Tuesday 18 February 2031

St Leo the Great, Pope of Rome

Cheesefare Tuesday

Pre-Lenten Triodion, day 17 · 54 days until Pascha

Saints commemorated

  • Saint of the day

    St Leo the Great, Pope of Rome

    Leo the Great (c. 400 – 461) was Pope of Rome from 440 to 461, one of the greatest of the Roman pontiffs and a Father of the whole Church. Against the Monophysite teaching of Eutyches he set out, in his Tome — the dogmatic letter to Flavian of Constantinople — the confession of the one Christ in two natures, divine and human, united in one person without confusion or division; and when that letter was read at the Fourth Ecumenical Council at Chalcedon in 451, the Fathers acclaimed it as the faith of the Apostles: "Peter has spoken through Leo." A tireless pastor and preacher, he defended the Roman flock against Manichaeans and Priscillianists, upheld the order of the Church, and in 452 went out to meet Attila the Hun at the river Mincio and turned him back from Italy; three years later he wrung from the Vandal Genseric the sparing of Rome's people from the sword. He reposed on 10 November 461, the first pope the Church has called "the Great." The Orthodox Church keeps him on February 18 as a pillar of the Chalcedonian faith.

  • Agapitus of Synnada

    Agapitus (4th century) was a confessor and wonderworker, bishop of Synnada in Phrygia. Born in Cappadocia of devout parents in the last years of the pagan empire, he entered a monastery in his youth and became renowned for a gift of miracles — the healing of the sick and the casting-out of demons. Conscripted into the army under the emperor Licinius, he confessed Christ openly amid the persecution, was wounded but preserved unhurt, and comforted the martyrs who suffered beside him. After the victory of Constantine the Great, whose ailing servant he healed, he asked only to return to the monastic life; ordained priest and then chosen bishop of Synnada, he shepherded his flock and wrought many wonders, and reposed in peace. He is commemorated on February 18.

  • Cosmas of Yakhroma

    Cosmas of Yakhroma (†1492) was a Russian monastic saint, founder and abbot of the Dormition monastery on the river Yakhroma near Vladimir. As a young man, servant to an ailing nobleman, he found by the Yakhroma river an icon of the Dormition of the Mother of God shining in a tree, and at its discovery his master was healed. Bidden by a heavenly voice to become a monk and to build a monastery, he took the icon and entered the Kiev Caves Lavra; and, later directed by an angel, he returned to the place of the vision and there raised a church and gathered a brotherhood, of which he became abbot. He lived in ascetic labour and was granted the gift of wonders, and reposed in old age on February 18, 1492. The image he found is venerated as the Yakhroma Icon of the Mother of God.

  • Flavian of Constantinople

    Flavian (died 449) was Archbishop of Constantinople from 446, a defender of the apostolic faith against the heresy of the archimandrite Eutyches, who taught that in Christ there was but one nature after the Incarnation. At a synod in Constantinople in 448 Flavian condemned and deposed Eutyches; but at the "Robber Council" (Latrocinium) of Ephesus in 449 — dominated by Dioscorus of Alexandria and the emperor's officials — Eutyches was restored and Flavian himself anathematised, deposed, and so brutally handled that he died of his injuries a few days later, on the road into exile. Two years afterward the Fourth Ecumenical Council of Chalcedon (451) vindicated his faith, condemned Eutyches, received the Tome of Pope Leo, and acclaimed Flavian a saint and martyr. The Church keeps him as Flavian the Confessor.

  • Leo and Paregorius

    Leo and Paregorius were two friends and fellow-Christians martyred at Patara in Lycia, most likely in the persecution under Valerian about the year 260. Paregorius suffered first, giving his life for Christ under torture. Leo, who had longed to share his friend's contest, was moved to zeal at a pagan festival: passing the shrine of the city's idols where lamps burned before the images, he cast them down and put them out. Seized and brought before the governor, he refused again and again to sacrifice, endured scourging and interrogation, and was condemned to be dragged over the rough ground to a torrent and there put to death, his body cast into a pit. He thus followed Paregorius to the crown. The two are commemorated together on February 18.

  • Piama

    Piama (Piamun) was an Egyptian virgin of the fourth century, known from the Lausiac History of Palladius. She lived quietly with her widowed mother in a Nile village, spinning flax and eating only in the evening, and was granted the gift of foresight and prophecy. When the men of a neighbouring village came in arms to attack her own over the sharing of the Nile flood-waters, she foresaw it, warned her neighbours in vain, and then spent the night in prayer; the attackers were held fast, unable to move, until they sent to beg her village for peace and she prayed for their release. She reposed in peace. Her memory is kept on February 18.

