Friday 24 May 2030

Ven. Simeon the Stylite; Ven. Nikita the Stylite

Friday of the 4th Sunday of Pascha

Paschaltide, day 27 · 26 days since Pascha

Saints commemorated

  • Saint of the day

    Ven. Simeon the Stylite

  • Saint of the day

    Ven. Nikita the Stylite

    Nicetas of Pereyaslavl (†1186) was a tax-farmer of the newly founded Russian city of Pereyaslavl-Zalessky who grew rich by extortion, was converted by a verse of Isaiah and by a terrible vision in his own kitchen, and became the first and most famous stylite of the Russian land — though his "pillar" was a pit dug in the earth, in which he stood in heavy iron chains and a stone cap, with a covered passage to the monastery church. He was murdered by night on 24 May 1186 by kinsmen who mistook his polished chains for silver. The recovery of the chains from the Volga, the incorrupt relics uncovered under Metropolitan Photius, and the devotion of Ivan the Terrible made the Nikitsky monastery one of the notable shrines of Muscovite Russia.

  • St Vincent of Lerins (445)

    Vincent of Lérins (†c. 445) was a Gallic monk and priest of the island monastery of Lérins off the coast of Provence, and the author of the Commonitorium — the short treatise, written about 434 under the pen-name Peregrinus, "the Pilgrim," which laid down the most famous of all rules for distinguishing the apostolic faith from innovation: what has been believed everywhere, always, and by all. With it he set out, no less importantly, the principle that the faith may genuinely grow while never changing — profectus, non permutatio. He wrote three years after the Council of Ephesus and in its defence, upholding the title Theotokos against Nestorius. The Orthodox Church commemorates him on May 24.

  • Meletius Stratelates and Companions

    Meletius, called Stratelates ("the General"), was by the synaxarial tradition a Christian military commander in Galatia in Asia Minor in the second century, under the emperor Antoninus Pius, who with the soldiers of his command destroyed the idol-temples of the province and was put to death for it by the governor Maximian, together with an immense company — the tribunes Stephen and John, a long roll of named soldiers, the women Marciana, Susanna and Palladia, the infants Kyriakos and Christian, the Egyptian Serapion, and the converted sorcerer Callinicus. The transmitted number of those who suffered with him is 1,218, though some notices give figures as high as eleven thousand. The company is commemorated with the Antiochene stylite on May 24.

  • Symeon the Stylite of the Wonderful Mountain

    Symeon of the Wonderful Mountain (521–596), called the Younger to distinguish him from his great namesake, is the supreme ascetic of the Antiochene church in the sixth century: a Syrian who mounted a pillar as a child of seven and stood on one for sixty-eight years, the last of them on the Wonderful Mountain (Θαυμαστὸν Ὄρος, Mons Admirabilis) above the road between Antioch and Seleucia Pieria, where a great monastery and one of the chief pilgrimage shrines of Syria grew up around his column. Orphaned by the earthquake of 526, raised by his mother St Martha (July 4), ordained deacon and then priest on the column itself, he was a wonderworker of vast reputation — healing, reading hearts, foretelling earthquake, plague and Persian invasion — whose blessing-tokens of clay travelled the whole Mediterranean. His enormous Life, written by an eyewitness disciple, is one of the richest documents surviving from sixth-century Syria.

Troparia & kontakia

Kontakion — Tone 2

Set as a lamp upon the Wonderful Mountain, thou didst shine upon Antioch and upon all the Syrian land; from childhood thou didst make the pillar thy dwelling, and standing between earth and heaven thou wast made a priest of the Most High. O Symeon, wonderworker and intercessor, pray unceasingly for those who honour thee.

Troparion — Tone 4 (common of martyrs)

Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength, they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.

Troparion — Tone 4

Enlightened from on high by the words of the prophet, thou didst turn from robbery to repentance, and hast washed away with tears the wrong thou didst thy brethren; bound in iron and hidden in the earth, thou didst stand unshaken in prayer, and wast made a fountain of healings. O Nicetas, our venerable father, entreat Christ God that our souls may be saved.

Troparion — Tone 1

Thou didst become a pillar of patience, O God-bearing father, and didst rival the forefathers: Job in his sufferings and Joseph in his temptations, living as one of the bodiless powers while yet in the flesh. O Symeon, our venerable father, intercede with Christ God that our souls may be saved.

Troparion — Tone 8 (common of a venerable father)

O guardian of the faith delivered to the saints, thou didst teach the Church to know her own voice: what is believed everywhere, from the beginning, and by all. Dwelling on the island of Lérins as a pilgrim and a stranger, thou didst confess the Word made flesh of the Theotokos. O Vincent, our venerable father, entreat Christ God that our souls may be saved.

Readings

Epistle

Acts 10.44-11.10

44While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. 45And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. 46For they heard them speak with tongues, and magnify God. Then answered Peter, 47Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? 48And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days. 1And the apostles and brethren that were in Judæa heard that the Gentiles had also received the word of God. 2And when Peter was come up to Jerusalem, they that were of the circumcision contended with him, 3Saying, Thou wentest in to men uncircumcised, and didst eat with them. 4But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying, 5I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me: 6Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. 7And I heard a voice saying unto me, Arise, Peter; slay and eat. 8But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth. 9But the voice answered me again from heaven, What God hath cleansed, that call not thou common. 10And this was done three times: and all were drawn up again into heaven.

Gospel

John 8.21-30

21Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come. 22Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come. 23And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. 24I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. 25Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning. 26I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him. 27They understood not that he spake to them of the Father. 28Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. 29And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him. 30As he spake these words, many believed on him.