Thursday 7 October 2027
Martyrs Sergius and Bacchus in Syria
Thursday of the 16th week after Pentecost
Saints commemorated
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Saint of the day
Martyrs Sergius and Bacchus in Syria
Sergius and Bacchus (†c. 303–305) were Roman officers of high rank and favourites of the emperor, exposed as Christians when they refused to enter the temple of Jupiter. Stripped of the insignia of their rank, dressed in women's clothing, and paraded through the city in mockery, they were sent to the Euphrates frontier of Syria, where Bacchus was scourged to death at Barbalissos and Sergius, forced to run in boots pierced with nails, was beheaded at Rasafa. Their joint cultus — the two are never separated — became one of the greatest of the Christian East: Rasafa grew into the pilgrimage city of Sergiopolis, the Arab tribes took Sergius as their patron, and Justinian raised their church in Constantinople, the "Little Hagia Sophia." They are commemorated together on October 7.
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Holy Hieromartyr Polychronius (4th c.)
Polychronius was a priest of the fourth century, remembered as a farmer's son whose love of labour and ascetic life, shown in the vineyards near Constantinople, won him the means to build a church and, in time, ordination to the priesthood. Tradition associates him with the First Ecumenical Council at Nicaea and makes him a victim of its enemies: he was cut down by Arians at the altar of his church. He is commemorated on October 7.
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The Ninety-nine Fathers of Crete (date unknown)
The Ninety-nine Holy Fathers were ascetics of the island of Crete, commemorated together on October 7. The synaxarion transmits no date and no names beyond their number; the tradition of Crete makes their chief and elder the hermit John, a wonderworker who prayed on his knees until he could no longer walk upright, and who was shot with an arrow by a hunter who took the crawling figure for a beast. The company, bound by their vow to one life, are said to have died with him — the ninety-eight following their elder in death on the same day. Their memory is kept with devotion on Crete, where the caves and gorges of their struggle are venerated to this day.
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Julian and Caesarius of Terracina
Julian the presbyter and Caesarius the deacon were martyred together at Terracina on the coast of Italy south of Rome — the Byzantine calendars transmit the first century. Caesarius, imprisoned for denouncing the pagan gods and their human sacrifice, was being dragged to the temple of Apollo when the temple collapsed on its priests; arrested at about the same time, the priest Julian was condemned with him, and the two were sewn into a sack and drowned in the sea. Their bodies came ashore and were buried by Christians; the relics of Caesarius were later taken to Rome, where churches still bear his name. They are commemorated together on October 7.
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Pelagia of Tarsus
Pelagia of Tarsus (†c. 290) was a maiden of a wealthy pagan house in Tarsus of Cilicia who came to faith in Christ from Christian companions, vowed her virginity, and refused the hand of the son and heir of the emperor Diocletian. Baptised in the mountains by the fugitive bishop Linus at a spring that sprang up for the purpose, she was denounced by her own mother, and was condemned to be roasted alive in a heated brazen bull. She entered the instrument giving thanks, and her body was consumed like melted myrrh; the bones that remained were guarded, the tradition says, by lions until the bishop could bury them, and a church rose over her relics once the persecutions ended. She is one of three early saints of the name Pelagia and must not be confused with the two of October 8.
British Isles and Ireland
- Holy Martyr Cynog (492)
- St. Dubtach, bishop of Armagh (513)
- Holy Martyr Princess Osyth of Crich (c.700)
- St. Helanus, Irish missionary in Gaul (5th C)
Troparia & kontakia
Kontakion — Tone 2
Thou didst spurn the bed of an earthly prince, O maiden, and having put on Christ in the water that sprang up for thee, thou didst enter the fiery bull rejoicing; and as sweet myrrh poured out thy body was consumed, filling the earth with fragrance, O Pelagia, boast of Tarsus and bride of the Immortal King.
Kontakion — Tone 2
Arraying your minds manfully against the enemies, you overthrew all their deceit, and receiving victory from on high, O all-praised martyrs, you cried with one mind: Good it is, and pleasant, to be with Christ.