British Isles and Ireland

  • Venerable Colman, bishop of Lindisfarne (676)
  • St. Ethelina of Gloucestershire

Troparia & kontakia

Kontakion — Tone 2

A confessor unwavering and a wonderworker rich in grace, a shepherd taught of God and a healer of soul and body, thou didst adorn the throne of Synnada, O venerable Agapitus; entreat Christ God without ceasing on behalf of us all.

Kontakion — Tone 8

Tearing out the soul's passions by the root, thou didst settle in the wilderness, O venerable one, and in sickness thou didst receive a life free of pain; and thou dost still the raging of cruel diseases for those who ask of thee in faith. Therefore loose our sicknesses of soul and body, that we may cry to thee: Rejoice, O Cosmas, wise in God.

Kontakion — Tone 8

As a sacred hierarch and unshaken pillar of the true confession, thou didst shepherd the Church of Christ and, condemning the error of Eutyches, didst seal thy witness with thy blood; wherefore, crowned as a confessor, O Father Flavian, intercede for us all.

Kontakion — Tone 4

As a pair of friends united in Christ and in the martyr's contest, Paregorius who suffered first and Leo who followed after, ye cast down the idols and their lamps and were crowned with unfading glory; wherefore we honour your holy memory.

Kontakion — Tone 3

Seated upon the throne of the priesthood, O glorious one, thou didst stop the mouths of the spiritual lions, and with the God-inspired doctrines of the holy Trinity thou didst pour upon thy flock the light of the knowledge of God. Therefore wast thou glorified, as a divine initiate of the grace of God.

Kontakion — Tone 2

A hidden virgin of the Nile land, spinning flax by day and keeping vigil by night, thou wast granted the sight of things to come, and by thy prayer alone thou didst hold back the armed and save thy people; wherefore we honour thee, O righteous Piama.

Troparion — Tone 4

The truth of thy deeds revealed thee to thy flock as a rule of faith, an image of meekness, and a teacher of temperance; therefore by humility thou hast gained the things on high, and by poverty the things of wealth. O Father Agapitus, intercede with Christ God, that our souls may be saved.

Troparion — Tone 4

Desiring the life on high, beyond this world, thou didst turn away from the things below; and taking up thy cross, thou didst follow Christ, and didst settle in the wilderness, O most wondrous one, wrestling therein in psalmody, in vigils, and in fasting. Wherefore the All-Holy Spirit came to dwell in thee; and now, having boldness before Christ God, ask for the Orthodox people health and salvation, and forget not to visit thy children who keep thy sacred memory, O Cosmas, our venerable father.

Troparion — Tone 4

O guide of Orthodoxy, teacher of piety and holiness, luminary of the world, God-inspired adornment of hierarchs: by thy teaching thou hast enlightened all, O harp of the Spirit. O Father Flavian, intercede with Christ our God that our souls may be saved.

Troparion — Tone 4

Thy martyrs, O Lord, in their contest received incorruptible crowns from thee our God; for possessed of thy might, they cast down the tyrants and shattered the powerless insolence of demons. By their supplications, O Christ our God, save our souls.

Troparion — Tone 8

Guide of Orthodoxy, teacher of piety and holiness, luminary of the Church, God-inspired adornment of hierarchs: O wise Leo, by thy teachings thou hast enlightened all, O lyre of the Spirit. Intercede with Christ God, that our souls may be saved.

Troparion — Tone 8

In thee, O mother, was the divine image surely preserved; for thou didst take up the cross and follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Therefore doth thy spirit, O righteous Piama, rejoice together with the Angels.

Readings

Epistle

Jude 1-10

1Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: 2Mercy unto you, and peace, and love, be multiplied. 3Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. 4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. 5I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. 6And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. 7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. 8Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. 9Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. 10But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

Gospel

Luke 22.39-42, 45-23.1

39And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. 40And when he was at the place, he said unto them, Pray that ye enter not into temptation. 41And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed, 42Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. 45And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow, 46And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation. 47And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. 48But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? 49When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword? 50And one of them smote the servant of the high priest, and cut off his right ear. 51And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him. 52Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves? 53When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness. 54Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off. 55And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them. 56But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him. 57And he denied him, saying, Woman, I know him not. 58And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not. 59And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilæan. 60And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew. 61And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. 62And Peter went out, and wept bitterly. 63And the men that held Jesus mocked him, and smote him. 64And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee? 65And many other things blasphemously spake they against him. 66And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying, 67Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe: 68And if I also ask you, ye will not answer me, nor let me go. 69Hereafter shall the Son of man sit on the right hand of the power of God. 70Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am. 71And they said, What need we any further witness? for we ourselves have heard of his own mouth. 1And the whole multitude of them arose, and led him unto Pilate.