Wednesday 3 December 2031

Prophet Zephaniah; Ven. Savva of Zvenigorod

Wednesday of the 27th week after Pentecost

Nativity Fast, day 19

Saints commemorated

  • Saint of the day

    Prophet Zephaniah

    Zephaniah (in the Greek of the Septuagint and the Byzantine service books, "Sophonias") was the ninth of the Twelve Minor Prophets, active in the kingdom of Judah in the later seventh century before Christ, during the reign of the reforming King Josiah and as a contemporary of Jeremiah and the prophetess Huldah. His short book is the great prophecy of the Day of the Lord — "the great day of the Lord is near, near and hastening fast" — a searching oracle of judgment on Judah and the nations that turns at its close into one of the most radiant songs of joy in all the prophets: "Sing, O daughter of Zion… the Lord thy God is in the midst of thee." He is commemorated on December 3.

  • Saint of the day

    Ven. Savva of Zvenigorod

    Sabbas of Storozhevsk (Savva of Zvenigorod, †1406) was one of the first and closest disciples of Sergius of Radonezh, tonsured by him in his youth at the Trinity Lavra, where he later served as father confessor to the whole brotherhood and, for a time, as Sergius's successor in the abbacy. At the request of Prince Yuri of Zvenigorod, whose spiritual father he was, he withdrew about 1398 to a wooded hill called Storozhi above the Moskva river and there founded the Savvino-Storozhevsky monastery, which became one of the great houses of Muscovite Russia. A man of extreme silence, simplicity, and humility, he was glorified as a wonderworker; his incorrupt relics were uncovered in 1652. He is commemorated on December 3.

  • Our Venerable Father John the Silent, Bishop of Colonia (558)

    John the Silent, called the Hesychast (c. 454–558), was a bishop who became a hidden monk. Consecrated Bishop of Colonia in Armenia while still a young man, he fled the quarrels of the world, concealed his episcopal rank, and entered the Great Lavra of Sabbas the Sanctified near Jerusalem as a simple novice. When his secret was revealed and he could no longer be ordained, the Patriarch bade him live in silence — and in silence he remained for the rest of an extraordinarily long life, in his cell, in the desert (where a lion is said to have guarded him from the Saracens), and again at the Lavra, where he stood among the defenders of Orthodoxy against Origenism. He reposed at the age of 104 and is commemorated on December 3.

  • Angelis of Argos

    Angelis (Aggelis) was a devout Greek physician of Argos in the Peloponnese who longed for martyrdom in the last generation of the Ottoman yoke. Provoked to zeal by an impious Frenchman, and then despondent when the confrontation cost him nothing, he took the terrible step of denying Christ and professing Islam in the hope of winning a martyr's death by later recanting. Exiled to Chios, he came to his senses, wept in repentance, and openly confessed himself a Christian before the Turkish authorities. After brutal beatings and imprisonment, he was beheaded on December 3, 1813, and his body cast into the sea. The Church honours him as a New Martyr on December 3.

  • Theodulus the Eparch

    Theodulus was the eparch — the imperial city-prefect — of Constantinople in the early fifth century, one of the highest civil dignitaries of the Eastern capital. Unwilling to be entangled in worldly affairs, he resigned his office; and when his wife died, he distributed his wealth to the poor and became a monk. Travelling to Edessa in Mesopotamia, he mounted a pillar and lived as a stylite for some thirty years, eating only once a week, until his repose about the year 440. The Church remembers him as a great man of the world who exchanged rank and riches for the pillar of the ascetics, and commemorates him on December 3.

British Isles and Ireland

  • St. Birinus, bishop of Dorchester and Apostle of Wessex (650)
  • St. Lucius of Britain (c.200)
  • St. Ethernan (c.699)
  • St. Sola, disciple of St. Boniface (794)

Troparia & kontakia

Kontakion — Tone 2

Set aflame with longing for the Lord, and shaking off the passions of the flesh by abstinence, thou wast revealed an unsetting luminary of the divine light, enlightening with rays of miracles all who hasten to the shrine of thy relics, O Sabbas our venerable father.

Kontakion — Tone 2

The corruptible king and the swiftly-perishing glory hast thou exchanged, O wise father, for the things that abide eternally; and from thy life of sorrow upon the pillar thou hast ascended to the all-gladdening heights, reigning together with the Heavenly King in surpassing glory. O Theodulus, pray thou unceasingly for us all.

Kontakion — Tone 4

Made radiant by the divine Spirit, O prophet Zephaniah, thou didst proclaim the coming of God, crying aloud: Rejoice greatly, O daughter of Zion of Jerusalem; preach the good tidings — behold, thy King cometh, bringing salvation.

Troparion — Tone 8

O guide of Orthodoxy, teacher of piety and holiness, luminary of the world, God-inspired adornment of monastics: O wise John, by thy teachings thou hast enlightened all, thou harp of the Spirit. Intercede with Christ our God, that our souls may be saved.

Troparion — Tone 8

Thou wast shown to be a goodly shoot of the wilderness, O venerable one; for from thy youth thou didst choose the pure life, following thy spiritual teacher, and by his instruction soaring in mind to the things of heaven, thou wast revealed a most wise guide to thy flock. Wherefore Christ hath enriched thee with miracles, as a radiant lamp. Entreat him to save our souls.

Troparion — Tone 8

In thee, O father, was preserved unfailingly that which is according to the image; for taking up thy cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Therefore, O venerable Theodulus, doth thy spirit rejoice with the angels.

Troparion — Tone 2

As we celebrate the memory of thy prophet Zephaniah, O Lord, through him we entreat thee: save our souls.

Readings

Epistle

1 Timothy 5.22-6.11

22Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure. 23Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities. 24Some men’s sins are open beforehand, going before to judgment; and some men they follow after. 25Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid. 1Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. 2And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. 3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; 4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, 5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. 6But godliness with contentment is great gain. 7For we brought nothing into this world, and it is certain we can carry nothing out. 8And having food and raiment let us be therewith content. 9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. 10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. 11But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

Gospel

Luke 20.1-8

1And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders, 2And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority? 3And he answered and said unto them, I will also ask you one thing; and answer me: 4The baptism of John, was it from heaven, or of men? 5And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not? 6But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet. 7And they answered, that they could not tell whence it was. 8And Jesus said unto them, Neither tell I you by what authority I do these things.