Pre-Lenten Triodion, day 13 · 58 days until Pascha
Saints commemorated
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Saint of the day
St Leo the Great, Pope of Rome
Leo the Great (c. 400 – 461) was Pope of Rome from 440 to 461, one of the greatest of the Roman pontiffs and a Father of the whole Church. Against the Monophysite teaching of Eutyches he set out, in his Tome — the dogmatic letter to Flavian of Constantinople — the confession of the one Christ in two natures, divine and human, united in one person without confusion or division; and when that letter was read at the Fourth Ecumenical Council at Chalcedon in 451, the Fathers acclaimed it as the faith of the Apostles: "Peter has spoken through Leo." A tireless pastor and preacher, he defended the Roman flock against Manichaeans and Priscillianists, upheld the order of the Church, and in 452 went out to meet Attila the Hun at the river Mincio and turned him back from Italy; three years later he wrung from the Vandal Genseric the sparing of Rome's people from the sword. He reposed on 10 November 461, the first pope the Church has called "the Great." The Orthodox Church keeps him on February 18 as a pillar of the Chalcedonian faith.
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Agapitus of Synnada
Agapitus (4th century) was a confessor and wonderworker, bishop of Synnada in Phrygia. Born in Cappadocia of devout parents in the last years of the pagan empire, he entered a monastery in his youth and became renowned for a gift of miracles — the healing of the sick and the casting-out of demons. Conscripted into the army under the emperor Licinius, he confessed Christ openly amid the persecution, was wounded but preserved unhurt, and comforted the martyrs who suffered beside him. After the victory of Constantine the Great, whose ailing servant he healed, he asked only to return to the monastic life; ordained priest and then chosen bishop of Synnada, he shepherded his flock and wrought many wonders, and reposed in peace. He is commemorated on February 18.
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Cosmas of Yakhroma
Cosmas of Yakhroma (†1492) was a Russian monastic saint, founder and abbot of the Dormition monastery on the river Yakhroma near Vladimir. As a young man, servant to an ailing nobleman, he found by the Yakhroma river an icon of the Dormition of the Mother of God shining in a tree, and at its discovery his master was healed. Bidden by a heavenly voice to become a monk and to build a monastery, he took the icon and entered the Kiev Caves Lavra; and, later directed by an angel, he returned to the place of the vision and there raised a church and gathered a brotherhood, of which he became abbot. He lived in ascetic labour and was granted the gift of wonders, and reposed in old age on February 18, 1492. The image he found is venerated as the Yakhroma Icon of the Mother of God.
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Flavian of Constantinople
Flavian (died 449) was Archbishop of Constantinople from 446, a defender of the apostolic faith against the heresy of the archimandrite Eutyches, who taught that in Christ there was but one nature after the Incarnation. At a synod in Constantinople in 448 Flavian condemned and deposed Eutyches; but at the "Robber Council" (Latrocinium) of Ephesus in 449 — dominated by Dioscorus of Alexandria and the emperor's officials — Eutyches was restored and Flavian himself anathematised, deposed, and so brutally handled that he died of his injuries a few days later, on the road into exile. Two years afterward the Fourth Ecumenical Council of Chalcedon (451) vindicated his faith, condemned Eutyches, received the Tome of Pope Leo, and acclaimed Flavian a saint and martyr. The Church keeps him as Flavian the Confessor.
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Leo and Paregorius
Leo and Paregorius were two friends and fellow-Christians martyred at Patara in Lycia, most likely in the persecution under Valerian about the year 260. Paregorius suffered first, giving his life for Christ under torture. Leo, who had longed to share his friend's contest, was moved to zeal at a pagan festival: passing the shrine of the city's idols where lamps burned before the images, he cast them down and put them out. Seized and brought before the governor, he refused again and again to sacrifice, endured scourging and interrogation, and was condemned to be dragged over the rough ground to a torrent and there put to death, his body cast into a pit. He thus followed Paregorius to the crown. The two are commemorated together on February 18.
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Piama
Piama (Piamun) was an Egyptian virgin of the fourth century, known from the Lausiac History of Palladius. She lived quietly with her widowed mother in a Nile village, spinning flax and eating only in the evening, and was granted the gift of foresight and prophecy. When the men of a neighbouring village came in arms to attack her own over the sharing of the Nile flood-waters, she foresaw it, warned her neighbours in vain, and then spent the night in prayer; the attackers were held fast, unable to move, until they sent to beg her village for peace and she prayed for their release. She reposed in peace. Her memory is kept on February 18.
