Friday 31 March 2028

Repose St Innocent, Metr. Moscow and Apostle to Americas

Friday of the Fifth Week of Lent

Great Lent, day 33 · 16 days until Pascha

Repose St Innocent, Metr. Moscow and Apostle to Americas

Saints commemorated

  • Hieromartyr Hypatius, Bishop of Gangra (326)

    Hypatius was bishop of Gangra in Paphlagonia and one of the Fathers of the First Ecumenical Council of Nicaea (325), a wonderworker famed for healing and for the casting-out of demons. Returning from Constantinople some years after the Council, he was set upon by a band of Novatian (or, in some accounts, Arian) heretics and stoned and clubbed to death; a woman who cast the final stone was afterward tormented until she repented at his tomb. He is honoured as a hieromartyr and a protector against serpents and the assaults of demons.

  • St Jonah, Metropolitan of Moscow (1461)

    Jonah (†1461) was the last Metropolitan of Kiev and All Russia to be styled by the old title and the first to be consecrated in Moscow by Russian bishops alone — the hinge on which the Russian Church turned from dependence on Constantinople to self-government. Tonsured at twelve in a monastery of his native Galich, and afterwards a monk of the Simonov monastery at Moscow, where the Metropolitan Photius found him asleep in the bakery with his right hand set in the gesture of blessing and prophesied that he would be a great hierarch, he was made Bishop of Ryazan and Murom, was twice passed over for the metropolitanate, and finally received it in 1448 after the Russian Church had deposed Isidore for accepting the union of Florence. He governed thirteen years, was credited with the deliverance of Moscow from the Tatar raid of 1451, and reposed in 1461; his relics were found incorrupt in 1472 and lie in the Dormition Cathedral of the Kremlin. He was glorified by the Council of 1547.

  • Acacius the Confessor

    Acacius the Confessor was bishop of Melitene in Armenia in the middle of the third century. Arrested in the persecution of Decius (249–251) and brought before the governor Marcianus, he confessed Christ boldly under torture but was not put to death; released, he bore the marks of his sufferings for the rest of his life and died in peace. His memory is kept on March 31, and the uncovering of his relic — whose year is not transmitted — on September 15.

  • Benjamin of Persia

    Benjamin of Persia (†c. 424) was a deacon of the Persian church and a tireless evangelist who converted many Zoroastrian Persians to Christ during the great persecution that broke out at the end of the reign of Yazdegerd I. Imprisoned two years for his preaching, he was released at the intercession of a Roman envoy on the pledge that he would keep silence — a pledge he declared himself unable to keep, for he could not hide the light entrusted to him — and when he resumed his preaching he was put to death under Bahram V with tortures of studied cruelty. His story is told by the church historian Theodoret of Cyrrhus, nearly a contemporary. He is commemorated on October 13 and again on March 31.

  • Innocent of Alaska

    Innocent (John Veniaminov, 1797–1879) was the great apostle of Orthodoxy in Alaska and the Russian Far East — a married priest of Siberia who volunteered for the missions of the Aleutian Islands, learned the languages of the peoples he served, translated the Scriptures and services into Aleut and other tongues, and, after his wife's death, was consecrated the first Orthodox bishop of Kamchatka, the Kurils and the Aleutians. He crossed and re-crossed a diocese larger than a continent by kayak and dog-sled, and ended his days as Metropolitan of Moscow and founder of the Orthodox Missionary Society. He is honoured as Equal-to-the-Apostles.

Troparia & kontakia

Kontakion — Tone 8

Having accomplished the ascetic life by desire of the Spirit, and having received a flock as bishop, thou wast kept incorrupt in body also for thy bodily purity by Christ the Master, who made thee the heir of Peter the wonderworker; and thou didst follow his manner of life, and Christ gave thee as a teacher to His own flock. There where thy healing relics lie they are fragrant as with sweet incense, and grant healing to the infirm who come with faith. O hierarch Jonah, pray unceasingly to Christ God for us all.

