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Monday 19 November 2029

Prophet Obadiah; Ven. Barlaam and Joasaph

Monday of the 26th week after Pentecost

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Nativity Fast Tone 8

Nativity Fast, day 5

Saints commemorated

  • Saint of the day

    Prophet Obadiah

    Obadiah — Abdias in the Greek of the Septuagint and the Byzantine service books — is the fourth of the Twelve Minor Prophets and the author of the shortest book in the Old Testament, a single chapter of twenty-one verses proclaiming the judgment of God upon Edom and the deliverance of Zion. The tradition the Church received identifies him with the God-fearing steward of King Ahab who, in the days of Jezebel's persecution, hid a hundred prophets of the Lord in two caves and fed them (1 Kings 18). His name means "servant" or "worshipper of the Lord." He is commemorated on November 19, within the Nativity Fast.

  • Saint of the day

    Ven. Barlaam and Joasaph

    Barlaam and Josaphat are the two ascetic saints of one of the most widely translated and beloved stories of the medieval world: the hermit Barlaam, who in the guise of a merchant sought out the sheltered prince Josaphat (Ioasaph) of India and, through a chain of parables, brought him to faith in Christ; and Josaphat himself, the king's son, who was baptised, converted his father and people, renounced his throne, and ended his life in the desert beside his teacher. Their tale — passed to Byzantium in Greek, thence into Latin, Slavonic, and dozens of European and Eastern tongues — is now recognised by scholars as a Christianised retelling of the life of the Buddha, the Indian setting and the very name Josaphat (through Bodhisattva) preserving its origin. The Church commemorates the two saints together on November 19, within the Nativity Fast.

  • Our Holy Father Philaret, Metropolitan of Moscow (1867)

  • Holy Martyr Barlaam of Antioch (304)

    Barlaam was an aged and unlettered Christian farmer martyred in the persecution of Diocletian, around the year 304. Arrested and unable to be argued or tortured out of his confession, he was carried to a pagan altar, where the judge had his right hand stretched out over the fire and a coal with a heap of burning incense laid upon the open palm — expecting that when the flame reached the flesh the old man would fling it down, and so, against his will, be seen to have offered sacrifice to the idol. Barlaam did not let it fall: he held his hand steady until it was burned away, and gave up his soul. His constancy so captured the imagination of the Church that both Basil the Great and John Chrysostom preached homilies in his honour. He is commemorated on November 19, within the Nativity Fast.

  • Heliodorus of Magydos

    Heliodorus was a martyr of Magydos (Magydum) in Pamphylia, on the southern coast of Asia Minor, who suffered for Christ in the reign of the emperor Aurelian (270–275). Brought before Aetius, the governor of the city, and refusing to renounce his faith, he was subjected to prolonged tortures — which the fuller synaxarion accounts describe him as enduring unharmed — and was finally beheaded. He is commemorated on November 19, within the Nativity Fast.

British Isles and Ireland

  • St. Egbert, 1st archbishop of York (766)
  • St. Ermenburgh, abbess of Thanet (c.700)
  • St. Medana of Galloway (8th C)

Troparia & kontakia

Kontakion

God alone, the Knower of hearts, beholding thy good will from thine infancy, O Josaphat, led thee from an earthly kingdom into the monastic life and granted thee to follow the great Barlaam. Having now with him the radiant heavenly Jerusalem for thy homeland, and delighting in the longed-for beauty of the Holy Trinity, we beseech thee, O royal adornment: remember us who honour thee with faith.

Kontakion — Tone 4

Thou wast shown forth wondrous in the strength of thy whole-burnt sacrifice: as fragrant frankincense thou didst offer thyself a sacrifice to Christ; and having received the crown of honour, O Barlaam, ever pray for us, O sufferer.

Troparion

Taught by thy spiritual guide to know God, O King Josaphat, and enlightened by holy Baptism, thou didst turn thy people to the faith; becoming thy own father's sponsor at the font, thou didst forsake thy kingdom and attain to the wilderness, and there didst labour diligently in the ascetic struggle. Pray to Christ God, together with thy teacher Barlaam, that our souls may be saved.

Troparion

Forsaking the fair things of the world and its glory, thou camest to a cave, where, advancing from strength to strength, thou didst become a guide of the flock of Christ, all-glorious Barlaam. As thou didst shepherd them well, shepherd us also, we entreat thee, keeping us from every evil, that we may call thee blessed.

Troparion — Tone 4 (general troparion of a martyr)

Thy martyr Barlaam, O Lord, in his contest received an incorruptible crown from thee, our God; for possessing thy strength, he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions save our souls.

Troparion — Tone 4 (general troparion of a martyr)

Thy martyr Heliodorus, O Lord, in his contest received an incorruptible crown from thee, our God; for possessing thy strength, he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions save our souls.

Troparion — Tone 2

As we celebrate the memory of thy prophet Obadiah, O Lord, through him we entreat thee: save our souls.

Readings

Epistle

1 Timothy 1.1-7

1Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; 2Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. 3As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, 4Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. 5Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: 6From which some having swerved have turned aside unto vain jangling; 7Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

Gospel

Luke 17.20-25

20And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: 21Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. 22And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. 23And they shall say to you, See here; or, see there: go not after them, nor follow them. 24For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. 25But first must he suffer many things, and be rejected of this generation.