Paschaltide, day 22 · 21 days since Pascha
Paralytic; Holy Apostle James, Brother of St John
Saints commemorated
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Saint of the day
James the Son of Zebedee
James the son of Zebedee is one of the Twelve, the elder brother of John the Theologian, and — with his brother and with Peter — one of the three disciples whom the Lord took apart with Him to the raising of the daughter of Jairus, to the Transfiguration on the mountain, and to the agony in Gethsemane. Christ named the two brothers Boanerges, "sons of thunder," and told them they would drink His cup; James drank it first. About the year 44, at Jerusalem, Herod Agrippa I "killed James the brother of John with the sword" (Acts 12:2) — the first of the apostles to be martyred, and the only one whose death the New Testament records. In the Latin West he became Santiago, patron of Spain, whose reputed relics at Compostela made the greatest pilgrimage of medieval Europe; the Eastern synaxaria keep his memory on April 30 on the plain ground of the Acts of the Apostles.
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St Ignatius (Brianchaninov), Bishop of Stavropol and Kavkaz (1867)
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Argyra of Prussa
Argyra was a young married woman of Prussa (Bursa) in Bithynia who, having refused the advances of a Turkish official's son and refused with them the invitation to apostatise, was denounced on a false charge, flogged, and shut up in prison at Constantinople, where she spent seventeen years under repeated interrogation, beating and the abuse of her fellow prisoners without yielding, sustained by fasting and prayer. She died in her cell on 5 April 1721, aged about thirty-three. Some years later her body was found whole and incorrupt and fragrant, and on 30 April 1735 her relics were translated with the blessing of the Ecumenical Patriarch to the church of St Paraskeve, where they are still venerated. She is commemorated on April 30, the day of the translation.
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Basil of Amasea
Basil — in the Greek sources Basileus (Βασιλεύς), "the king," not the commoner Basileios — was bishop of Amasea in Pontus in the first decades of the fourth century, a subscriber of the canons of Ancyra (314) and Neocaesarea (c. 315), and one of the hierarchs destroyed in the last persecution the Roman world saw: that of Licinius, who turned on the Church in his eastern half of the empire in the years before his defeat by Constantine. His fall was occasioned by his sheltering the fugitive virgin Glaphyra, a maidservant of the empress Constantia who had fled Licinius's advances to Amasea and spent her mistress's money on the bishop's new church. Summoned to Nicomedia, Basil refused to sacrifice and was beheaded about the year 322; his body, flung into the sea, was recovered at Sinope after an angel three times directed his companion Elpidephorus to it, and was buried in the church he had built. He is honoured on April 26 together with Glaphyra.
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Clement the Hymnographer
Clement "the Poet" (ὁ Ποιητής) is one of the great canon-writers of the iconophile generation: a monk of the late eighth and early ninth centuries who composed some thirty canons for the service books, who was a confessor for the holy icons and died in exile, and who left his signature across the Church's hymnography in an unusual way — the initial letters of his theotokia spell out ΚΛΗΜΕΝΤΟΣ, "of Clement," a device that later hymnographers imitated. Almost every canon of his touches, somewhere, on the veneration of the icons or the folly of iconoclasm, so that his poetry is at once liturgy and confession. He is commemorated on April 30.
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Donatus of Euroea
Donatus, bishop of Euroea in Epirus in the second half of the fourth century, is one of the very few wonderworking hierarchs of the age whose miracles are recorded not by a synaxarion but by a contemporary church historian: writing about 440, Sozomen devotes a chapter of his Ecclesiastical History to him, reporting the fame of his sanctity among the people of Epirus, the destruction of a monstrous dragon on the high road at Chamaegephyrae by the sign of the Cross, and the spring that God caused to rise from waterless ground at his prayer, beside which his tomb lay in a great church bearing his name. The later synaxaria add the sweetening of a brackish spring, rain given in drought, the healing of the daughter of the emperor Theodosius the Great, and the raising of a dead man to bear witness that a debt had been paid. He reposed in peace about 387, and is honoured today as the patron of Paramythia in Thesprotia and, since his relics were carried there in the seventh century, at Kassiopi on Corfu.
