Monday 17 December 2029
Holy Prophet Daniel and Three Holy Youths
Monday of the 30th week after Pentecost
Nativity Fast, day 33
Saints commemorated
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Saint of the day
Holy Prophet Daniel and Three Holy Youths
Ananias, Azarias and Misael — by their Hebrew names Hananiah, Mishael and Azariah, and by the Babylonian names given them in exile Shadrach, Meshach and Abednego — were three youths of the royal house of Judah, companions of the prophet Daniel in the Babylonian captivity. Refusing to worship the golden image set up by Nebuchadnezzar, they were cast into a furnace heated sevenfold, and were preserved unburnt by an angel, "the fourth… like a son of God," walking with them in the flame. Their hymn of praise from the fire — the Song of the Three Youths — became one of the biblical canticles of the Church and the foundation of the seventh and eighth odes of every canon. The furnace that could not consume them is read as an image of the Virgin Womb that bore the fire of the Godhead unconsumed, and their feast on December 17 stands with Daniel's at the gate of the Nativity.
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Saint of the day
Daniel the Prophet
Daniel, of the royal seed of Judah, was carried to Babylon as a youth in the first deportation under Nebuchadnezzar (c. 605 BC) and rose to serve four kings of Babylon and Persia while remaining faithful to the God of Israel. The last of the four Great Prophets, he is known for interpreting Nebuchadnezzar's dream of the great statue shattered by "a stone cut without hands," for his night among the lions from which God delivered him unharmed, and for the apocalyptic visions of the four beasts and the Son of Man coming on the clouds. The Church reads him as a foremost prophet of the Incarnation and commemorates him, together with the Three Holy Youths his companions, on December 17, eight days before the Nativity of Christ his visions foretold.
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Our Holy Father Dionysius the New of Zakinthos (1624)
Dionysius (c. 1547–1622) was a nobleman of the Ionian island of Zakynthos who became a monk and then Archbishop of Aegina, but soon resigned his see to return to the monastic quiet of his native islands. He is remembered above all for one act of Gospel forgiveness: when the man who had murdered his own brother fled to him for refuge, not knowing whose house it was, Dionysius sheltered and released him rather than deliver him to justice. His incorrupt relics remain on Zakynthos, of which he is the patron saint and heavenly protector, and he is venerated across the Greek world as "the saint of forgiveness."
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Patermuthius, Coprius and Alexander
Three Egyptians who suffered under Julian the Apostate (361–363): Patermuthius, in his youth the captain of a band of robbers, who repented, was baptised, went into the desert and gave the rest of his life to nursing the sick and burying the dead; Coprius, the priest who was his disciple and the eyewitness who wrote down his deeds — the man who walked unhurt into a fire to confound a Manichaean; and Alexander, a soldier of the guard who, watching Coprius tortured, confessed Christ on the spot and was burnt alive. Coprius, deceived by the emperor's plea that he too had once served Christ, denied the faith and then, brought to himself by his elder's tears, confessed it again and died for it. Patermuthius and Coprius were beheaded. Their memory is kept on July 9 in the Slavonic and American calendars and on December 17 in the received Greek books.
British Isles and Ireland
- St. Tydecho (6th C)
- St. Briach, disciple of St. Tudwal (6th C)
Troparia & kontakia
Apolytikion — Tone 4 (common of martyrs)
Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee our God; for possessing Thy strength they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.
Kontakion — Tone 6
You would not worship the image made by hands, but, armed with the Being that no hand can portray, O thrice-blessed ones, you were glorified in the contest of fire; and standing in the midst of the unmastered flame you called upon God: Hasten, O compassionate One, and speed, O merciful One, to our help, for Thou canst do all that Thou willest.
Kontakion — Tone 3
Purified in heart by the Spirit, thou didst become a shining vessel of great prophecy: for thou beholdest as present the things that are far off, and, shut in among the lions, thou didst muzzle them. Therefore we honour thee, O blessed and ever-praised, glorious prophet Daniel.
Kontakion — Tone 3
Let us praise Dionysius, the boast of Zakynthos and the newly-shining star of the Church, who forgave his own brother's slayer and by that mercy conquered the passions; for he intercedes unceasingly with the Lord on behalf of us all.
Kontakion — Tone 2
The robber became a physician of the sick and a burier of the dead, and the fire had no power upon his disciple; and a soldier, beholding their endurance, was himself enrolled in the ranks of the martyrs. Wherefore we honour Patermuthius with Coprius and Alexander, and glorify Christ who crowned them.
Troparion — Tone 2
Great are the achievements of faith! In the fountain of flame, as by the waters of rest, the three holy Youths rejoiced; and the Prophet Daniel was shown to be a shepherd of lions as though of sheep. By their intercessions, O Christ God, save our souls.
Troparion — Tone 2
Great are the achievements of faith! In the fountain of flame, as by the waters of rest, the three holy Youths rejoiced; and the Prophet Daniel was shown to be a shepherd of lions as though of sheep. By their intercessions, O Christ God, save our souls.
Troparion — Tone 1
O offspring of Zakynthos and protector of Aegina, guardian of the Strophades and boast of the Church, let us the faithful honour Dionysius; for he pours forth healings of every kind on those who cry to him with faith: Glory to Christ who glorified thee, glory to Him who made thee wondrous, glory to Him who through thee works healing for all.
Readings
Epistle
Hebrews 8.7-13
7For if that first covenant had been faultless, then should no place have been sought for the second. 8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: 9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. 10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: 11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. 12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. 13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
Gospel
Mark 9.42-10.1
42And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44Where their worm dieth not, and the fire is not quenched. 45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 46Where their worm dieth not, and the fire is not quenched. 47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 48Where their worm dieth not, and the fire is not quenched. 49For every one shall be salted with fire, and every sacrifice shall be salted with salt. 50Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. 1And he arose from thence, and cometh into the coasts of Judæa by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.