Wednesday 20 December 2028
Repose of St. John of Kronstadt
Wednesday of the 29th week after Pentecost
Nativity Fast, day 36
Repose of St. John of Kronstadt
Saints commemorated
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Saint of the day
Repose of Our Holy Father John of Kronstadt (1908)
John of Kronstadt (1829–1908) was the most celebrated Russian pastor of his age — a married parish priest of the naval city of Kronstadt, near Saint Petersburg, who for over half a century served the daily Liturgy, gave himself without reserve to the poor and the outcast, and became known across the Russian Empire as a wonderworker whose prayers healed the sick and to whom thousands came for confession and counsel. From his cathedral of Saint Andrew he founded a great House of Industry for the destitute, drew crowds so vast that he introduced a form of general confession aloud, and made frequent Communion the heart of his teaching; his spiritual diary, My Life in Christ, became a classic of Orthodox devotion. He reposed on December 20, 1908, and was glorified by the Russian Orthodox Church Outside Russia in 1964 and by the Moscow Patriarchate in 1990.
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Saint of the day
Ignatius of Antioch
Ignatius the God-bearer (c. 35 – c. 107) was bishop of Antioch — the third to hold the see, after the Apostle Peter and Evodus — and, with Polycarp of Smyrna, a disciple of the Apostle and Evangelist John the Theologian. Tradition identifies him with the child whom Christ set in the midst of the disciples, and reads his name "Theophoros," God-bearer, in both its senses: one borne in the arms of God, and one who bore God in his heart. Arrested under the emperor Trajan and condemned to the beasts, he was sent under military guard across Asia Minor to Rome — a journey on which, chained to "ten leopards," he wrote the seven letters that are his enduring monument: a foundational witness to the bishop's office, to the Eucharist as "the medicine of immortality," and to a martyrdom he embraced with longing — "I am the wheat of God, and I am ground by the teeth of the wild beasts, that I may be found the pure bread of Christ." He was devoured by beasts in the amphitheatre at Rome about the year 107. His relics were carried back to Antioch — the first stage of their journey — and later translated to Rome, to the Basilica of San Clemente, where they rest. He is kept on December 20, and on January 29 for the translation of his relics.
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Forefeast of Nativity
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Hieromartyr Ignatius the Godbearer
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Philogonius of Antioch
Philogonius (†c. 324) was bishop of Antioch from about 319 to 324, a defender of the Nicene faith at the very outset of the Arian controversy and a confessor who had stood firm through the last of the pagan persecutions. A lawyer before his episcopate — famed, the tradition says, for defending the poor, the widow, and the orphan — he was raised to the See of Antioch after the death of his wife, and governed it in the difficult years when Arius's teaching first divided the East, opposing the heresy before the Council of Nicaea had met. He is remembered above all because John Chrysostom, preaching at Antioch some sixty years later, delivered a celebrated homily in his praise. He is commemorated on December 20, together with Ignatius the God-bearer.
British Isles and Ireland
- St. Urscinus, disciple of St. Columbanus and abbot of St. Ursanne (625)
Troparia & kontakia
Kontakion — Tone 3
The radiant day of thy shining contests proclaims to all men Him who was born of the Virgin; for thirsting to delight in him out of love, thou didst hasten to be devoured by the wild beasts. Therefore wast thou called God-bearer, O glorious Ignatius.
Sticheron
A living pillar and a breathing icon — thy yearly feast is come, O God-bearer Ignatius, proclaiming thy hidden mysteries and thy noble deeds, thy standing for the faith even unto blood, and that blessed and famous cry of thine, which said: **"I am the wheat of God, and I am ground by the teeth of the wild beasts."** Wherefore, having become an imitator of Christ, intercede that our souls may be saved.
Troparion — Tone 4
As one who shared in the ways of the Apostles and succeeded to their thrones, thou didst find in thy labours, O God-inspired one, an ascent to divine vision; wherefore, rightly dividing the word of truth, thou didst contend for the faith even unto blood, O Hieromartyr Ignatius. Intercede with Christ our God that our souls may be saved.
Troparion — Tone 4
O God of our fathers, who dealest ever with us according to thy gentleness, take not thy mercy from us, but through the prayers of Philogonius the hierarch guide our lives in peace.
Readings
Epistle
Hebrews 5.11-6.8
11Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. 12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. 13For every one that useth milk is unskilful in the word of righteousness: for he is a babe. 14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. 1Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, 2Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. 3And this will we do, if God permit. 4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5And have tasted the good word of God, and the powers of the world to come, 6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. 7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: 8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
Gospel
Mark 10.11-16
11And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. 12And if a woman shall put away her husband, and be married to another, she committeth adultery. 13And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. 14But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. 15Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. 16And he took them up in his arms, put his hands upon them, and blessed them.