Tuesday 22 May 2029

Martyr Basiliscus, Bishop of Comana

Tuesday of the 7th Sunday of Pascha

No Fast Tone 6

Ascensiontide, day 6 · 44 days since Pascha

About Commemoration of the Second Ecumenical Council →

Martyr Basiliscus, Bishop of Comana
879–882, Constantinople — miniature of the Homilies of Gregory the Theologian, Paris, BnF MS grec 510, fol. 355 · Wikimedia Commons · pd-old-work

Saints commemorated

  • Saint of the day

    Martyr Basiliscus, Bishop of Comana

    Basiliscus (†c. 308) was a young Christian of the Pontic country, nephew of the great-martyr Theodore the Recruit, who confessed Christ at Amasea together with Eutropius and Cleonicus and was left alive in prison when they were crucified. Driven at last in iron sandals studded with nails to Comana in Pontus, he prayed beside a withered plane-tree that put out leaves while a spring broke from its root, saw the idols of the city fall at his word, and was beheaded, his body thrown into the river and recovered by the faithful. Over his grave outside Comana a martyrium arose — and it was there, ninety-nine years later, that John Chrysostom, dying on the forced march into his last exile, was met in a night vision by Basiliscus with the words, "Take courage, brother John; tomorrow we shall be together." Chrysostom died the next day and was buried beside him.

  • Righteous Melchizedek, king of Salem.

  • Commemoration of the Second Ecumenical Council (381).

  • John Vladimir of Serbia

    John Vladimir (c. 990 – 22 May 1016) was prince of Dioclea — Duklja, the Serbian principality on the Adriatic that lay where Montenegro and northern Albania meet — and is honoured as the first canonised saint of the Serbian people. Caught between the Empire of Basil II and the Bulgarian tsardom of Samuel, he surrendered his fortress rather than let his people starve, was carried captive to Prespa, and was there married to Samuel's daughter Theodora Kosara and restored to his throne as the tsar's vassal. He ruled a decade in peace, remembered as a mild, just, and prayerful prince, and was beheaded at the church door at Prespa on 22 May 1016 by order of Samuel's nephew John Vladislav, who had sworn him safe conduct. His relics, laid first in his own church on Lake Skadar, rest today in Tirana, and return each year to the monastery near Elbasan that bears his name for his feast. He is venerated as great-martyr and wonderworker by Serbs, Albanians, Bulgarians, Macedonians and Montenegrins alike.

  • Marcellus and Codratus

    Marcellus and Codratus are two martyrs of the Byzantine synaxaria commemorated on May 22, of whom nothing is transmitted but their names and the manner of their deaths: Marcellus was made to swallow molten lead, and Codratus — the Greek notices name him Kodros — was torn to pieces by horses, dragged over the ground until he died. The synaxarion gives each a single line of verse and no more: that Marcellus drank the boiling lead as easily as a man drinks water, and that Codratus, having run his course as a horseman runs it, lifted his hands and received the crown. Their place, their century, and the persecution under which they suffered are not recorded.

  • Sophia the Physician

    Sophia, called the Physician (ἡ ἰατρός), is a martyr of the Byzantine synaxaria commemorated on May 22, known only from her bare synaxarion notice: a woman who practised the healing art and was put to death by the sword for Christ. Nothing of her country, her century, or the circumstances of her passion has been transmitted. The synaxarion preserves the single line of verse that is her whole biography — that she who had once been a healer of bodies was, by the sword, shown to be a healer of souls — and she stands in the calendar as one of the small number of women whom the Church remembers in a learned profession.

British Isles and Ireland

  • St. Conall, abbot of Inniscoel (7th C)

Troparia & kontakia

Apolytikion

Most glorified art Thou, O Christ our God, who hast set our Fathers as beacons upon the earth, and by them hast guided us all into the true faith: O greatly merciful One, glory to Thee.

Apolytikion — Tone 4 (common of a martyr)

Thy martyr Basiliscus, O Lord, has received from Thee, our God, an incorruptible crown for the contest he endured; for, having Thy strength, he cast down the tyrants and broke in pieces the powerless insolence of the demons. At his supplications, O Christ God, save our souls.

Apolytikion — Tone 4

Thou didst rule thy people in gentleness and didst give thy body to the sword rather than break thy word, O Prince John Vladimir; wherefore Christ has crowned thee with the martyrs and made thy relics a fountain of healing. Intercede with Him, O passion-bearing prince, that our souls may be saved.

Apolytikion — Tone 4 (common of martyrs)

Thy martyrs Marcellus and Codratus, O Lord, have received from Thee, our God, incorruptible crowns for the contest they endured; for, having Thy strength, they cast down the tyrants and broke in pieces the powerless insolence of the demons. At their supplications, O Christ God, save our souls.

Apolytikion — Tone 4 (common of a woman martyr)

Thy lamb Sophia crieth out to Thee with a great voice, O Jesus: I love Thee, my Bridegroom, and seeking Thee I strive in contest; I am crucified and buried with Thee in Thy baptism, and I suffer for Thy sake that I may reign with Thee; I die for Thee that I may live in Thee. Receive me as a spotless sacrifice, offered to Thee in love. At her supplications, O merciful One, save our souls.

Kontakion

The preaching of the Apostles and the definitions of the Fathers have sealed the one faith of the Church; and she, wearing the garment of truth woven from the theology that comes from above, rightly divides and glorifies the great mystery of godliness.

Kontakion — Tone 8

Shod in iron and bound to a withered tree, thou didst pray, and the dry wood put forth leaves and a spring of living water broke from its root; wherefore, when thy head was struck off at Comana, thou didst become thyself a fountain of healings, O Basiliscus, and a comfort to the exiled.

Kontakion — Tone 8

Summoned by an oath and betrayed at the church door, thou didst receive the sword with a quiet heart, and didst take up thine own head as a crown; O John Vladimir, first-fruits of the saints of thy people, cease not to intercede for those who honour thee.

Readings

Epistle

Acts 21.26-32

26Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them. 27And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him, 28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place. 29(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.) 30And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut. 31And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar. 32Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.

Gospel

John 16.2-13

2They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. 3And these things will they do unto you, because they have not known the Father, nor me. 4But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you. 5But now I go my way to him that sent me; and none of you asketh me, Whither goest thou? 6But because I have said these things unto you, sorrow hath filled your heart. 7Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 8And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9Of sin, because they believe not on me; 10Of righteousness, because I go to my Father, and ye see me no more; 11Of judgment, because the prince of this world is judged. 12I have yet many things to say unto you, but ye cannot bear them now. 13Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.