Great Lent, day 16 · 33 days until Pascha
Saints commemorated
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Saint of the day
Ven. Benedict of Nursia
Benedict of Nursia (c. 480 – c. 547) is honoured as the father of Western monasticism and one of the great ascetic fathers of the undivided Church. Born of a well-born Umbrian family and sent to study at Rome, he fled the corruption of the city while still young and became a hermit in a cave at Subiaco, where he was fed by the monk Romanus and slowly gathered disciples. From twelve small communities at Subiaco he passed to the mountain of Monte Cassino, where he destroyed the last shrine of Apollo, built his great monastery, and composed the Rule that bears his name — a "little rule for beginners," drawn from Scripture and from the Eastern fathers (Basil, Cassian, the anonymous Rule of the Master), which became the charter of monastic life throughout the Latin West. His life is known almost wholly from the second book of the Dialogues of Pope Gregory the Great (the Dialogist), which tells of his miracles, his gift of prophecy, his yearly meetings with his sister Scholastica, and his death standing in prayer before the altar. The Byzantine calendar keeps him on March 14.
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St Theognostus, Metropolitan of Kiev (1353)
Theognostus (died 1353) was a Greek of Constantinople who served for twenty-five years as Metropolitan of Kiev and All Russia, the chief hierarch of the Rus' Church, in the age when its centre was passing from Kiev to Moscow. Consecrated at Constantinople and sent north in 1328, he made Moscow his residence, confirmed the union of the metropolitan's see with the rising city, and upheld the Church's unity and its liberties against both the fragmentation of the princes and the demands of the Golden Horde, from whose khan he obtained the confirmation of the Church's ancient privileges — enduring, the tradition says, imprisonment and ill-usage rather than surrender them. He glorified his predecessor Peter as a saint and named Alexis his successor. He reposed in 1353 and is venerated among the holy hierarchs of Russia, kept on March 14.
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Alexander of Pydna
Alexander (died c. 305) was a priest of Pydna, a town on the coast of Macedonia south of Thessalonica, and a hieromartyr of the last great persecution. Zealous in preaching Christ and in turning the people from the worship of idols, he was seized in the persecution under the emperor Maximian (Galerius), subjected to cruel tortures which he bore unmoved, and at the last beheaded for his confession. His memory was cherished in Macedonia and on the Holy Mountain, where his skull is venerated among the treasures of the Great Lavra of Athos. The Greek synaxaria, which sometimes style him "of Thessalonica" from the region of his labours, keep him on March 14.
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Euschemon of Lampsacus
Euschemon (ninth century) was bishop of Lampsacus on the Hellespont and a confessor of the holy icons in the second iconoclast persecution. Formed from his youth in a virtuous and ascetic life, and honoured in his own day as a wonderworker, he was raised to the see of Lampsacus and, when the emperor Theophilus (829–842) renewed the war on the images, stood firm in their veneration; for this he was seized, ill-treated, and driven into banishment, in which he ended his life, a confessor who suffered for the faith without dying by the sword. He is kept on March 14.
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Rostislav-Michael of Kiev
Rostislav Mstislavich (c. 1110 – 1167), called Michael in holy baptism, was Prince of Smolensk and thrice Grand Prince of Kiev, a grandson of Vladimir Monomakh and one of the most respected rulers of the divided Rus' of the twelfth century. Founder of the enduring line of the princes of Smolensk, he raised that city to greatness, established its bishopric, and adorned it with churches; as Grand Prince he laboured to keep peace among the quarrelling princes and to uphold the order of the Church, defending the rights of the metropolitan see of Kiev. Devout from his youth and longing in his last years for the monastic life, he died on his way home from Novgorod, receiving the news of his end with joy and prayer. He is venerated among the right-believing princes of Rus' and kept on March 14.
British Isles and Ireland
- St. Kyrin, bishop of Ross (660)
- St. Talmach, disciple of Saint Finbar (7th C)
Troparia & kontakia
Kontakion — Tone 2
Enriched with the grace of God from thy youth, thou didst flee the tumult of the world for the wilderness, and there, having planted the monastic way and raised up a fair company of ascetics, thou wast shown to be a rule of the venerable and a father of monks. Wherefore we cry to thee: Rejoice, O God-blessed Benedict.
Troparion — Tone 4
Thy martyr Alexander, O Lord, in his contest received the crown incorruptible from thee our God; for possessed of thy might, he cast down the tyrants and broke the feeble insolence of the demons. By his intercessions save thou our souls.
Troparion — Tone 8
In thee, O Father, was the divine image faithfully preserved; for taking up thy cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul as a thing immortal. Wherefore doth thy spirit, O venerable Benedict, rejoice together with the Angels.
Troparion — Tone 4
O God of our fathers, who dealest ever with us according to thy gentleness, take not thy mercy from us, but by the prayers of thy holy hierarch and confessor Euschemon guide our life in peace.
Troparion — Tone 4
Having lived devoutly in thy royal state, and preserved unshaken the true faith of Christ, thou didst rule thy people in justice and mercy, O right-believing prince Rostislav; and setting thy heart upon the monastic calm, thou didst pass in prayer to thy Lord. Entreat him that our souls may be saved.
Troparion — Tone 4
O God of our fathers, who dealest ever with us according to thy gentleness, take not thy mercy from us, but by the prayers of thy holy hierarch Theognostus guide our life in peace.
Readings
6th Hour
Isaiah 9.9-10.4
9And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart, 10The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars. 11Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together; 12The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still. 13For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts. 14Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day. 15The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail. 16For the leaders of this people cause them to err; and they that are led of them are destroyed. 17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still. 18For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke. 19Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother. 20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm: 21Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still. 1Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed; 2To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless! 3And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory? 4Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
Vespers
Genesis 7.1-5
1And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation. 2Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female. 3Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth. 4For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth. 5And Noah did according unto all that the LORD commanded him.
Proverbs 8.32-9.11
32Now therefore hearken unto me, O ye children: for blessed are they that keep my ways. 33Hear instruction, and be wise, and refuse it not. 34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. 35For whoso findeth me findeth life, and shall obtain favour of the LORD. 36But he that sinneth against me wrongeth his own soul: all they that hate me love death. 1Wisdom hath builded her house, she hath hewn out her seven pillars: 2She hath killed her beasts; she hath mingled her wine; she hath also furnished her table. 3She hath sent forth her maidens: she crieth upon the highest places of the city, 4Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him, 5Come, eat of my bread, and drink of the wine which I have mingled. 6Forsake the foolish, and live; and go in the way of understanding. 7He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. 8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. 9Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. 10The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. 11For by me thy days shall be multiplied, and the years of thy life shall be increased.