Tuesday 19 December 2028
Martyr Boniface and Righteous Aglaida
Tuesday of the 29th week after Pentecost
Nativity Fast, day 35
Saints commemorated
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Saint of the day
Martyr Boniface and Righteous Aglaida
Boniface of Tarsus (died c. 290) is remembered for one of the most striking conversion stories in the Church's calendar. A dissolute household steward living in sin with his mistress Aglaïa, a wealthy woman of Rome, he was sent east to bring back the relics of a martyr — and, jesting as he set out that he might himself come home a martyr, was so moved by the sufferings of the confessors he found at Tarsus in Cilicia that he confessed Christ on the spot, endured fearful tortures, and was beheaded. His relics, carried back to Rome, brought about the repentance of Aglaïa, who gave away her wealth and ended her days as a nun. The two are commemorated together on December 19, and in Russian piety Boniface is invoked especially against the passion of drunkenness.
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Elias of Murom
Elias of Murom (died c. 1188) was a monk of the Near Caves of the Kiev Caves Lavra, remembered in the Church as a wonderworker and, in Russian popular memory, identified with Ilya Muromets, the greatest of the bogatyrs — the warrior-heroes of the Kievan epic ballads. His incorrupt relics rest in the Near Caves with the fingers of the right hand joined for the sign of the Cross in the three-finger form, a detail that made him a witness in the seventeenth-century disputes with the Old Ritualists. Commemorated on December 19 and among the assembled fathers of the Kiev Caves, he is honoured as a saint in whom the warrior's courage and the monk's humility met.
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Gregory of Omirits
Gregory of Omirits (Greek Gregentios; died c. 552) was, in the tradition, the missionary archbishop sent from Alexandria to organise the Church among the Homerites — the Himyarites of southern Arabia — after the Ethiopian king Elesbaan had overthrown the Jewish persecutor who massacred the Christians of Najran. A deacon of Milan led by visions to Carthage, Rome, and Alexandria, he was consecrated bishop and set over the see of Zafar, where he restored the churches, crowned the Christian king Abraha, and codified laws for the new Christian nation. He is remembered above all for a great public disputation with the Jewish teacher Herban, which the tradition says ended in a vision of Christ, the mass conversion of the Jews, and Herban's own baptism.
British Isles and Ireland
- St. Manirus, bishop and Apostle of the north of Scotland
Troparia & kontakia
Kontakion — Tone 4
As an unblemished sacrifice you willingly offered yourself to Him who for your sake was about to be born of the Virgin, O holy and wise crown-bearer Boniface.
Kontakion — Tone 8
As a great luminary of the Russian land you shone forth, an unconquered commander of the Heavenly King and a God-inspired adornment of monastics. And now, standing with the angels before the throne of God, entreat Christ the Master and Creator of all, that those who honour your holy memory may be delivered from every affliction and sorrow, that we may cry to you: Rejoice, O Elias, our venerable father.
Troparion — Tone 1
Having honoured God, by Him you were honoured in return, O beauty of the martyrs, blessed Boniface; for He adorned you with the crown of divine glory. And so, as we today keep your all-holy memory, we entreat you to make intercession for us before the Lord.
Troparion — Tone 3
The Russian land rejoices today, glorifying its warrior and wonderworker Elias of Murom; for abiding in the Church triumphant, he fights together with his kinsmen and with the Church militant, entreating help from the Lord for Holy Rus' against her enemies visible and invisible, that the Russian people may without hindrance glorify and honour Christ God.
Readings
Epistle
Hebrews 4.1-13
1Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. 2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. 3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. 4For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. 5And in this place again, If they shall enter into my rest. 6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: 7Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. 8For if Jesus had given them rest, then would he not afterward have spoken of another day. 9There remaineth therefore a rest to the people of God. 10For he that is entered into his rest, he also hath ceased from his own works, as God did from his. 11Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. 12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. 13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
Gospel
Mark 10.2-12
2And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. 3And he answered and said unto them, What did Moses command you? 4And they said, Moses suffered to write a bill of divorcement, and to put her away. 5And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. 6But from the beginning of the creation God made them male and female. 7For this cause shall a man leave his father and mother, and cleave to his wife; 8And they twain shall be one flesh: so then they are no more twain, but one flesh. 9What therefore God hath joined together, let not man put asunder. 10And in the house his disciples asked him again of the same matter. 11And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. 12And if a woman shall put away her husband, and be married to another, she committeth adultery.