Wednesday 13 October 2027
Martyr Carpus and Companions at Pergamus
Wednesday of the 17th week after Pentecost
About Iveron Icon of the Mother of God →
Saints commemorated
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Saint of the day
Martyr Carpus and Companions at Pergamus
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Holy Martyr Zlata (Chryse) (1796)
Zlata of Meglen (†1795), called Chryse in Greek — both names mean "golden" — is one of the best-loved virgin new-martyrs of the Ottoman period: a poor villager's daughter from Slatino in the Meglen district of Macedonia who was abducted by a Turk determined to make her his wife and a Muslim, and who through months of imprisonment, the pleading of her own terrified family, and three months of torture refused to deny Christ, until she was hung upon a tree and cut to pieces on October 13, 1795. Her martyrdom, recorded by her spiritual father, entered the Neon Martyrologion of Nikodemos the Hagiorite within four years of her death. Bulgarians, Macedonian Slavs and Greeks all honour her as their own.
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Benjamin of Persia
Benjamin of Persia (†c. 424) was a deacon of the Persian church and a tireless evangelist who converted many Zoroastrian Persians to Christ during the great persecution that broke out at the end of the reign of Yazdegerd I. Imprisoned two years for his preaching, he was released at the intercession of a Roman envoy on the pledge that he would keep silence — a pledge he declared himself unable to keep, for he could not hide the light entrusted to him — and when he resumed his preaching he was put to death under Bahram V with tortures of studied cruelty. His story is told by the church historian Theodoret of Cyrrhus, nearly a contemporary. He is commemorated on October 13 and again on March 31.
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Carpus, Papylus, Agathodorus and Agathonica
Carpus, Papylus, Agathodorus and Agathonica (†c. 251) are the chief martyrs of October 13: in the Byzantine tradition, Carpus the bishop of Thyateira, his deacon Papylus, Papylus's sister Agathonica, and Agathodorus their servant, who suffered together at Pergamon in Asia Minor during the persecution of Decius. Their passion is also transmitted in one of the very earliest surviving martyr-acts — a document some scholars date a century before Decius — so that this small company stands both at the head of the day's synaxarion and near the head of the whole literature of the Acts of the martyrs. The kontakion of their feast celebrates their relics as "a treasure of great price" welling up healings.
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Florentius of Thessalonica
Florentius of Thessalonica was a Christian of that city who publicly exposed the emptiness of idolatry, taught the faith of Christ to his fellow citizens, and for this was tortured by the pagans and burned to death. The Greek synaxarion of October 13 remembers him with a single admiring distich: "O what courage of the martyr Florentius, running to the flame as if to dew." The calendars transmit no date for his contest; the OCA's listing assigns him broadly to the first or second century.
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Nicetas the Patrician
Nicetas the Patrician (c. 763–c. 838), called in the Greek synaxarion "Nicetas the Patrician, the Confessor" and by the OCA "Nikita the Confessor of Paphlagonia," was a high courtier of Byzantium who became a monk and a confessor for the holy icons. A Paphlagonian and a kinsman of the empress Irene, he held the rank of patrician at her court, is said to have represented her at the Seventh Ecumenical Council of 787, and assisted at the translation of the relics of the great-martyr Euphemia; renouncing rank and honours, he took the monastic habit in the capital, and under the iconoclast revival was driven from his monastery and wandered in exile until his death. The synaxarion's distich says that, having endured afflictions for the sake of the divine icons, "Nicetas rejoices with such joy as the angelic Minds know."
British Isles and Ireland
- St. Comgan, brother of St. Kentigern (8th C)
- Holy Martyrs Fyncana and Fyndoca of Scotland
Troparia & kontakia
Kontakion — Tone 8
Though thy holy icon was cast into the sea, O Theotokos, by a widow who could not save it from the enemies, yet hast thou been shown forth as the Guardian of Athos and the Keeper of the Gate of the Iveron monastery, striking terror into the foes, and delivering from all afflictions and calamities, in the Orthodox land of Russia, them that honour thee.
Kontakion — Tone 4
As a treasure of great price, and a fountain gushing streams of healings, the Master hath given your relics to those on earth: they cleanse away the diseases of manifold sufferings, and bestow grace unceasingly upon our souls. Wherefore with one accord and with love, O Carpus and Papylus, we keep your festival.
Troparion — Tone 1
The insolence of them that hate the image of the Lord, and the power of the ungodly, came godlessly upon Nicaea, and those sent thither cruelly tormented a widow who piously honoured the icon of the Mother of God; but she by night, together with her son, sent the icon forth upon the sea, crying aloud: Glory to Thee, O Pure One, for the untrodden sea hath lent Thee its shoulders; glory to Thy straight voyaging, O only Incorrupt One.
Troparion — Tone 4 (from the common of martyrs)
Thy martyr Benjamin, O Lord, in his contest received an incorruptible crown from thee, our God; for possessing thy strength he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions, O Christ God, save our souls.
Troparion — Tone 4 (from the common of the martyrs)
Thy martyrs, O Lord, in their contest received incorruptible crowns from thee, our God; for possessing thy strength they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions, O Christ God, save our souls.
Troparion — Tone 4 (from the common of martyrs)
Thy martyr Florentius, O Lord, in his contest received an incorruptible crown from thee, our God; for possessing thy strength he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions, O Christ God, save our souls.
Troparion — Tone 8 (from the common of a venerable)
In thee, O father, was preserved unimpaired that which is according to the image: for taking up the cross, thou didst follow Christ, and by thy deeds didst teach us to despise the flesh, for it passeth away, but to care for the soul, which is a thing immortal. Wherefore thy spirit, O venerable Nicetas, rejoiceth with the angels.
Troparion — Tone 4
Thy lamb Zlata crieth to thee with a great voice, O Jesus: Thee, my Bridegroom, do I love, and seeking thee I contend, and am crucified and buried with thee in thy baptism; I suffer for thy sake, that I may reign with thee, and I die for thee, that I may live in thee. Receive me then as a spotless sacrifice, slain with love for thee. By her intercessions, as thou art merciful, save our souls.
Readings
Epistle
Ephesians 3.8-21
8Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; 9And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: 10To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, 11According to the eternal purpose which he purposed in Christ Jesus our Lord: 12In whom we have boldness and access with confidence by the faith of him. 13Wherefore I desire that ye faint not at my tribulations for you, which is your glory. 14For this cause I bow my knees unto the Father of our Lord Jesus Christ, 15Of whom the whole family in heaven and earth is named, 16That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; 17That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, 18May be able to comprehend with all saints what is the breadth, and length, and depth, and height; 19And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. 20Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.
Gospel
Luke 8.22-25
22Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth. 23But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy. 24And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm. 25And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.