Kontakion — Tone 2
Thou didst spurn the bed of an earthly prince, O maiden, and having put on Christ in the water that sprang up for thee, thou didst enter the fiery bull rejoicing; and as sweet myrrh poured out thy body was consumed, filling the earth with fragrance, O Pelagia, boast of Tarsus and bride of the Immortal King.
Kontakion — Tone 2
Arraying your minds manfully against the enemies, you overthrew all their deceit, and receiving victory from on high, O all-praised martyrs, you cried with one mind: Good it is, and pleasant, to be with Christ.
Troparion — Tone 4 (from the common of martyrs)
Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.
Troparion — Tone 4 (from the common of monastic fathers)
O God of our fathers, who dealest with us ever according to Thine own gentleness, take not Thy mercy from us, but by their entreaties govern our life in peace.
Troparion — Tone 4 (from the common of a virgin martyr)
Thy ewe-lamb Pelagia crieth out to Thee with a great voice, O Jesus: I love Thee, my Bridegroom, and seeking Thee I contend; I am crucified and buried together with Thee in Thy baptism, and I suffer for Thy sake that I may reign with Thee, and I die for Thee that I may live in Thee. Receive me as a spotless sacrifice, offered unto Thee in love. By her intercessions, O Merciful One, save our souls.
Troparion — Tone 4 (from the common of a hieromartyr)
Becoming a partaker of the ways of the Apostles and a successor of their thrones, thou didst find thy deeds, O God-inspired one, a passage to divine vision; wherefore, rightly dividing the word of truth, thou didst also suffer for the faith even unto blood, O Hieromartyr Polychronius: intercede with Christ God that our souls may be saved.
Troparion — Tone 5 (Slavic proper)
Adornment of Christ's passion-bearers and eyes of the Church of Christ, enlighten the eyes of our souls, O Sergius of many sufferings and Bacchus most glorious: pray to the Lord, that we may flee the darkness of sin and be shown to be partakers of the light that knows no evening, by your prayers, O saints.
Troparion — Tone 4 (Greek usage — common of martyrs)
Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.
Troparion — Tone 4 (from the common of martyrs)
Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.
Troparion — Tone 4 (from the common of monastic fathers)
O God of our fathers, who dealest with us ever according to Thine own gentleness, take not Thy mercy from us, but by their entreaties govern our life in peace.
Troparion — Tone 4 (from the common of a virgin martyr)
Thy ewe-lamb Pelagia crieth out to Thee with a great voice, O Jesus: I love Thee, my Bridegroom, and seeking Thee I contend; I am crucified and buried together with Thee in Thy baptism, and I suffer for Thy sake that I may reign with Thee, and I die for Thee that I may live in Thee. Receive me as a spotless sacrifice, offered unto Thee in love. By her intercessions, O Merciful One, save our souls.
Troparion — Tone 4 (from the common of a hieromartyr)
Becoming a partaker of the ways of the Apostles and a successor of their thrones, thou didst find thy deeds, O God-inspired one, a passage to divine vision; wherefore, rightly dividing the word of truth, thou didst also suffer for the faith even unto blood, O Hieromartyr Polychronius: intercede with Christ God that our souls may be saved.
Troparion — Tone 5 (Slavic proper)
Adornment of Christ's passion-bearers and eyes of the Church of Christ, enlighten the eyes of our souls, O Sergius of many sufferings and Bacchus most glorious: pray to the Lord, that we may flee the darkness of sin and be shown to be partakers of the light that knows no evening, by your prayers, O saints.
Troparion — Tone 4 (Greek usage — common of martyrs)
Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.
Readings
Epistle
Ephesians 1.1-9
1Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: 2Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. 3Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: 4According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 5Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 6To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. 7In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; 8Wherein he hath abounded toward us in all wisdom and prudence; 9Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
Gospel
Luke 7.17-30
17And this rumour of him went forth throughout all Judæa, and throughout all the region round about. 18And the disciples of John shewed him of all these things. 19And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? 20When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? 21And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. 22Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. 23And blessed is he, whosoever shall not be offended in me. 24And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind? 25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts. 26But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. 27This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 28For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. 29And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. 30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.