Nativity Fast, day 19
Saints commemorated
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Prophet Zephaniah
Zephaniah (in the Greek of the Septuagint and the Byzantine service books, "Sophonias") was the ninth of the Twelve Minor Prophets, active in the kingdom of Judah in the later seventh century before Christ, during the reign of the reforming King Josiah and as a contemporary of Jeremiah and the prophetess Huldah. His short book is the great prophecy of the Day of the Lord — "the great day of the Lord is near, near and hastening fast" — a searching oracle of judgment on Judah and the nations that turns at its close into one of the most radiant songs of joy in all the prophets: "Sing, O daughter of Zion… the Lord thy God is in the midst of thee." He is commemorated on December 3.
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Ven. Savva of Zvenigorod
Sabbas of Storozhevsk (Savva of Zvenigorod, †1406) was one of the first and closest disciples of Sergius of Radonezh, tonsured by him in his youth at the Trinity Lavra, where he later served as father confessor to the whole brotherhood and, for a time, as Sergius's successor in the abbacy. At the request of Prince Yuri of Zvenigorod, whose spiritual father he was, he withdrew about 1398 to a wooded hill called Storozhi above the Moskva river and there founded the Savvino-Storozhevsky monastery, which became one of the great houses of Muscovite Russia. A man of extreme silence, simplicity, and humility, he was glorified as a wonderworker; his incorrupt relics were uncovered in 1652. He is commemorated on December 3.
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Our Venerable Father John the Silent, Bishop of Colonia (558)
John the Silent, called the Hesychast (c. 454–558), was a bishop who became a hidden monk. Consecrated Bishop of Colonia in Armenia while still a young man, he fled the quarrels of the world, concealed his episcopal rank, and entered the Great Lavra of Sabbas the Sanctified near Jerusalem as a simple novice. When his secret was revealed and he could no longer be ordained, the Patriarch bade him live in silence — and in silence he remained for the rest of an extraordinarily long life, in his cell, in the desert (where a lion is said to have guarded him from the Saracens), and again at the Lavra, where he stood among the defenders of Orthodoxy against Origenism. He reposed at the age of 104 and is commemorated on December 3.
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Angelis of Argos
Angelis (Aggelis) was a devout Greek physician of Argos in the Peloponnese who longed for martyrdom in the last generation of the Ottoman yoke. Provoked to zeal by an impious Frenchman, and then despondent when the confrontation cost him nothing, he took the terrible step of denying Christ and professing Islam in the hope of winning a martyr's death by later recanting. Exiled to Chios, he came to his senses, wept in repentance, and openly confessed himself a Christian before the Turkish authorities. After brutal beatings and imprisonment, he was beheaded on December 3, 1813, and his body cast into the sea. The Church honours him as a New Martyr on December 3.
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Theodulus the Eparch
Theodulus was the eparch — the imperial city-prefect — of Constantinople in the early fifth century, one of the highest civil dignitaries of the Eastern capital. Unwilling to be entangled in worldly affairs, he resigned his office; and when his wife died, he distributed his wealth to the poor and became a monk. Travelling to Edessa in Mesopotamia, he mounted a pillar and lived as a stylite for some thirty years, eating only once a week, until his repose about the year 440. The Church remembers him as a great man of the world who exchanged rank and riches for the pillar of the ascetics, and commemorates him on December 3.
British Isles and Ireland
- St. Birinus, bishop of Dorchester and Apostle of Wessex (650)
- St. Lucius of Britain (c.200)
- St. Ethernan (c.699)
- St. Sola, disciple of St. Boniface (794)
Troparia & kontakia
Kontakion — Tone 2
Set aflame with longing for the Lord, and shaking off the passions of the flesh by abstinence, thou wast revealed an unsetting luminary of the divine light, enlightening with rays of miracles all who hasten to the shrine of thy relics, O Sabbas our venerable father.
Kontakion — Tone 2
The corruptible king and the swiftly-perishing glory hast thou exchanged, O wise father, for the things that abide eternally; and from thy life of sorrow upon the pillar thou hast ascended to the all-gladdening heights, reigning together with the Heavenly King in surpassing glory. O Theodulus, pray thou unceasingly for us all.
Kontakion — Tone 4
Made radiant by the divine Spirit, O prophet Zephaniah, thou didst proclaim the coming of God, crying aloud: Rejoice greatly, O daughter of Zion of Jerusalem; preach the good tidings — behold, thy King cometh, bringing salvation.
Troparion — Tone 8
O guide of Orthodoxy, teacher of piety and holiness, luminary of the world, God-inspired adornment of monastics: O wise John, by thy teachings thou hast enlightened all, thou harp of the Spirit. Intercede with Christ our God, that our souls may be saved.
Troparion — Tone 8
Thou wast shown to be a goodly shoot of the wilderness, O venerable one; for from thy youth thou didst choose the pure life, following thy spiritual teacher, and by his instruction soaring in mind to the things of heaven, thou wast revealed a most wise guide to thy flock. Wherefore Christ hath enriched thee with miracles, as a radiant lamp. Entreat him to save our souls.
Troparion — Tone 8
In thee, O father, was preserved unfailingly that which is according to the image; for taking up thy cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Therefore, O venerable Theodulus, doth thy spirit rejoice with the angels.
Troparion — Tone 2
As we celebrate the memory of thy prophet Zephaniah, O Lord, through him we entreat thee: save our souls.
Readings
4th Matins Gospel
Luke 24.1-12
1Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. 2And they found the stone rolled away from the sepulchre. 3And they entered in, and found not the body of the Lord Jesus. 4And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: 5And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? 6He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, 7Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. 8And they remembered his words, 9And returned from the sepulchre, and told all these things unto the eleven, and to all the rest. 10It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. 11And their words seemed to them as idle tales, and they believed them not. 12Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
Epistle
Ephesians 5.8-19
8For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: 9(For the fruit of the Spirit is in all goodness and righteousness and truth;) 10Proving what is acceptable unto the Lord. 11And have no fellowship with the unfruitful works of darkness, but rather reprove them. 12For it is a shame even to speak of those things which are done of them in secret. 13But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. 14Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. 15See then that ye walk circumspectly, not as fools, but as wise, 16Redeeming the time, because the days are evil. 17Wherefore be ye not unwise, but understanding what the will of the Lord is. 18And be not drunk with wine, wherein is excess; but be filled with the Spirit; 19Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
Gospel
Luke 18.18-27
18And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? 19And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God. 20Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother. 21And he said, All these have I kept from my youth up. 22Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. 23And when he heard this, he was very sorrowful: for he was very rich. 24And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! 25For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God. 26And they that heard it said, Who then can be saved? 27And he said, The things which are impossible with men are possible with God.