Saints commemorated
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Saint of the day
Ven. Thomas of Mt Maleon
Thomas of Mount Maleon was a Byzantine officer — a commander of troops, strong, brave, and much honoured for his victories — who at the height of his career laid down his arms, was tonsured a monk, and turned the whole force of a soldier's discipline against the passions. After learning obedience under experienced elders he was blessed to withdraw into the wilderness, and was led (the tradition says by the Prophet Elias, who appeared to him on the way) to Mount Maleon, the mountain of the great Laconian promontory at the southern tip of the Peloponnese, whose earlier ascetics he imitated. There he lived in solitude, was granted the gift of healing, and became a father to the crowds who found their way to his cell. He reposed in the tenth century, and his memory is kept on July 7; he is held in particular honour in Laconia, and his relics are treasured in the Metropolis of Monemvasia and Sparta.
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Antiochian commemoration
Kyriaki of Nicomedia
Kyriaki — "she of the Lord's Day" — was the only child of a prosperous Christian couple of Nicomedia who had prayed long for a child and named their daughter for the Sunday on which she was born. Vowed to virginity, she refused the suit of a magistrate, who denounced the whole family to Diocletian; her parents were beaten and exiled to Melitene, and Kyriaki was passed from tribunal to tribunal — to Maximian at Nicomedia, to the eparch Hilarion at Chalcedon, and to his successor Apollonius — enduring scourging, suspension by the hair, burning with torches, the fire and the beasts, and being delivered each time. At her prayer the idols of the temple were thrown down in an earthquake; when at last she was sentenced to the sword, she asked for a moment to pray and gave up her soul before the blade fell. She is honoured as a Great Martyr, one of the most loved of the Greek virgin-saints, and is commemorated on July 7.
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Holy Martyr Kyriake of Nicomedia (289)
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Acacius of Sinai
Acacius of Sinai was a young monk of the sixth century whose perfect obedience, kept for nine years under a harsh and negligent elder, became one of the most celebrated examples of the monastic virtue. He endured constant hardship, hunger, and beatings with unfailing meekness and thanksgiving, and died worn out by them. Five days after his burial, when his elder doubted whether so obedient a disciple could really be dead, the saint answered from the tomb that a doer of obedience does not die. John Climacus records the story in The Ladder of Divine Ascent as a pattern of obedience and its reward. Acacius is commemorated on November 29 and July 7.
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Euphrosyne of Moscow
Eudokia Dmitrievna (c. 1353 – 1407), daughter of the grand prince of Suzdal and Nizhny Novgorod, was the wife of Dmitri Donskoy, the victor of Kulikovo, and after his early death the guide of her sons and of the principality of Moscow through eighteen dangerous years. Beneath the dress of a grand princess she wore iron chains and kept a hidden ascetic discipline, and she spent her wealth on churches: the stone church of the Nativity of the Theotokos in the Kremlin, raised in memory of Kulikovo, and above all the Ascension Convent within the Kremlin walls, which she founded and which became for five centuries the burial place of the women of the Muscovite house. When her children were grown she took the monastic habit there, on 17 May 1407, with the name Euphrosyne — "gladness" — and reposed seven weeks later, on 7 July, at the age of fifty-four. Her commemoration on May 17 is the feast of that tonsure.
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Evangelos of Tomis
Evangelos — in the Latin and Romanian sources Evangelicus — is the first bishop of Tomis whose name is preserved: the see on the western shore of the Black Sea, at the Greek colony that is now Constanța in Romania, in the Roman province of Scythia Minor at the mouths of the Danube. The tradition makes him an heir of the mission of the Apostle Andrew, who is held to have preached in those lands; he baptised many of the pagan population, planted churches through the province, and — a detail that fixes him in the local record — baptised the parents of the martyrs Epictetus and Astion of Halmyris (July 8), Alexander and Marcellina, after their son's death at Halmyris. He is said to have suffered martyrdom in the persecution of Diocletian, and is commemorated on July 7.
