Martyrs Menas, Hermogenes, Eugraphus

Saints commemorated

Saint of the day

Martyrs Menas, Hermogenes, Eugraphus

Menas Kallikelados ("the fair-spoken"), Hermogenes and Eugraphus were three martyrs of the early fourth century, commemorated together on December 10. Menas, a Christian of great eloquence, was sent by the emperor from Athens to Alexandria to quiet the strife between Christians and pagans, but instead preached Christ openly and won many converts. The imperial official Hermogenes, despatched to try him, was himself converted by the martyr's endurance under torture and his miraculous healing; and Eugraphus, Menas's own secretary, confessed Christ on witnessing their steadfastness. The emperor, unmoved by their constancy and by the miracles wrought among them, put all three to death.
Angelina of Serbia

Angelina was an Albanian nobleman's daughter who married the blinded and dispossessed despot Stephen Branković of Serbia, followed him through exile in Venetian Albania and northern Italy, buried him there, and then — twice widowed of a country, since Serbia itself had fallen to the Turks in 1459 — brought her sons and her husband's body north into Hungarian Syrmia to begin again. Both sons, George and John, are numbered among the saints; George became the monk and metropolitan Maximus, and with him Angelina founded the monastery of Krušedol in the Fruška Gora, the house that became the spiritual centre of the Serbs of the Danube for two centuries. She ended her days there as a nun, about 1520, and is venerated as Prepodobna mati Angelina, "our venerable mother Angelina" — the matriarch of the last Serbian ruling house and of its exile.
Gemellus of Paphlagonia

Gemellus was a Christian of Paphlagonia who, about the year 361, openly rebuked the emperor Julian the Apostate for his renunciation of Christ, and for this confession was seized and cruelly tortured. A red-hot iron belt was fastened about his waist, and he was compelled to follow the emperor on his march eastward; at Edessa in Mesopotamia he was racked, pierced with stakes, and mangled, yet went on reviling the impiety of Julian. Released half-dead, he found a priest and was baptized, whereupon his wounds were healed. Learning of the miracle, Julian ordered him crucified, and so he gave up his soul to God. He is commemorated on December 10.
Joasaph of Belgorod

Joasaph of Belgorod (1705–1754), born Joachim Gorlenko of a noble Ukrainian family, was a monk and bishop of the Russian Church renowned for the austerity of his personal life and the strictness of his pastoral zeal. Formed at the Kiev Academy and tonsured young, he rose through the monastic offices to be igumen of the Mgarsk monastery and vicar of the Trinity–Sergius Lavra before his consecration as Bishop of Belgorod and Oboyan in 1748. In six years of ascetic and exacting episcopate he laboured for the moral reform of his clergy and people. His body was found incorrupt after his repose, and he was glorified in 1911; he is commemorated on December 10, the day of his death.
Thomas of Bithynia

Thomas Dephourkinos was a monk of Bithynia in the ninth and tenth centuries, who from his youth loved the monastic life and rose to govern a monastery newly founded on the river Sangarios before withdrawing into the wilderness to labour in solitude. Overcoming, the tradition says, many assaults of the devil, he was glorified by God with the gifts of healing and of prophecy, so that the emperor Leo VI the Wise sought his counsel. He is commemorated on December 10.

Troparia & kontakia

Kontakion — Tone 8

Who can recount the manifold struggles of thy life, or number the manifold mercies of God made manifest through thee? Knowing well thy boldness before the most pure Theotokos and the all-bountiful God, in compunction of heart we cry to thee: deprive not us also of thy help and protection, O hierarch of Christ and wonderworker Joasaph.

Kontakion — Tone 4

The Lord snatched thee, O Menas, from the passing warfare, and made thee, together with thy fellow-strugglers, a fellow-heir of that which is incorruptible, granting thee the unfading crown.

Troparion — Tone 8 (common of a venerable woman)

In thee, O mother, was preserved unimpaired that which is according to the image; for taking up the cross, thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Wherefore, O venerable Angelina, thy spirit rejoiceth with the angels.

Troparion — Tone 4

Thy martyr Gemellus, O Lord, in his contest received an incorruptible crown from Thee our God; for possessed of Thy strength, he cast down the tyrant and broke the feeble insolence of demons. By his prayers, O Christ God, save our souls.

Troparion — Tone 3

O hierarch beloved of Christ God, thou wast a rule of faith and an image of mercy to the people; by vigil, fasting and prayer thou didst shine as a most radiant lamp, and wast shown forth glorified by God. Reposing incorrupt in body, yet standing in spirit before the throne of God, thou dost pour forth wondrous miracles. Entreat Christ God that He confirm us in Orthodoxy and godliness, and save our souls.

Troparion — Tone 4

Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee our God; for possessed of Thy strength, they cast down the tyrants and broke the feeble insolence of demons. By their prayers, O Christ God, save our souls.

Troparion — Tone 8

In thee, O Father, was the divine image preserved with exactness; for taking up thy cross, thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passes away, but to care for the soul, a thing immortal. Therefore, O venerable Thomas, thy spirit rejoices with the angels.

Readings

Epistle

2 Thessalonians 3.6-18

⁶Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. ⁷For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; ⁸Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: ⁹Not because we have not power, but to make ourselves an ensample unto you to follow us. ¹⁰For even when we were with you, this we commanded you, that if any would not work, neither should he eat. ¹¹For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. ¹²Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread. ¹³But ye, brethren, be not weary in well doing. ¹⁴And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. ¹⁵Yet count him not as an enemy, but admonish him as a brother. ¹⁶Now the Lord of peace himself give you peace always by all means. The Lord be with you all. ¹⁷The salutation of Paul with mine own hand, which is the token in every epistle: so I write. ¹⁸The grace of our Lord Jesus Christ be with you all. Amen.

Gospel

Luke 21.37-22.8

³⁷And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives. ³⁸And all the people came early in the morning to him in the temple, for to hear him. ¹Now the feast of unleavened bread drew nigh, which is called the Passover. ²And the chief priests and scribes sought how they might kill him; for they feared the people. ³Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. ⁴And he went his way, and communed with the chief priests and captains, how he might betray him unto them. ⁵And they were glad, and covenanted to give him money. ⁶And he promised, and sought opportunity to betray him unto them in the absence of the multitude. ⁷Then came the day of unleavened bread, when the passover must be killed. ⁸And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

Saints commemorated