Thursday 7 February 2030
St Parthenius, Bishop of Lampsacus
Thursday of the 37th week after Pentecost
Saints commemorated
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Saint of the day
St Parthenius, Bishop of Lampsacus
Parthenius (fourth century) was bishop of Lampsacus on the Hellespont in the age of Constantine the Great, and one of the most celebrated wonderworkers and healers of the early Church. Born at Melitopolis, the son of a deacon, and a fisherman by trade who gave the price of his catch to the poor, he was ordained priest and afterward consecrated bishop of the still largely pagan Lampsacus. He converted the city, overthrew its idols, and — armed with an edict he obtained from the emperor — pulled down its temples and raised a church in their place. His memory is bound above all to the abundance of his miracles: he healed the sick of every kind of disease and was renowned as a caster-out of demons, before whom, the tradition says, the unclean spirits fled at his mere word. He reposed in peace and is kept on February 7.
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Our Venerable Father Luke the New of Mount Stirion (ca. 950)
Luke of Steiris (c. 896 – c. 953), called the Younger and Luke of Hellas, was the most beloved Greek ascetic-saint of the tenth century and one of the great wonderworkers of the Byzantine world. Born of poor Phocian farmers who had fled the Arab raids on Aegina, he gave himself from childhood to prayer, fasting, and an almost reckless charity, and left the world young to live as a monk and hermit in the mountains of central Greece. Driven from place to place by war, he settled at last at Steiris in Phocis, where a community gathered around him. He was famed for healings, for the reading of hearts, for the gift of prophecy — most celebrated of all his foretelling that Crete would be recovered from the Saracens, which came to pass under Nikephoros Phokas eight years after his death — and, the tradition says, for being lifted from the ground in prayer. He reposed on February 7. Over his tomb rose the monastery of Hosios Loukas, one of the supreme monuments of Byzantine art, where his myrrh-flowing relics rest to this day.
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The 1,003 Martyrs of Nicomedia
The 1,003 Martyrs of Nicomedia were a great company of Christians put to death in the eastern capital of Nicomedia during the Great Persecution under Diocletian, in the year 303. The tradition remembers them as the servants and household of four court dignitaries who, in the fury of the persecution that began at Nicomedia, confessed Christ before the emperor, refused to sacrifice to the idols, and were martyred together — one thousand and three souls glorified in a single company. They are kept on February 7, and belong to the vast multitude of witnesses whose blood made Nicomedia, in that terrible year, the very type of a city sanctified by martyrdom.
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Peter of Monembasia
Peter of Monembasia is a venerable monastic saint commemorated on February 7, known only from the brief notice of the Byzantine synaxaria. The tradition remembers him as a monk who "struggled" — that is, pursued the ascetic life — at a place its manuscripts call Monovata or Monebata, a name variously rendered in the calendars as Monembasia. Beyond his name, his monastic vocation, and his feast, the surviving record transmits nothing certain of his life, dates, or deeds; he is honoured, as many of the ascetics of the synaxarion are, for a holiness the Church remembers though its details are lost.
British Isles and Ireland
- Holy Martyr Augulus (Aule) of London (303)
- St. Richard of the West Saxons (720)
- St. Ronan of Kilmaronen
- St. Meldon, bishop of Peronne (6th C)
Readings
Epistle
James 4.7-5.9
7Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. 9Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10Humble yourselves in the sight of the Lord, and he shall lift you up. 11Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. 12There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? 13Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: 14Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. 15For that ye ought to say, If the Lord will, we shall live, and do this, or that. 16But now ye rejoice in your boastings: all such rejoicing is evil. 17Therefore to him that knoweth to do good, and doeth it not, to him it is sin. 1Go to now, ye rich men, weep and howl for your miseries that shall come upon you. 2Your riches are corrupted, and your garments are motheaten. 3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. 4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. 5Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. 6Ye have condemned and killed the just; and he doth not resist you. 7Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. 8Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. 9Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
Gospel
Mark 11.27-33
27And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders, 28And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things? 29And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things. 30The baptism of John, was it from heaven, or of men? answer me. 31And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him? 32But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed. 33And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
Troparia & kontakia
Troparion — Tone 1
The glory of Hellas and the boast of the venerable, the luminary of Steiris and its holy dweller — Luke the God-bearer — let us honour with piety in songs and hymns; for he poureth forth healings upon those who draw near to him in faith and cry: Glory to Christ who hath glorified thee; glory to him who hath made thee wondrous; glory to him who through thee worketh healings for all.
Troparion — Tone 4 (from the common of martyrs)
Thy Martyrs, O Lord, in their contest received crowns of incorruption from Thee our God; for possessing Thy strength, they cast down the tyrants and shattered the powerless insolence of the demons. By their supplications, O Christ our God, save our souls.
Troparion — Tone 4
O God of our Fathers, who ever dealest with us according to Thy forbearance: take not Thy mercy from us, but by his supplications guide our life in peace.