Monday 10 December 2029
Martyrs Menas, Hermogenes, Eugraphus
Monday of the 29th week after Pentecost
Nativity Fast, day 26
Saints commemorated
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Saint of the day
Martyrs Menas, Hermogenes, Eugraphus
Menas Kallikelados ("the fair-spoken"), Hermogenes and Eugraphus were three martyrs of the early fourth century, commemorated together on December 10. Menas, a Christian of great eloquence, was sent by the emperor from Athens to Alexandria to quiet the strife between Christians and pagans, but instead preached Christ openly and won many converts. The imperial official Hermogenes, despatched to try him, was himself converted by the martyr's endurance under torture and his miraculous healing; and Eugraphus, Menas's own secretary, confessed Christ on witnessing their steadfastness. The emperor, unmoved by their constancy and by the miracles wrought among them, put all three to death.
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Angelina of Serbia
Angelina was an Albanian nobleman's daughter who married the blinded and dispossessed despot Stephen Branković of Serbia, followed him through exile in Venetian Albania and northern Italy, buried him there, and then — twice widowed of a country, since Serbia itself had fallen to the Turks in 1459 — brought her sons and her husband's body north into Hungarian Syrmia to begin again. Both sons, George and John, are numbered among the saints; George became the monk and metropolitan Maximus, and with him Angelina founded the monastery of Krušedol in the Fruška Gora, the house that became the spiritual centre of the Serbs of the Danube for two centuries. She ended her days there as a nun, about 1520, and is venerated as Prepodobna mati Angelina, "our venerable mother Angelina" — the matriarch of the last Serbian ruling house and of its exile.
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Gemellus of Paphlagonia
Gemellus was a Christian of Paphlagonia who, about the year 361, openly rebuked the emperor Julian the Apostate for his renunciation of Christ, and for this confession was seized and cruelly tortured. A red-hot iron belt was fastened about his waist, and he was compelled to follow the emperor on his march eastward; at Edessa in Mesopotamia he was racked, pierced with stakes, and mangled, yet went on reviling the impiety of Julian. Released half-dead, he found a priest and was baptized, whereupon his wounds were healed. Learning of the miracle, Julian ordered him crucified, and so he gave up his soul to God. He is commemorated on December 10.
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Joasaph of Belgorod
Joasaph of Belgorod (1705–1754), born Joachim Gorlenko of a noble Ukrainian family, was a monk and bishop of the Russian Church renowned for the austerity of his personal life and the strictness of his pastoral zeal. Formed at the Kiev Academy and tonsured young, he rose through the monastic offices to be igumen of the Mgarsk monastery and vicar of the Trinity–Sergius Lavra before his consecration as Bishop of Belgorod and Oboyan in 1748. In six years of ascetic and exacting episcopate he laboured for the moral reform of his clergy and people. His body was found incorrupt after his repose, and he was glorified in 1911; he is commemorated on December 10, the day of his death.
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Thomas of Bithynia
Thomas Dephourkinos was a monk of Bithynia in the ninth and tenth centuries, who from his youth loved the monastic life and rose to govern a monastery newly founded on the river Sangarios before withdrawing into the wilderness to labour in solitude. Overcoming, the tradition says, many assaults of the devil, he was glorified by God with the gifts of healing and of prophecy, so that the emperor Leo VI the Wise sought his counsel. He is commemorated on December 10.
Troparia & kontakia
Kontakion — Tone 8
Who can recount the manifold struggles of thy life, or number the manifold mercies of God made manifest through thee? Knowing well thy boldness before the most pure Theotokos and the all-bountiful God, in compunction of heart we cry to thee: deprive not us also of thy help and protection, O hierarch of Christ and wonderworker Joasaph.
Kontakion — Tone 4
The Lord snatched thee, O Menas, from the passing warfare, and made thee, together with thy fellow-strugglers, a fellow-heir of that which is incorruptible, granting thee the unfading crown.
Troparion — Tone 8 (common of a venerable woman)
In thee, O mother, was preserved unimpaired that which is according to the image; for taking up the cross, thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Wherefore, O venerable Angelina, thy spirit rejoiceth with the angels.
Troparion — Tone 4
Thy martyr Gemellus, O Lord, in his contest received an incorruptible crown from Thee our God; for possessed of Thy strength, he cast down the tyrant and broke the feeble insolence of demons. By his prayers, O Christ God, save our souls.
Troparion — Tone 3
O hierarch beloved of Christ God, thou wast a rule of faith and an image of mercy to the people; by vigil, fasting and prayer thou didst shine as a most radiant lamp, and wast shown forth glorified by God. Reposing incorrupt in body, yet standing in spirit before the throne of God, thou dost pour forth wondrous miracles. Entreat Christ God that He confirm us in Orthodoxy and godliness, and save our souls.
Troparion — Tone 4
Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee our God; for possessed of Thy strength, they cast down the tyrants and broke the feeble insolence of demons. By their prayers, O Christ God, save our souls.
Troparion — Tone 8
In thee, O Father, was the divine image preserved with exactness; for taking up thy cross, thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passes away, but to care for the soul, a thing immortal. Therefore, O venerable Thomas, thy spirit rejoices with the angels.
Readings
Epistle
Hebrews 3.5-11, 17-19
5And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; 6But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. 7Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, 8Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: 9When your fathers tempted me, proved me, and saw my works forty years. 10Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. 11So I sware in my wrath, They shall not enter into my rest.) 17But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? 18And to whom sware he that they should not enter into his rest, but to them that believed not? 19So we see that they could not enter in because of unbelief.
Gospel
Mark 8.11-21
11And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. 12And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation. 13And he left them, and entering into the ship again departed to the other side. 14Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. 15And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. 16And they reasoned among themselves, saying, It is because we have no bread. 17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? 18Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? 19When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve. 20And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven. 21And he said unto them, How is it that ye do not understand?