Paschaltide, day 9 · 8 days since Pascha
Saints commemorated
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Saint of the day
Hieromartyr Januarius and Companions
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Alexius of Bortsurmany
Alexius Gnevushev (1762–1848) was a village priest of the Volga country who served one parish, the church of the Dormition at Bortsurmany in the Kurmysh district of Simbirsk province, for some sixty years and never held any other. Shaken in 1796 by having let a parishioner die without the Mysteries, he took upon himself a rule of life that belonged to the desert rather than to a parish house — daily Liturgy, the full monastic office, fifteen hundred prostrations a day with the Jesus Prayer, one meal, a hair shirt — and became one of the great clairvoyant elders of the Russian nineteenth century, in the same spiritual country as Seraphim of Sarov, who is remembered to have sent pilgrims on to him. He died on Great Thursday, 21 April 1848, in his eighty-sixth year, blessing the people from the window of his cell, and was glorified by the Russian Church in 2000; the uncovering of his relics is kept on August 4.
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Isaac, Apollos and Quadratus
Isaac, Apollos and Quadratus were officials of the court of Diocletian — pagans by upbringing and by office — who were converted by what they saw at the trial of the Great Martyr George: his endurance under torture, the wonders worked through him, and his refusal to be broken. Having believed, they declared themselves Christians before the emperor and reproached him for his impiety and cruelty, and were condemned. Quadratus was beheaded; Isaac and Apollos were left to die of hunger in prison, about the year 303. The Church commemorates the three together on April 21, two days before the feast of the martyr whose witness converted them.
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Januarius of Benevento
Januarius, Bishop of Benevento in Campania, was beheaded near Pozzuoli about the year 305, in the persecution of Diocletian, together with a company of six: his own deacon Festus and his lector Desiderius, the deacons Sossius of Misenum and Proculus of Pozzuoli, and two laymen, Eutychius and Acutius. The Byzantine synaxaria keep the whole company on April 21; the West keeps Januarius on September 19. His relics were carried to Naples, of which he became the great patron; there, from the fourteenth century onward, the periodic liquefaction of a relic of his blood has made him one of the most famous martyrs of the Latin world — though the Orthodox Church honours him, then as now, simply as a hieromartyr who confessed Christ before a magistrate and died for it.
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Maximian of Constantinople
Maximian, a Roman by birth who had lived as an ascetic and spent his own inheritance burying the bodies of holy men, was raised from the presbyterate to the throne of Constantinople on 25 October 431, four months after the Third Ecumenical Council at Ephesus deposed Nestorius. His two and a half years in the see were given almost wholly to peace: he cleared the capital and the neighbouring sees of Nestorian bishops, and he laboured — pressing even St Cyril of Alexandria to set his Twelve Anathemas aside for the sake of concord — for the reconciliation of Alexandria with John of Antioch and the Eastern bishops, which was achieved in the Formula of Reunion of 433. He reposed in peace, on Great and Holy Thursday of 434, and is commemorated on April 21.
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Theodore of Perge
Theodore was a young Christian of Perge in Pamphylia, on the south coast of Asia Minor, who was crucified for refusing to sacrifice to the idols in the reign of the emperor Antoninus Pius (138–161). His passion is one of the very few in the calendar in which the martyr dies on a cross in imitation of his Lord, hanging three days in prayer, and one of the few in which the martyr's mother, Philippa, stands beside him to the end and is crowned with him. Two of the soldiers who guarded him, Socrates and Dionysius, confessed Christ at the sight of his deliverance and were beheaded, and the pagan priest Dioscorus, challenged to prove his own gods, confessed Christ in the fire and perished giving thanks. The company is commemorated on April 21.
British Isles and Ireland
- St. Beuno, abbot of Clynnog Fawr (c.640)
- St. Maelruba of Applecross (722)
- St. Eingan (Eneon), Hermit of Llyn, Bangor
Troparia & kontakia
Apolytikion
Sharing the manner of life of the Apostles and seated upon their thrones, thou didst find in the practice of virtue the ascent to divine vision, O inspired one; therefore, having rightly dispensed the word of truth, thou didst contend for the faith even unto blood, O hieromartyr Januarius. Intercede with Christ our God that our souls may be saved.
Apolytikion — Tone 4 (common of a hierarch)
The truth of things hath shown thee forth to thy flock as a rule of faith, an image of meekness, and a teacher of temperance; therefore hast thou attained to lofty things by humility, and to riches by poverty. O father and hierarch Maximian, intercede with Christ our God that our souls may be saved.
Kontakion — Tone 2
Thou didst tend the flock of Christ as a shepherd and didst lay down thy life for the sheep, O wise Januarius; and with thee the deacons and the faithful people were crowned, a sevenfold choir offered to the Trinity. Wherefore we cry to you: cease not to intercede for us who honour your memory.
Kontakion — Tone 2
Called from stillness to the shepherd's throne, thou didst seek not thine own but the peace of the Churches, O all-blessed Maximian; and having gathered the scattered into one confession of the Theotokos, thou didst pass over to the light unwaning. Wherefore we cry: rejoice, O reconciler of the divided.
Kontakion — Tone 2
Nailed upon the tree, thou wast made like unto the Crucified, and for three days didst preach from thy cross to them that stood by, O athlete Theodore; and thy mother rejoiced beside thee as she yielded her neck to the sword. Together with Socrates and Dionysius intercede for us who honour your contest.
Troparion — Tone 4 (common of a righteous man)
O righteous father Alexius, thou didst stand before the altar of God with fear and burning love, and offering the bloodless sacrifice day by day thou didst become thyself an offering acceptable unto Him; wherefore, having received the grace of healing and of discernment, intercede with Christ our God that our souls may be saved.
Troparion — Tone 4 (common of many martyrs)
Thy martyrs, O Lord, in their contest received from Thee, our God, the crowns of incorruption; for having Thy strength, they cast down their persecutors and broke the feeble arrogance of the demons. By their supplications, O Christ God, save our souls.
Troparion
Thy martyrs, O Lord, in their contest received from Thee, our God, the crowns of incorruption; for having Thy strength, they cast down their persecutors and broke the feeble arrogance of the demons. By their supplications, O Christ God, save our souls.
Troparion — Tone 4 (common of a martyr)
Thy martyr Theodore, O Lord, in his contest received from Thee, our God, the crown of incorruption; for having Thy strength, he cast down his persecutors and broke the feeble arrogance of the demons. By his supplications save our souls.
Readings
Epistle
Acts 3.19-26
19Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; 20And he shall send Jesus Christ, which before was preached unto you: 21Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. 22For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. 23And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. 24Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. 25Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. 26Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Gospel
John 2.1-11
1And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2And both Jesus was called, and his disciples, to the marriage. 3And when they wanted wine, the mother of Jesus saith unto him, They have no wine. 4Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. 5His mother saith unto the servants, Whatsoever he saith unto you, do it. 6And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. 7Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. 8And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. 9When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, 10And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. 11This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.