Monday 9 September 2030

Righteous Joachim and Anna; Ven. Joseph of Volotsk

Monday of the 13th week after Pentecost

No Fast Tone 3

Saints commemorated

  • Saint of the day

    Righteous Joachim and Anna

    Joachim and Anna were the parents of the Most Holy Theotokos and the grandparents of Christ according to the flesh, honoured by the Church with the unique title "Ancestors of God" (Theopatores). An aged couple childless through fifty years of marriage, they bore the reproach of barrenness with patience and prayer until an angel announced to each of them the conception of a daughter whose name would be spoken of in all the world; their embrace at the Golden Gate of Jerusalem, and the birth of Mary that followed, are the matter of the feast of September 8. They are commemorated together on September 9, the day after the Nativity of the Theotokos, and are invoked by name at the dismissal of every Orthodox service.

  • Saint of the day

    Ven. Joseph of Volotsk

  • Saint of the day

    Holy Ancestors of God Joachim and Anna

  • Commemoration of the Third Ecumenical Council (431)

  • Holy Martyr Severian of Sebaste (320)

    Severian (†320) was a nobleman of Sebaste in Armenia who suffered martyrdom under the emperor Licinius, in the same persecution and the same city as the famous Forty Martyrs of Sebaste. Before his own arrest he had visited the Forty in prison, encouraging them to endure to the end; about half a year after their death in the frozen lake he was himself brought to trial, scourged, torn with iron scrapers, and finally hanged upon the city wall with a heavy stone bound to his body until he died. His memory is kept on September 9, and the Menaion styles him the "trainer" of the Forty whom he had strengthened for their contest.

  • Our Holy Father Ciaran of Clonmacnoise (549)

    Ciaran the Younger (c. 512 – c. 549), called in Irish mac in tSaír, "son of the wright", was one of the Twelve Apostles of Ireland and the founder and first abbot of Clonmacnoise on the Shannon, which became one of the greatest monastic schools of Ireland. Born in Connacht of a chariot-builder's family, he studied under Finnian at Clonard and under Enda of Aran, founded a monastery on an island of Lough Ree, and at last, with a small band of companions, founded Clonmacnoise — only to die of the plague in his thirty-third year, some seven months later. The ninth-century Martyrology of Óengus already calls September 9 "the fair feast of Ciarán of Clúain," a festival "that filleth countries." He is to be distinguished from Ciaran the Elder, bishop of Saighir (March 5), and from Ciaran, abbot of Bellach-Duin (June 14).

  • Theodosius of Chernigov

    Theodosius (Uglitsky) of Chernigov (c. 1630s–1696) was one of the last great hierarchs of pre-Petrine Rus' and Ukraine, Archbishop of Chernigov from 1692 and a wonderworker glorified two centuries after his repose. Born of a priestly family in Podolia and formed at the Kiev collegium, he rose through the great Ukrainian monasteries — abbot of the Krupitsky Saint Nicholas and of the Kiev Vydubitsky houses, then archimandrite of the Eletsky Dormition Monastery at Chernigov — before his consecration as archbishop. Renowned in life for gentleness, almsgiving, and care for monasticism and learning, he reposed on February 5, 1696, and was buried in the Chernigov cathedral. His relics were found incorrupt, and through the many miracles worked at his tomb — above all upon his successor John (Maximovich) — he was solemnly canonized by the Russian Church in 1896, one of the last glorifications of imperial Russia.

  • Theophanes of Mount Diabenos

    Theophanes the Confessor and Faster (†c. 300) was an ascetic of the generation before the great persecutions ended, born of pagan parents, who came to faith in Christ in his youth, was baptized, and fled secretly to an aged hermit on the mountain the sources call Dabis or Diabenos. After five years under the elder he spent fifty-eight years alone in his cave; coming down at last to preach Christ among the pagans, he converted many, was seized and tortured under the emperor Carus and his sons, survived his confession, and returned to the mountain, where he lived some seventeen years more and reposed in peace. He is commemorated on September 9.

  • Bettelin of Crowland

    Bettelin (Bertram), an eighth-century hermit of Crowland in the English fenland, was a disciple of St Guthlac and is commonly identified with the Beccel who appears in Felix's near-contemporary Life of Guthlac as the saint's attendant. After Guthlac's death in 714 he continued the solitary life in a cell near Crowland, with other companions of his master, under Kenulf, the first abbot there, and died in sanctity in the course of the eighth century. His relics are said to have been translated to Staffordshire before the Danes destroyed Crowland, and at Stafford he was long venerated as patron. He is commemorated on September 9 — "which seems to be his true day" (Stanton) — and is to be distinguished from the Bettelin (Bertram) of Stafford whom the same calendar keeps on August 10, the records of the two being entangled and possibly those of one man.

  • Wulfhild of Barking

    Wulfhild (†c. 1000) was a tenth-century English abbess of noble birth, educated at the nunnery of Wilton, who as a young woman refused the attentions of King Edgar; the king, desisting, made her abbess of the restored abbey of Barking in Essex, and she founded and endowed a second house at Horton from her own estate, ruling both together. Expelled from Barking by Queen Ælfthryth after Edgar's death, she lived some twenty years at Horton before being restored — as she herself had foretold, the tradition says — under King Æthelred, and died about the year 1000. Her body was found incorrupt at its translation, and she came to be venerated at Barking equally with the abbey's first saints, Ethelburga and Hildelith. Her Life was written by Goscelin of Saint-Bertin. She is not to be confused with her kinswoman Wilfrida (Wulfthryth) of Wilton, mother of St Edith.

British Isles and Ireland

  • St. Ciaran the Younger of Clonmacnois (c.545)
  • St. Wulfhild, abbess of Bar and Horton (c.1000)
  • Osmanna (Argariarga) (c.650)

Troparia & kontakia

Kontakion — Tone 2

Anna now rejoiceth, loosed from the bonds of barrenness, and nourisheth the all-pure one, calling all together to hymn Him who from her womb hath given to mortals the only Mother who knew not man.

Stichera

Thy jaws crushed with stones, O far-famed one, thy sides scored with blades, thy neck and thy feet weighed down by a mighty stone, thy joints cruelly wrenched apart — yet by the nobility of thine endurance thou didst truly crush the head of the dragon, whom the malice of the torments had no strength to make thy master.

Troparion — Tone 8 (common of a venerable father)

With the streams of your tears you tilled the barren desert, and with sighs from the depths you brought forth fruit a hundredfold in labours; and you became a luminary, shining upon the whole world by your wonders, O Ciaran our father. Intercede with Christ our God, that our souls may be saved.

Troparion — Tone 2

Celebrating the memory of Thy righteous Ancestors of God, O Lord, through them we entreat Thee: save our souls.

Troparion — Tone 4

Thy Martyr, O Lord, in his contest received the crown of incorruption from Thee our God; for possessing Thy strength he cast down the tyrants and shattered the strengthless insolence of the demons. By his intercessions, O Christ God, save our souls.

Troparion — Tone 8

With the streams of thy tears thou didst till the barren desert, and with sighings from the depths thou didst make thy labours bear fruit an hundredfold, and becamest a beacon to the whole world, shining with wonders: O Theophanes our venerable father, intercede with Christ God that our souls may be saved.

Readings

Epistle

2 Corinthians 8.7-15

7Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also. 8I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love. 9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. 10And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago. 11Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have. 12For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. 13For I mean not that other men be eased, and ye burdened: 14But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: 15As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.

Gospel

Mark 3.6-12

6And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him. 7But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judæa, 8And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him. 9And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him. 10For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues. 11And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God. 12And he straitly charged them that they should not make him known.