Troparion — Tone 4 (from the common of a hierarch)

A rule of faith and an image of meekness, a teacher of temperance did the truth of things show thee to thy flock; therefore thou didst gain by humility the things on high, by poverty the things that are rich: O Father and hierarch Acacius, intercede with Christ God that our souls may be saved.

Troparion — Tone 4 (from the common of martyrs)

Thy martyr Benjamin, O Lord, in his contest received an incorruptible crown from thee, our God; for possessing thy strength he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions, O Christ God, save our souls.

Troparion — Tone 4 (common of a hieromartyr)

And by thy manner of life thou didst attain unto the reward of the wise, O hieromartyr Hypatius: for by teaching well thou hast gained the talents entrusted to thee; thou wast not silent in the midst of trials, but didst offer thyself unto death for Christ. Wherefore, intercede with Him that our souls may be saved.

Troparion — Tone 4

O Father Innocent, in truth thou didst prove to be an apostle to the peoples, and a herald of the Gospel of Christ: for thou didst give thyself to the enlightening of the far-off tribes, translating for them the words of life and gathering them into the Church. Wherefore, as thou didst then labour without ceasing, so now intercede that our souls may be saved.

Troparion — Tone 3

Taking up the yoke of the Lord from thy youth, thou didst follow in His footsteps with a desire that never turned back, and didst attain the labour of the priesthood; receiving a flock as bishop, thou didst receive also from God the gift of wonders, and to those who come with faith to the shrine of thy relics thou givest unstinting healing of every sickness. O our father Jonah, hierarch of Christ, pray to Christ God to grant us great mercy.

Readings

Matins Gospel

John 10.1-9 (St Innocent)

1Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. 2But he that entereth in by the door is the shepherd of the sheep. 3To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. 4And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. 5And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. 6This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. 7Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. 8All that ever came before me are thieves and robbers: but the sheep did not hear them. 9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

6th Hour

Isaiah 45.11-17

11Thus saith the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me. 12I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded. 13I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts. 14Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God. 15Verily thou art a God that hidest thyself, O God of Israel, the Saviour. 16They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols. 17But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.

Vespers

Genesis 22.1-18

1And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. 2And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. 3And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him. 4Then on the third day Abraham lifted up his eyes, and saw the place afar off. 5And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you. 6And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. 7And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? 8And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together. 9And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. 10And Abraham stretched forth his hand, and took the knife to slay his son. 11And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. 12And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me. 13And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. 14And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the LORD it shall be seen. 15And the angel of the LORD called unto Abraham out of heaven the second time, 16And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son: 17That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; 18And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

Proverbs 17.17-18.5

17A friend loveth at all times, and a brother is born for adversity. 18A man void of understanding striketh hands, and becometh surety in the presence of his friend. 19He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction. 20He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief. 21He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy. 22A merry heart doeth good like a medicine: but a broken spirit drieth the bones. 23A wicked man taketh a gift out of the bosom to pervert the ways of judgment. 24Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth. 25A foolish son is a grief to his father, and bitterness to her that bare him. 26Also to punish the just is not good, nor to strike princes for equity. 27He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit. 28Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding. 1Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom. 2A fool hath no delight in understanding, but that his heart may discover itself. 3When the wicked cometh, then cometh also contempt, and with ignominy reproach. 4The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook. 5It is not good to accept the person of the wicked, to overthrow the righteous in judgment.

Epistle

Hebrews 7.26-8.2 (St Innocent)

26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; 27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. 28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. 1Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; 2A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Gospel

John 10.9-16 (St Innocent)

9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. 10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. 11I am the good shepherd: the good shepherd giveth his life for the sheep. 12But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13The hireling fleeth, because he is an hireling, and careth not for the sheep. 14I am the good shepherd, and know my sheep, and am known of mine. 15As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Presanctified Liturgy