Saturday 2 September 2028

Ven. Anthony and Theodosius of Kiev Caves

Saturday of the 13th week after Pentecost

No Fast Tone 3

Saints commemorated

  • Saint of the day

    Ven. Anthony and Theodosius of Kiev Caves

    Antony of the Kiev Caves (983–1073) is the father of monasticism in the land of Rus'. Born at Liubech near Chernigov and baptised Antipas, he went as a young man to Mount Athos, was tonsured there, and was sent back by his abbot with the word that he should carry the Holy Mountain's way of life to his own people. Settling in a cave dug in the wooded hill above the Dnieper at Berestovo, he lived on bread and water and drew disciples he had not sought; from that hole in the earth grew the Monastery of the Caves, the mother-house of Russian and Ukrainian monasticism, whose second founder and organiser was his disciple Theodosius. Antony himself never governed it: he appointed abbots and withdrew again into seclusion, and to the end preferred the cave to the church he had caused to be built. He reposed in 1073, and by a providence the tradition has never tried to explain away, his relics have never been uncovered.

  • Martyr Mamas of Caesarea in Cappadocia (275), and his parents, Martyrs Theodotus and Rufina

    Mamas of Caesarea (c. 260–c. 275) is one of the great-martyrs of the early Church: born in prison to the martyred confessors Theodotus and Rufina, raised in Caesarea of Cappadocia by the pious widow Ammia, and put to death as a youth of about fifteen in the reign of Aurelian, pierced with a trident after fire, the sea and the wild beasts had failed to harm him. The tradition remembers him as a shepherd-hermit of the mountain near Caesarea who milked the wild deer and fed the poor with their cheese; Basil the Great and Gregory the Theologian preached in his honour. Venerated from Cappadocia to Cyprus, Lebanon, Georgia and Gaul, he is a patron of shepherds and their flocks.

  • St John IV, Patriarch of Constantinople, known as John the Faster (595)

    John IV the Faster (†595) was Patriarch of Constantinople from 582 to 595: a goldsmith of the capital who rose through the diaconate of Hagia Sophia to the patriarchal throne, and whose fasting, vigil and almsgiving earned him the surname Nesteutes, "the Faster." Under him the title "Ecumenical Patriarch" came into formal synodal use, provoking the celebrated protest of Gregory the Great; yet when John died he was found to own nothing but a wooden bed, a linen shirt and a worn cloak. The penitential canons that shaped later Orthodox confessional practice are transmitted under his name. He is commemorated on September 2.

  • Righteous Eleazar, son of Aaron and second High Priest of Israel

  • Repose of Hieromonk Seraphim (Rose) of Platina (1982). (August 20 OC)

  • 3,628 Martyrs of Nicomedia

    The 3,628 Martyrs of Nicomedia were Christians of Alexandria — men together with their wives and children — who, according to the account transmitted in the menologia, came to faith through the witness and martyrdom of Peter, Archbishop of Alexandria, in the last great persecution, and travelled to Nicomedia, the imperial residence, to confess Christ openly before the persecutors; the whole company was put to the sword. They are commemorated together on September 2.

  • Hieu of Tadcaster

    Hieu (Bede's Heiu, †657 in the received Orthodox calendars) is remembered as the first woman in Northumbria to take the vows and habit of a nun, consecrated by Aidan of Lindisfarne himself. She founded the monastery of Heruteu — Hartlepool — the house in which Hilda of Whitby would afterwards begin her rule, and then withdrew to the city of Calcaria, called Kaelcacaestir by the English, identified since antiquarian times with Tadcaster in Yorkshire, where she fixed her dwelling. That single notice of Bede is the whole of her ancient record; the rest — her Irish origin, the year of her death — belongs to later and modern tradition, and is marked as such below.

  • Lolan of Kincardine

    Lolan (Lolanus, †c. 1034 in the calendar tradition) is a saint of Scotland honoured at Kincardine-in-Menteith, near Stirling, where the old parish church bears his name and where the Aberdeen Martyrology says he was buried. The pre-Reformation Scottish books commemorate him on September 22 as a bishop and confessor; his bell and pastoral staff survived as heritable relics attached to lands there into the seventeenth century. His written legend, preserved only in the Aberdeen Breviary of 1510, is late and extravagant — a nephew of St Serf, born in Galilee, keeper of the keys of St Peter's in Rome — and stands in flat contradiction with the calendar notices that place him under King Duncan I (†1040). The contradiction is recorded here, not resolved.

British Isles and Ireland

  • St. Lolanus (c.1034)

Troparia & kontakia

Kontakion — Tone 8

Having offered thyself to God, whom thou didst love above all from thy youth, O venerable one, thou didst choose to follow Him with thy whole soul before all things else, and counting the beauties of the world as nothing, thou didst make thee a cave in the earth, and struggling well therein against the devices of the unseen enemies, thou didst shine upon all the land of Rus' like the sun in its splendour. Wherefore, standing now with boldness before Christ God, pray for thy flock, O father, and for all who come to thee, that we may cry to thee: Rejoice, O Antony our father.

Kontakion — Tone 3

With the staff given thee from God, O holy one, shepherd thy people in life-bearing pastures, and crush the invisible and savage beasts beneath the feet of them that hymn thee; for all we who are in perils have gained thee, O Mamas, as a fervent protector.

Troparion — Tone 4

Having gone forth from the tumult of the world, and having followed Christ after the manner of the Gospel by the renunciation of all things, thou didst live a life like the angels' and didst come to the quiet haven of the Holy Mountain of Athos; and thence, with the blessing of the fathers, thou camest to the hill of Kiev, and finishing thy course there in labour, thou didst enlighten thy fatherland, and having shown to a multitude of monastics the path that leads to the Kingdom of heaven, thou didst bring them to Christ. Him do thou entreat, O venerable Antony, that He may save our souls.

Troparion — Tone 4

A rule of faith and an image of meekness, a teacher of temperance — so did the truth of things reveal thee to thy flock. Therefore by humility thou didst acquire the things that are high, by poverty the things that are rich. O Father John, venerable one, intercede with Christ God that our souls may be saved.

Troparion — Tone 4

Thy martyr, O Lord, in his contest received an incorruptible crown from Thee, our God; for possessing Thy strength he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions save our souls.

Troparion — Tone 4 (from the common of martyrs)

Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.

Readings

Epistle

1 Corinthians 2.6-9

6Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: 7But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: 8Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 9But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

Gospel

Matthew 22.15-22

15Then went the Pharisees, and took counsel how they might entangle him in his talk. 16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. 17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? 18But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? 19Shew me the tribute money. And they brought unto him a penny. 20And he saith unto them, Whose is this image and superscription? 21They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s. 22When they had heard these words, they marvelled, and left him, and went their way.