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Maximus of Ephesus
Maximus is a martyr of Ephesus commemorated on April 30, of whom the Byzantine books preserve only a single line — that he suffered for the faith of Christ and was perfected by the sword. The Latin tradition, which keeps the same day, transmits a little more and probably older matter: that he was a layman and a merchant of the city, that he was arrested in the persecution of Decius about the year 250, that he confessed Christ before the proconsul, was beaten and racked, and was finally stoned to death. The two traditions agree on the man, the place and the fact, and differ on the manner of his death.
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Nikitas of Novgorod
Nikitas of Novgorod (†1108) was a monk of the Kiev Caves who became one of the most instructive figures in the Russian ascetic tradition: a young hermit who, shutting himself into reclusion against his abbot's warning and before he was ready, fell into spiritual delusion (prelest) — visited by a demon in the guise of an angel, given a false gift of prophecy, and turned wholly to the Old Testament while unable so much as to bear the name of Christ or the Gospels. The elders of the Caves, discerning the deception, drove out the demon by their prayers, and Nikitas was restored — humbled, unlettered again, and set on the sure path of obedience. He rose to sanctity, was made Bishop of Novgorod about 1096, and governed that see for some thirteen years, remembered for the two miracles by which he saved his city: he brought rain in a drought and quenched a great fire by his prayer. He reposed in 1108; his incorrupt relics were uncovered in 1558.
British Isles and Ireland
- St. Erconwald, bishop of London (c.693)
- St. Cynwl, hermit (6th C)
- St. Forannan (982)
Readings
Vespers
James 1.1-12 (St James)
1James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. 2My brethren, count it all joy when ye fall into divers temptations; 3Knowing this, that the trying of your faith worketh patience. 4But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. 5If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. 6But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. 7For let not that man think that he shall receive any thing of the Lord. 8A double minded man is unstable in all his ways. 9Let the brother of low degree rejoice in that he is exalted: 10But the rich, in that he is made low: because as the flower of the grass he shall pass away. 11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. 12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
James 1.13-27 (St James)
13Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14But every man is tempted, when he is drawn away of his own lust, and enticed. 15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. 16Do not err, my beloved brethren. 17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. 18Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. 19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 20For the wrath of man worketh not the righteousness of God. 21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 22But be ye doers of the word, and not hearers only, deceiving your own selves. 23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. 26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. 27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
James 2.1-13 (St James)
1My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. 2For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; 3And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: 4Are ye not then partial in yourselves, and are become judges of evil thoughts? 5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? 6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? 7Do not they blaspheme that worthy name by the which ye are called? 8If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 9But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. 10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. 11For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12So speak ye, and so do, as they that shall be judged by the law of liberty. 13For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
4th Matins Gospel
Luke 24.1-12
1Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. 2And they found the stone rolled away from the sepulchre. 3And they entered in, and found not the body of the Lord Jesus. 4And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: 5And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? 6He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, 7Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. 8And they remembered his words, 9And returned from the sepulchre, and told all these things unto the eleven, and to all the rest. 10It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. 11And their words seemed to them as idle tales, and they believed them not. 12Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
Epistle
Acts 9.32-42
32And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda. 33And there he found a certain man named Æneas, which had kept his bed eight years, and was sick of the palsy. 34And Peter said unto him, Æneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately. 35And all that dwelt at Lydda and Saron saw him, and turned to the Lord. 36Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. 37And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber. 38And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them. 39Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them. 40But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up. 41And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive. 42And it was known throughout all Joppa; and many believed in the Lord.
Acts 12.1-11 (St James)
1Now about that time Herod the king stretched forth his hands to vex certain of the church. 2And he killed James the brother of John with the sword. 3And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) 4And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people. 5Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him. 6And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison. 7And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands. 8And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me. 9And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision. 10When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him. 11And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
Gospel
John 5.1-15
1After this there was a feast of the Jews; and Jesus went up to Jerusalem. 2Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. 3In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. 4For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. 5And a certain man was there, which had an infirmity thirty and eight years. 6When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? 7The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. 8Jesus saith unto him, Rise, take up thy bed, and walk. 9And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath. 10The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed. 11He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk. 12Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? 13And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place. 14Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. 15The man departed, and told the Jews that it was Jesus, which had made him whole.