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Peregrinus and Companions of Dyrrachium
Seven Christians of Italy — Peregrinus, Lucian, Pompeius, Hesychius, Papias, Saturninus and Germanus — fled the persecution in their own country and took refuge at Dyrrachium, the great Adriatic port of Illyricum (modern Durrës in Albania). There they saw the bishop of the city, the hieromartyr Astius, hanging crucified, and could not keep silence: they cried out publicly in praise of his endurance and confessed themselves Christians. They were seized at once, taken out to sea, and drowned. The waves carried their bodies ashore, and Christians buried them where they lay in the sand. Ninety years afterwards, the tradition says, the seven appeared to the bishop of Alexandria, asking that their relics be gathered and a church built over them — and it was done. They are commemorated on July 7, the day after their bishop in the Greek reckoning.
British Isles and Ireland
- St. Hedda, bishop of the West Saxons (705)
- St. Illtyd of Wales (505)
- St. Ethelburga (c.664)
- St. Willibald of Hampshire, bishop of Eichstatt (786)
- St. Maelruin of Tallaght (792)
- SS Medran and Odran, disciples of St. Kieran of Saghir (6th C)
- St. Palladius of Rome, missionary in Ireland and Scotland (5th C)
Troparia & kontakia
Apolytikion — Tone 8
In thee, O mother, the image of God was preserved unimpaired; for taking up the cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, which passeth away, and to care for the soul, a thing immortal. Wherefore, O venerable Euphrosyne, thy spirit rejoiceth with the angels.
Apolytikion — Tone 4 (common of a hieromartyr)
As a sharer in the ways and a successor to the thrones of the Apostles, O divinely inspired one, thou didst find in contemplation the means to ascend to divine heights; rightly dividing the word of truth, thou didst struggle for the faith even unto blood, O hieromartyr Evangelos: intercede with Christ God that our souls may be saved.
Apolytikion — Tone 4 (common of a virgin-martyr)
Thine ewe-lamb, O Jesus, crieth aloud with a great voice: I love Thee, O my Bridegroom, and in seeking Thee I contend, and I am crucified and buried with Thee in Thy baptism; I suffer for Thy sake, that I may reign with Thee; I die for Thee, that I may live in Thee. Receive as a spotless sacrifice her who was slain for love of Thee. By her intercessions, since Thou art merciful, save our souls.
Apolytikion — Tone 4 (common of several martyrs)
Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength, they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.
Apolytikion — Tone 8 (common of a venerable father)
In thee, O Father, was preserved unfailingly that which is according to the image; for taking up thy cross thou didst follow Christ, and by thy deeds thou hast taught us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Wherefore, O venerable Thomas, thy spirit rejoiceth with the angels.
Kontakion — Tone 2
Having forsaken the world, from childhood thou didst follow after Christ, O most wise and venerable Acacius; and imitating His voluntary humility, thou didst cast down the arrogant tormentor. Pray without ceasing for us all.
Kontakion — Tone 4
Named for the Lord's own Day and belonging wholly to the Lord, thou didst quench the fire by faith and tame the beasts by prayer, O Kyriaki; and when the sword was lifted, thou didst render up thy soul unwounded to the Bridegroom whom thou hadst loved. Wherefore the Church of Christ, adorned with thy struggles, doth celebrate thy holy memory.
Kontakion — Tone 2
Having laid aside the weapons of earthly warfare and taken up the armour of the Spirit, thou didst ascend the mountain of Maleon as another Elias, O God-bearing Thomas; and having conquered the passions by silence and prayer, thou wast shown forth a fountain of healings. Wherefore we cry to thee: intercede with Christ God for our souls.
Troparion — Tone 8
In thee, O Father, that which is according to the image was surely preserved; for taking up thy cross thou didst follow Christ, and by thy deeds thou hast taught us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Therefore, O venerable Acacius, thy spirit rejoiceth with the angels.
Readings
Epistle
Romans 8.2-13
2For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6For to be carnally minded is death; but to be spiritually minded is life and peace. 7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8So then they that are in the flesh cannot please God. 9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. 10And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. 11But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. 12Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. 13For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
Gospel
Matthew 10.16-22
16Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. 17But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; 18And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. 19But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. 20For it is not ye that speak, but the Spirit of your Father which speaketh in you. 21And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. 22And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.