Wednesday 17 September 2031
Martyr Sophia and Daughters Faith, Hope, and Love
Wednesday of the 16th week after Pentecost
Saints commemorated
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Saint of the day
Martyr Sophia and Daughters Faith, Hope, and Love
Sophia ("Wisdom") was a Christian widow of Italy whose three young daughters — Faith, Hope and Love (Pistis, Elpis and Agape; in Slavic use Vera, Nadezhda and Lyubov), aged twelve, ten and nine — were tortured and beheaded at Rome under the emperor Hadrian (117–138), the mother being compelled to watch. Burying her children on a hill outside the city, Sophia kept vigil at their grave and died there on the third day; the Church crowns her as a martyr in heart though not in blood. Their relics have been venerated at Eschau in Alsace since 777. They are commemorated together on September 17.
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Our Holy Father Lambert, Bishop of Maastricht (705)
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Agathoclia
Agathoclia was a Christian slave in the household of a man named Nicolas, himself a Christian, and his pagan wife Paulina. For eight years her mistress tormented her for her faith — beatings, forced walking barefoot over sharp stones, a rib broken with a hammer, her tongue cut out, and starvation in confinement — and, unable to break her, finally killed her. The synaxaria transmit no place or date for her contest. She is commemorated on September 17.
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Herakleides and Myron of Tamassos
Herakleides and Myron were bishops of Tamassos in Cyprus in the apostolic age. Herakleides, a Cypriot who guided the apostles Barnabas and Mark through the island, was baptised by them and consecrated first bishop of Tamassos by Barnabas; Myron was his successor in the see. Both ended their episcopates in martyrdom — the synaxarion verses say they were given to the pyre, "offered to Christ like the fragrance of myrrh." Their joint memory is kept on September 17, above all at the monastery of Saint Herakleidios near ancient Tamassos, where the first bishop's relics rest.
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156 Martyrs of Palestine
The 156 Martyrs of Palestine were confessors — most of them Egyptians, with Palestinians among them — condemned to the mines of Palestine in the last great persecution and put to death about the year 310 under the governor Firmilian, in the reign of the emperor Galerius and his caesar Maximinus. At their head the tradition names the Egyptian bishops Peleus and Nilus, a presbyter Zeno, and the noblemen Patermuthius and Elias; of the company, one hundred were beheaded and the rest, with their leaders, were burned. They are commemorated together on September 17.
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Theodota of Nicaea
Theodota was a wealthy Christian woman of Cappadocia who suffered a long martyrdom ending at Nicaea around the year 230, in the reign of Alexander Severus. Denounced to the governor Symplicius, she endured raking with iron hooks, imprisonment, a red-hot furnace from which she emerged unharmed between two shining figures, torture on heated iron at Ancyra, and an attempt to saw her body apart, before she was finally beheaded at Nicaea and buried by its bishop Sophronius. She is commemorated on September 17.
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Socrates and Stephen
Socrates and Stephen are early martyrs of Britain known from the martyrologies alone. Their names stand against September 17 in the Martyrologium Hieronymianum tradition, in the early amplifications of Bede's martyrology, and in the Roman Martyrology ("In England, the holy martyrs Socrates and Stephen"); with Alban and with Julius and Aaron of Caerleon they are the only martyrs the ancient martyrologies place in Britain. No acts, history, or shrine survives. Later tradition, from Cressy in the seventeenth century, makes them disciples of St Amphibalus who suffered under Diocletian (whence the conventional date c. 304), and the nineteenth-century menologies place their passion in Monmouthshire or South Wales on the strength of reported church dedications that Baring-Gould could not verify. They are commemorated on September 17.
Troparia & kontakia
Kontakion — Tone 1
Shown forth as most sacred branches of the noble Sophia, Faith, Hope and Love by grace made foolish the wisdom of the Greeks; and having contended and proved victorious, they were wreathed with a crown incorruptible by Christ, the Master of all.
Troparion — Tone 4 (from the common of a woman martyr)
Thy ewe-lamb Jesus crieth out with a great voice: Thee, my Bridegroom, do I love, and seeking Thee I contend, and am crucified and buried with Thee in Thy baptism; I suffer for Thy sake, that I may reign with Thee, and I die for Thee, that I may live in Thee. Receive me therefore as a spotless sacrifice, slain for Thee with love. By her intercessions, O Merciful One, save our souls.
Troparion — Tone 4 (from the common of a hieromartyr)
Sharer of the ways of the Apostles and successor of their thrones, thou didst find thy practice, O inspired of God, a ladder to the vision of God; wherefore, rightly dividing the word of truth, thou didst contend for the faith even unto blood. O hieromartyr Herakleides, intercede with Christ God that our souls may be saved.
Troparion — Tone 4 (from the common of martyrs)
Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.
Troparion — Tone 4 (Slavic use)
The Church of the firstborn keepeth festival, and rejoiceth with her, receiving the mother who rejoiceth over her children; for she, bearing the name of wisdom, bore three daughters equal in number to the theological virtues, and beholdeth them, with the wise virgins, wedded to the Bridegroom, God the Word. With her we also rejoice in spirit at their memory, saying: O champions of the Trinity, Faith, Love and Hope, establish us in faith, love and hope.
Troparion — Tone 4 (from the common of a woman martyr)
Thy ewe-lamb Jesus crieth out with a great voice: Thee, my Bridegroom, do I love, and seeking Thee I contend, and am crucified and buried with Thee in Thy baptism; I suffer for Thy sake, that I may reign with Thee, and I die for Thee, that I may live in Thee. Receive me therefore as a spotless sacrifice, slain for Thee with love. By her intercessions, O Merciful One, save our souls.
Readings
Epistle
Galatians 6.2-10
2Bear ye one another’s burdens, and so fulfil the law of Christ. 3For if a man think himself to be something, when he is nothing, he deceiveth himself. 4But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. 5For every man shall bear his own burden. 6Let him that is taught in the word communicate unto him that teacheth in all good things. 7Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 8For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. 9And let us not be weary in well doing: for in due season we shall reap, if we faint not. 10As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
Gospel
Mark 7.14-24
14And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: 15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. 16If any man have ears to hear, let him hear. 17And when he was entered into the house from the people, his disciples asked him concerning the parable. 18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; 19Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? 20And he said, That which cometh out of the man, that defileth the man. 21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23All these evil things come from within, and defile the man. 24And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.