyr Pamphylius and His Companions

No Fast Tone 4

Saints commemorated

  • Saint of the day

    Martyr Pamphylius and His Companions

  • Flavian of Constantinople

    Flavian (died 449) was Archbishop of Constantinople from 446, a defender of the apostolic faith against the heresy of the archimandrite Eutyches, who taught that in Christ there was but one nature after the Incarnation. At a synod in Constantinople in 448 Flavian condemned and deposed Eutyches; but at the "Robber Council" (Latrocinium) of Ephesus in 449 — dominated by Dioscorus of Alexandria and the emperor's officials — Eutyches was restored and Flavian himself anathematised, deposed, and so brutally handled that he died of his injuries a few days later, on the road into exile. Two years afterward the Fourth Ecumenical Council of Chalcedon (451) vindicated his faith, condemned Eutyches, received the Tome of Pope Leo, and acclaimed Flavian a saint and martyr. The Church keeps him as Flavian the Confessor.

  • Maruthas of Martyropolis

    Maruthas (died c. 422) was the Syrian bishop of Maiferkat in Mesopotamia — a learned man and, by repute, a physician — who gathered into his episcopal city the relics of the many Christians slain in the great persecution of the Persian king Shapur II, so that his see came to be called Martyropolis, the "city of martyrs." Trusted at the court of the Persian king Yazdegerd I and honoured by the emperors of Constantinople, he served repeatedly as an envoy between Rome and Persia, and used that favour to win peace for the Church of Persia after decades of blood. He presided, with the catholicos Isaac, at the Synod of Seleucia-Ctesiphon (410) that gave the Persian Church its ordered structure and received the Nicene faith. He wrote acts of the Persian martyrs and other works, and is venerated in East and West alike.

  • Pamphilus of Caesarea and his Companions

    Pamphilus (c. 240 – 309) was the learned priest of Caesarea in Palestine — the keeper and restorer of the great library that Origen had founded there, the teacher and dearest friend of the historian Eusebius (who out of love took the name "Eusebius Pamphili"), and, with him, author of an Apology for Origen composed from prison. Arrested in the persecution of Maximinus and held two years in chains, he was beheaded at Caesarea on February 16 together with a company of eleven: Valens the aged deacon of Jerusalem and Paul of Jamnia, five Egyptian brethren who had taken the names of the prophets — Elias, Jeremiah, Isaiah, Samuel and Daniel — and the youths and confessors Porphyrius, Seleucus, Theodulus and Julian, who were drawn into their crown for honouring the martyrs' bodies. Their acts are told by an eye-witness, Eusebius himself, in his Martyrs of Palestine.

  • Romanos of Karpenisi

    Romanos (died 1694) was a new venerable-martyr of the Ottoman period, born at Karpenisi in the mountains of central Greece, who took up the monastic life on Mount Athos and, burning to confess Christ before the Turks, went to Constantinople, openly professed the faith, and after imprisonment and suffering was put to death there in the year 1694. He is honoured among the neomartyrs of the Holy Mountain and is commemorated on February 16.

Troparia & kontakia

Kontakion — Tone 8

As a sacred hierarch and unshaken pillar of the true confession, thou didst shepherd the Church of Christ and, condemning the error of Eutyches, didst seal thy witness with thy blood; wherefore, crowned as a confessor, O Father Flavian, intercede for us all.

Kontakion — Tone 2

As a physician of bodies and a shepherd of souls, thou didst gather the martyrs of Persia into thy city and win peace for the Church, O holy Maruthas; wherefore we honour thee, O adornment of hierarchs and companion of the martyrs.

Kontakion — Tone 2

Having loved the divine will of Christ, thou didst keep his law with a ready heart, and shining in the contest, O all-blessed Pamphilus, thou didst prevail together with thy fellow-athletes; with whom cease not to intercede on behalf of us all.

Troparion — Tone 4

O guide of Orthodoxy, teacher of piety and holiness, luminary of the world, God-inspired adornment of hierarchs: by thy teaching thou hast enlightened all, O harp of the Spirit. O Father Flavian, intercede with Christ our God that our souls may be saved.

Troparion — Tone 4

O guide of Orthodoxy, teacher of piety and holiness, luminary of the world, God-inspired adornment of hierarchs: by thy teaching thou hast enlightened all, O harp of the Spirit. O Father Maruthas, intercede with Christ our God that our souls may be saved.

Troparion — Tone 4

Thy Martyrs, O Lord, in their contest received crowns of incorruption from thee our God; for possessed of thy might, they cast down the tyrants and broke also the feeble insolence of demons. By their prayers, O Christ our God, save our souls.

Troparion — Tone 4

Thy Martyr, O Lord, in his contest received the crown of incorruption from thee our God; for possessed of thy might, he cast down the tyrants and broke also the feeble insolence of demons. By his prayers, O Christ our God, save our souls.

Readings

Epistle

1 Peter 3.10-22

10For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: 11Let him eschew evil, and do good; let him seek peace, and ensue it. 12For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. 13And who is he that will harm you, if ye be followers of that which is good? 14But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled; 15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: 16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. 17For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. 18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 19By which also he went and preached unto the spirits in prison; 20Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. 21The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: 22Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

Gospel

Mark 12.18-27

18Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, 19Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. 20Now there were seven brethren: and the first took a wife, and dying left no seed. 21And the second took her, and died, neither left he any seed: and the third likewise. 22And the seven had her, and left no seed: last of all the woman died also. 23In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. 24And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? 25For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. 26And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? 27He is not the God of the dead, but the God of the living: ye therefore do greatly err.