British Isles and Ireland
- Venerable Colman, bishop of Lindisfarne (676)
- St. Ethelina of Gloucestershire
Troparia & kontakia
Kontakion — Tone 2
A confessor unwavering and a wonderworker rich in grace, a shepherd taught of God and a healer of soul and body, thou didst adorn the throne of Synnada, O venerable Agapitus; entreat Christ God without ceasing on behalf of us all.
Kontakion — Tone 8
Tearing out the soul's passions by the root, thou didst settle in the wilderness, O venerable one, and in sickness thou didst receive a life free of pain; and thou dost still the raging of cruel diseases for those who ask of thee in faith. Therefore loose our sicknesses of soul and body, that we may cry to thee: Rejoice, O Cosmas, wise in God.
Kontakion — Tone 8
As a sacred hierarch and unshaken pillar of the true confession, thou didst shepherd the Church of Christ and, condemning the error of Eutyches, didst seal thy witness with thy blood; wherefore, crowned as a confessor, O Father Flavian, intercede for us all.
Kontakion — Tone 4
As a pair of friends united in Christ and in the martyr's contest, Paregorius who suffered first and Leo who followed after, ye cast down the idols and their lamps and were crowned with unfading glory; wherefore we honour your holy memory.
Kontakion — Tone 3
Seated upon the throne of the priesthood, O glorious one, thou didst stop the mouths of the spiritual lions, and with the God-inspired doctrines of the holy Trinity thou didst pour upon thy flock the light of the knowledge of God. Therefore wast thou glorified, as a divine initiate of the grace of God.
Kontakion — Tone 2
A hidden virgin of the Nile land, spinning flax by day and keeping vigil by night, thou wast granted the sight of things to come, and by thy prayer alone thou didst hold back the armed and save thy people; wherefore we honour thee, O righteous Piama.
Troparion — Tone 4
The truth of thy deeds revealed thee to thy flock as a rule of faith, an image of meekness, and a teacher of temperance; therefore by humility thou hast gained the things on high, and by poverty the things of wealth. O Father Agapitus, intercede with Christ God, that our souls may be saved.
Troparion — Tone 4
Desiring the life on high, beyond this world, thou didst turn away from the things below; and taking up thy cross, thou didst follow Christ, and didst settle in the wilderness, O most wondrous one, wrestling therein in psalmody, in vigils, and in fasting. Wherefore the All-Holy Spirit came to dwell in thee; and now, having boldness before Christ God, ask for the Orthodox people health and salvation, and forget not to visit thy children who keep thy sacred memory, O Cosmas, our venerable father.
Troparion — Tone 4
O guide of Orthodoxy, teacher of piety and holiness, luminary of the world, God-inspired adornment of hierarchs: by thy teaching thou hast enlightened all, O harp of the Spirit. O Father Flavian, intercede with Christ our God that our souls may be saved.
Troparion — Tone 4
Thy martyrs, O Lord, in their contest received incorruptible crowns from thee our God; for possessed of thy might, they cast down the tyrants and shattered the powerless insolence of demons. By their supplications, O Christ our God, save our souls.
Troparion — Tone 8
Guide of Orthodoxy, teacher of piety and holiness, luminary of the Church, God-inspired adornment of hierarchs: O wise Leo, by thy teachings thou hast enlightened all, O lyre of the Spirit. Intercede with Christ God, that our souls may be saved.
Troparion — Tone 8
In thee, O mother, was the divine image surely preserved; for thou didst take up the cross and follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Therefore doth thy spirit, O righteous Piama, rejoice together with the Angels.
Readings
Epistle
2 John 1.1-13
1The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth; 2For the truth’s sake, which dwelleth in us, and shall be with us for ever. 3Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. 4I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father. 5And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another. 6And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it. 7For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist. 8Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. 9Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. 10If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: 11For he that biddeth him God speed is partaker of his evil deeds. 12Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full. 13The children of thy elect sister greet thee. Amen.
Gospel
Mark 15.22, 25, 33-41
22And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. 25And it was the third hour, and they crucified him. 33And when the sixth hour was come, there was darkness over the whole land until the ninth hour. 34And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? 35And some of them that stood by, when they heard it, said, Behold, he calleth Elias. 36And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down. 37And Jesus cried with a loud voice, and gave up the ghost. 38And the veil of the temple was rent in twain from the top to the bottom. 39And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God. 40There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; 41(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.