Monday 20 December 2027

Repose of St. John of Kronstadt

Monday of the 27th week after Pentecost

Nativity Fast, day 36

Repose of St. John of Kronstadt

Saints commemorated

  • Saint of the day

    Repose of Our Holy Father John of Kronstadt (1908)

    John of Kronstadt (1829–1908) was the most celebrated Russian pastor of his age — a married parish priest of the naval city of Kronstadt, near Saint Petersburg, who for over half a century served the daily Liturgy, gave himself without reserve to the poor and the outcast, and became known across the Russian Empire as a wonderworker whose prayers healed the sick and to whom thousands came for confession and counsel. From his cathedral of Saint Andrew he founded a great House of Industry for the destitute, drew crowds so vast that he introduced a form of general confession aloud, and made frequent Communion the heart of his teaching; his spiritual diary, My Life in Christ, became a classic of Orthodox devotion. He reposed on December 20, 1908, and was glorified by the Russian Orthodox Church Outside Russia in 1964 and by the Moscow Patriarchate in 1990.

  • Antiochian commemoration

    Ignatius of Antioch

    Ignatius the God-bearer (c. 35 – c. 107) was bishop of Antioch — the third to hold the see, after the Apostle Peter and Evodus — and, with Polycarp of Smyrna, a disciple of the Apostle and Evangelist John the Theologian. Tradition identifies him with the child whom Christ set in the midst of the disciples, and reads his name "Theophoros," God-bearer, in both its senses: one borne in the arms of God, and one who bore God in his heart. Arrested under the emperor Trajan and condemned to the beasts, he was sent under military guard across Asia Minor to Rome — a journey on which, chained to "ten leopards," he wrote the seven letters that are his enduring monument: a foundational witness to the bishop's office, to the Eucharist as "the medicine of immortality," and to a martyrdom he embraced with longing — "I am the wheat of God, and I am ground by the teeth of the wild beasts, that I may be found the pure bread of Christ." He was devoured by beasts in the amphitheatre at Rome about the year 107. His relics were carried back to Antioch — the first stage of their journey — and later translated to Rome, to the Basilica of San Clemente, where they rest. He is kept on December 20, and on January 29 for the translation of his relics.

  • Forefeast of Nativity

  • Hieromartyr Ignatius the Godbearer

  • Philogonius of Antioch

    Philogonius (†c. 324) was bishop of Antioch from about 319 to 324, a defender of the Nicene faith at the very outset of the Arian controversy and a confessor who had stood firm through the last of the pagan persecutions. A lawyer before his episcopate — famed, the tradition says, for defending the poor, the widow, and the orphan — he was raised to the See of Antioch after the death of his wife, and governed it in the difficult years when Arius's teaching first divided the East, opposing the heresy before the Council of Nicaea had met. He is remembered above all because John Chrysostom, preaching at Antioch some sixty years later, delivered a celebrated homily in his praise. He is commemorated on December 20, together with Ignatius the God-bearer.

British Isles and Ireland

  • St. Urscinus, disciple of St. Columbanus and abbot of St. Ursanne (625)

Troparia & kontakia

Kontakion — Tone 3

The radiant day of thy shining contests proclaims to all men Him who was born of the Virgin; for thirsting to delight in him out of love, thou didst hasten to be devoured by the wild beasts. Therefore wast thou called God-bearer, O glorious Ignatius.

Sticheron

A living pillar and a breathing icon — thy yearly feast is come, O God-bearer Ignatius, proclaiming thy hidden mysteries and thy noble deeds, thy standing for the faith even unto blood, and that blessed and famous cry of thine, which said: **"I am the wheat of God, and I am ground by the teeth of the wild beasts."** Wherefore, having become an imitator of Christ, intercede that our souls may be saved.

Troparion — Tone 4

As one who shared in the ways of the Apostles and succeeded to their thrones, thou didst find in thy labours, O God-inspired one, an ascent to divine vision; wherefore, rightly dividing the word of truth, thou didst contend for the faith even unto blood, O Hieromartyr Ignatius. Intercede with Christ our God that our souls may be saved.

Troparion — Tone 4

O God of our fathers, who dealest ever with us according to thy gentleness, take not thy mercy from us, but through the prayers of Philogonius the hierarch guide our lives in peace.

Readings

Epistle

1 Timothy 5.1-10

1Rebuke not an elder, but intreat him as a father; and the younger men as brethren; 2The elder women as mothers; the younger as sisters, with all purity. 3Honour widows that are widows indeed. 4But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God. 5Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. 6But she that liveth in pleasure is dead while she liveth. 7And these things give in charge, that they may be blameless. 8But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. 9Let not a widow be taken into the number under threescore years old, having been the wife of one man, 10Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

Gospel

Mark 9.42-10.1

42And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44Where their worm dieth not, and the fire is not quenched. 45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 46Where their worm dieth not, and the fire is not quenched. 47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 48Where their worm dieth not, and the fire is not quenched. 49For every one shall be salted with fire, and every sacrifice shall be salted with salt. 50Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. 1And he arose from thence, and cometh into the coasts of Judæa by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.