Nativity Fast, day 27
Saints commemorated
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Saint of the day
Ven. Daniel the Stylite
Daniel the Stylite (c. 409–493) was the great pillar-saint of the Bosphorus and the foremost heir of Symeon the Stylite, whose leather mantle he received. A Mesopotamian monk drawn to Constantinople, he mounted a pillar at Anaplus on the European shore and stood upon it for thirty-three years, until his repose in his mid-eighties. Ordained priest upon the column by the Patriarch Gennadius, he became the oracle and conscience of the capital: emperors Leo I and Zeno sought his counsel, he foretold the great fire of the city, and he descended from his pillar only once — to march into Constantinople and confront the usurper Basiliscus in defence of the Council of Chalcedon. His feast is December 11, within the Nativity Fast.
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Saint Nikon the Dry of the Kiev Caves (1101)
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Our Venerable Father Luke the New Stylite (979)
Luke the New Stylite (c. 879–979) was a soldier of the Byzantine army who became the last of the great pillar-saints of the East. Having survived unhurt the catastrophic defeat of the imperial forces by the Bulgarians at Anchialos in 917, he laid down his arms for the monastic life, was ordained priest, and took up the ascesis of the stylites. After brief pillars in Anatolia and near the capital he settled at Chalcedon, on the Asian shore opposite Constantinople, where he stood upon a column for forty-five years and was renowned for the gift of wonderworking, until his repose about the year 979 at a very great age. He is commemorated on December 11, the same day as the elder pillar-saint Daniel the Stylite, within the Nativity Fast.
British Isles and Ireland
- St. Cian the Hermit (6th C)
- St. Peris of Llanberis (c.6th C)
Troparia & kontakia
Kontakion — Tone 4
Like a star of many lights didst thou ascend upon the pillar, O blessed one, and enlighten the world by thy holy works; the darkness of error thou didst drive away, O father. Wherefore we beseech thee: shine now also in the hearts of thy servants with the unsetting light of knowledge.
Synaxarion
The pillar raised Luke on high; and Luke raised his mind to God, toward whom he runs.
Troparion — Tone 1
Thou didst become a pillar of patience, O venerable one, rivalling the forefathers: Job in his sufferings, Joseph in his temptations, and the life of the bodiless powers while yet in the body. O Daniel our father, entreat Christ God that our souls may be saved.
Troparion — Tone 1
Thou didst become a pillar of patience, O venerable one, rivalling the forefathers: Job in his sufferings, Joseph in his temptations, and the life of the bodiless powers while yet in the body. O Luke our father, entreat Christ God that our souls may be saved.
Readings
Epistle
Hebrews 4.1-13
1Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. 2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. 3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. 4For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. 5And in this place again, If they shall enter into my rest. 6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: 7Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. 8For if Jesus had given them rest, then would he not afterward have spoken of another day. 9There remaineth therefore a rest to the people of God. 10For he that is entered into his rest, he also hath ceased from his own works, as God did from his. 11Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. 12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. 13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
Gospel
Mark 8.22-26
22And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. 23And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24And he looked up, and said, I see men as trees, walking. 25After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. 26And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.