Luke 5.1-11 (St James)
1And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, 2And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. 3And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. 4Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. 5And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. 6And when they had this done, they inclosed a great multitude of fishes: and their net brake. 7And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. 8When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord. 9For he was astonished, and all that were with him, at the draught of the fishes which they had taken: 10And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. 11And when they had brought their ships to land, they forsook all, and followed him.
Troparia & kontakia
Apolytikion — Tone 4 (common of a woman martyr)
Thou wast a lamb of Christ, O Argyra, and didst cry aloud in thy contest: I am the bride of my Bridegroom, and Him alone will I confess. Neither flattery nor beating nor the long years of the prison could sever thee from Him; wherefore He hath crowned thee with an incorruptible crown, and hath glorified thy body with incorruption. By thine intercessions save our souls.
Apolytikion — Tone 4
As a sharer in the ways and a successor to the thrones of the Apostles, O divinely-inspired one, thou didst find in contemplation the means to ascend to divine heights; rightly dividing the word of truth, thou didst struggle for the faith even unto blood, O hieromartyr Basil: intercede with Christ God that our souls may be saved.
Apolytikion — Tone 8 (common of a venerable father)
In thee, O father, the image of God was preserved unimpaired, for thou didst take up the Cross and follow Christ; and by thy deeds thou hast taught us to despise the flesh, which passeth away, and to care for the soul, a thing immortal: wherefore, O venerable Clement, thy spirit rejoiceth with the angels.
Apolytikion — Tone 4 (common of a hierarch)
As a sharer in the ways and a successor to the thrones of the Apostles, O God-inspired Donatus, thou didst find in the active life the ascent to divine contemplation; wherefore, rightly dividing the word of truth, thou didst contend for the faith even unto blood: intercede with Christ God that our souls may be saved.
Apolytikion — Tone 3
O holy Apostle James, make intercession with the merciful God, that He grant unto our souls forgiveness of sins.
Apolytikion — Tone 4 (common of a martyr)
Thy martyr Maximus, O Lord, in his contest received an incorruptible crown from Thee our God; for possessing Thy strength, he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions save our souls.
Kontakion — Tone 2
Thou wast a shepherd who laid down his life for the sheep, and the sword could not divide thee from Christ, O all-blessed Basil; wherefore the deep itself gave back thy body unharmed, and thou wast laid in the temple thou didst build. Cease not to intercede for those who honour thee.
Kontakion — Tone 2 (common of a venerable father)
With songs thou didst gladden the children of earth, and with songs thou hast passed to the choirs of the bodiless powers; for having confessed the venerable image of the Word made flesh, thou didst endure exile for His sake, O Clement: wherefore we cry unto thee, Rejoice, O harp of the Spirit.
Kontakion — Tone 2 (common of a hierarch and wonderworker)
Thou didst shine forth as a lamp of Epirus, O father Donatus, driving out the serpent by the sign of the Cross and drawing living water out of the dry rock; and now thou pourest forth upon us the streams of thy wonders: cease not to intercede for them that honour thee.
Kontakion — Tone 2
Having heard the divine voice that called thee, thou didst pass by the love of thy kindred, O James, and together with thy brother didst straightway follow after Christ; and with him wast thou counted worthy to behold His divine Transfiguration.
Kontakion — Tone 6
Having cleansed thyself by humility from the deceit of the enemy that once ensnared thee, thou wast made a lamp of the Church of Novgorod, and by thy prayers thou didst bring down rain in the drought and quench the fire of the city; wherefore we cry to thee: Rejoice, O holy hierarch and father Nikitas.
Troparion — Tone 4
Rejoicing, thou didst enter upon the ascetic life from thy youth, O blessed Nikitas, and manfully overcoming the assaults of the enemy, thou wast shown forth a chosen vessel of God and a shepherd of the Church of Novgorod. Pray thou to Christ our God that our souls be saved.