Wednesday 6 October 2027

St Innocent, Metr. of Moscow / Holy Apostle Thomas

Wednesday of the 16th week after Pentecost

St Innocent, Metr. of Moscow / Holy Apostle Thomas

Saints commemorated

  • Saint of the day

    Thomas the Apostle

    Thomas the Apostle, called Didymus, "the Twin," is the apostle of the great doubt and the greater confession: absent when the risen Lord first appeared to the Twelve, he refused to believe without touching the wounds, and eight days later, invited to do so, uttered the highest confession of Christ in all the Gospels — "My Lord and my God." The tradition of the Church sends him east after Pentecost, to Parthia and India, where he preached, founded churches, and was slain with spears at Mylapore about the year 72; the Christians of the Malabar coast bear his name — "St Thomas Christians" — to this day. His chief feast is October 6, he is commemorated with his brethren on June 30, and the whole Church relives his doubt and confession each year on Thomas Sunday, the first Sunday after Pascha.

  • Eroteis of Cappadocia

    Eroteis (Erotheis) was a virgin martyr who was put to death by fire; the calendars that transmit her memory place her in Cappadocia. She is known from a single line of the synaxaria, kept on October 6 with its distich: "They burn the virgin Eroteis, who was aflame beforehand with love for Christ" — a play on her name, which is formed from erōs, love. Neither her century nor the persecution in which she suffered is transmitted.

  • Innocent of Alaska

    Innocent (John Veniaminov, 1797–1879) was the great apostle of Orthodoxy in Alaska and the Russian Far East — a married priest of Siberia who volunteered for the missions of the Aleutian Islands, learned the languages of the peoples he served, translated the Scriptures and services into Aleut and other tongues, and, after his wife's death, was consecrated the first Orthodox bishop of Kamchatka, the Kurils and the Aleutians. He crossed and re-crossed a diocese larger than a continent by kayak and dog-sled, and ended his days as Metropolitan of Moscow and founder of the Orthodox Missionary Society. He is honoured as Equal-to-the-Apostles.

  • Macarius of Kios

    Macarius of Kios (†1590) was a new-martyr of the Ottoman period: born Manuel at Kios in Bithynia, he was betrayed to the Turkish judge at Prousa by his own apostate father, forcibly circumcised, and escaped to Mount Athos, where he was tonsured at the Skete of St Anne with the name Macarius. After twelve years of ascetic life he returned with a blessing to Prousa to confess before the same court the faith once forced from him; refusing Islam — "I will never leave the light to come into the darkness" — he was tortured, stoned, and beheaded on October 6, 1590. His skull was brought back to St Anne's Skete, and he is commemorated on the day of his contest.

British Isles and Ireland

  • St. Lalluwy of Menheniot, virgin (6th C)
  • St. Ceollach, bishop of the Mercians (7th C)
  • St. Cumine the White, abbot of Iona (669)

Troparia & kontakia

Apolytikion — Tone 3 (Greek use)

O holy Apostle Thomas, intercede with the merciful God, that He grant unto our souls the forgiveness of offences.

Kontakion — Tone 4

Filled full of divine grace, the Apostle of Christ and His true servant cried out in repentance: Thou art my God and Lord.

Magnification

We magnify thee, O Thomas, Apostle of Christ, and we honour the pains and labours whereby thou didst labour in the good tidings of Christ.

Stichera

By thy faithful unbelief thou didst confirm the faithful, beginning to speak as God of Him who is God and Lord of all creation, who for our sake on earth put on flesh, and endured the Cross and death, and the piercing of the nails, and the opening of His side by the lance, whence we draw life. Thomas the wonderful opened the fountain of doctrines to the godly minded, O Master; for feeling Thy side he was fittingly initiated into the twofold energy of the two natures, and cried: Thou art my God and Master, Thou the Lord of glory, who for my sake becamest flesh.

Troparion — Tone 4 (from the common of a virgin martyr)

Thy lamb Jesus, O Jesus, crieth with a great voice: Thee, my Bridegroom, do I love, and seeking Thee I contest, and I am crucified and buried with Thee in Thy baptism; and I suffer for Thy sake, that I may reign with Thee, and I die for Thee, that I may live in Thee: receive me then as a spotless sacrifice, slain with love for Thee. By her intercessions, O Merciful One, save our souls.

Troparion — Tone 4

O Father Innocent, in truth thou didst prove to be an apostle to the peoples, and a herald of the Gospel of Christ: for thou didst give thyself to the enlightening of the far-off tribes, translating for them the words of life and gathering them into the Church. Wherefore, as thou didst then labour without ceasing, so now intercede that our souls may be saved.

Troparion — Tone 4 (from the common of a martyr)

Thy martyr, O Lord, in his contest received an incorruptible crown from Thee, our God; for possessing Thy strength he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions save our souls.

Troparion — Tone 2

Thou wast a disciple of Christ and a member of the divine apostolic company; having through thine unbelief given proof of Christ's Resurrection, and verified His most pure Passion by thy touch, O all-praised Thomas, entreat now also for us peace and great mercy.

Readings

Vespers

Composite 2 - Proverbs 10, 3, 8

1The memory of a just man is praised, and the Lord’s blessing is upon his head. Blessed is one who has found wisdom; a mortal who knows understanding. To import her is better than treasures of gold and silver. She is more valuable than precious stones; nothing of value equals her worth. Justice proceeds from her mouth; she bears law and mercy on her tongue. Therefore, my children, listen to me, for I speak weighty things. And blessed is the one who keeps my ways. For my goings out are the goings out of life, and favour is prepared from the Lord. Therefore I exhort you, and utter my voice to the children of humankind. Because I, Wisdom, have prepared counsel, knowledge and understanding. I have called on them. Counsel and sureness are mine; prudence is mine, strength is mine. I love those who are my friends, while those who seek me will find grace. You innocent, then, understand cunning; you untaught, take it to heart. Listen to me, for I will speak weighty things, and I will open right things from my lips. Because my throat will meditate truth; lying lips are abominable before me. All the words of my mouth are with justice, there is nothing crooked in them nor twisted. They are all straight for those who understand, and right for those who find knowledge. For I teach you what is true, that your hope may be in the Lord and that you may be filled with spirit.

Composite 3 - Wisdom of Solomon 4, 5

1A just man if he comes to his end will be at rest. A just man who dies will condemn the ungodly who are alive; for they will see the end of a just man and will not understand what they counselled concerning him. For the Lord will break the ungodly, render them voiceless and cast them headlong, and he will shake them from the foundations and they will be utterly worsted in sorrow, and their memory shall perish. They shall come with fear at the accounting of their sins, and their iniquities will convict them to their face. Then the just will stand with much boldness in the face of those who afflicted him and made his toils of no account. When they see this they will be troubled with great fear and will be amazed at the wonder of his salvation. For they will say as they repent and with anguish they will groan and say: Is this he whom we fools once made a laughing stock and a byword of reproach? We reckoned his life folly and his end dishonour. How has he been numbered among the children of God and his lot with the Saints? Therefore we have erred from the way of truth and the light of righteousness has not shone on us and the sun has not dawned on us. We have been filled with paths of lawlessness and destruction and journeyed through trackless paths, but have not known the way of the Lord.

Composite 4 - Proverbs 10; Wisdom of Solomon 6, 7, 8, 9

1The mouth of a just man distils wisdom; the lips of men know graces. The mouth of the wise meditates wisdom; justice delivers them from death. When a just man dies hope is not lost; for a just son is born for life, and among his good things he will pluck the fruit of justice. There is light at all times for the just, and they will find grace and glory from the Lord. The tongue of the wise knows what is good, and wisdom will take its rest in their hearts. The Lord loves holy hearts; while all who are blameless in the way are acceptable to him. The wisdom of the Lord will enlighten the face of the understanding; for she anticipates those who desire her before they know it, and is easily contemplated by those who love her. One who rises for her at dawn will not toil, and one who keeps vigil because of her will be without care. For she goes about seeking those who are worthy of her, and shows herself favourably to those on her paths. Wickedness will never prevail against wisdom. Because of this I too became a lover of her beauty and became her friend, and I sought her out from my youth, and I sought to take her as my bride, because the Master of all things loved her, for she is an initiate of the knowledge of God and one who chooses his works. Her toils are virtues; she herself teaches sobriety and prudence; justice and courage, than which things nothing is more useful in human life. If anyone longs for much experience, she knows how to compare things of old and those that are to come. She knows the twists of words and the explanations of riddles. She foresees signs and wonders and the outcomes of seasons and times. And to all she is a good counsellor. Because immortality is in her, and fame in the fellowship of her words. Therefore I appealed to the Lord and besought him and said from my whole heart, ‘God of my Fathers and Lord of mercy, who made all things by your Word, and established humanity by your Wisdom to be sovereign over the creatures that had come into being by you, and to order the world in holiness and justice, give me Wisdom who sits by your throne, and do not reject me from among your children, for I am your servant and the son of your maid servant. Send her out from your holy dwelling and from the throne of your glory, that she may be present with me and teach me what is well pleasing before you. And she will guide me with knowledge and guard me with her glory. For all the thoughts of mortals are wretched and their ideas are unstable.’

Matins Gospel

John 10.1-9

1Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. 2But he that entereth in by the door is the shepherd of the sheep. 3To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. 4And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. 5And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. 6This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. 7Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. 8All that ever came before me are thieves and robbers: but the sheep did not hear them. 9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

Epistle

Galatians 6.2-10

2Bear ye one another’s burdens, and so fulfil the law of Christ. 3For if a man think himself to be something, when he is nothing, he deceiveth himself. 4But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. 5For every man shall bear his own burden. 6Let him that is taught in the word communicate unto him that teacheth in all good things. 7Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 8For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. 9And let us not be weary in well doing: for in due season we shall reap, if we faint not. 10As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

Hebrews 7.26-8.2 (St Innocent)

26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; 27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. 28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. 1Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; 2A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Gospel

Luke 6.46-7.1

46And why call ye me, Lord, Lord, and do not the things which I say? 47Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 48He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 49But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great. 1Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.

John 10.9-16 (St Innocent)

9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. 10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. 11I am the good shepherd: the good shepherd giveth his life for the sheep. 12But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13The hireling fleeth, because he is an hireling, and careth not for the sheep. 14I am the good shepherd, and know my sheep, and am known of mine. 15As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.