Wednesday 16 March 2022

Martyr Sabinas of Egypt

Wednesday of the Second Week of Lent

Great Lent, day 10 · 39 days until Pascha

Saints commemorated

  • Saint of the day

    Martyr Sabinas of Egypt

  • Our Holy Father Christodoulos, Wonderworker of Patmos (1111)

    Christodoulos (c. 1020 – 1093), baptised John, was a Byzantine monk and abbot of the eleventh century and the founder of one of the great houses of Aegean monasticism, the Monastery of Saint John the Theologian on Patmos. Formed in the ascetic tradition of Mount Olympus in Bithynia, the Lavra of Saint Sabbas in Palestine, and above all Mount Latros in Caria — where he became the superior of its monks — he was driven westward through the islands by the Seljuk Turkish advance. In 1088 the emperor Alexios I Komnenos, by a golden bull, granted him the deserted island of Patmos, where the Apostle John had received the Revelation, in exchange for his lands on Kos; there Christodoulos built and fortified his monastery and gave it the rule (Hypotyposis) that still governs it. A fresh Turkish raid drove him at the last to Euboea, where he wrote his Testament and reposed on March 16, 1093. His relics were carried back to Patmos, where they remain incorrupt and work wonders, and he is honoured as the Wonderworker of Patmos.

  • Holy Apostle Aristobulus of the Seventy, first Bishop of Britain (1st c.)

  • Alexander of Rome

    Alexander (†c. 119) was, by the ancient reckoning, the fifth Bishop of Rome after the Apostle Peter, who held the see for about ten years in the early second century and, in the tradition of the Church, suffered martyrdom in the reign of the emperor Hadrian. The Western passion joins to him the priests Eventius and Theodulus, his fellow-sufferers, and remembers his conversion of the prefect Hermes and his household. He is one of the early bishops of Rome venerated throughout the undivided Church; the Byzantine calendar keeps his memory on March 16, the West on May 3. His martyrdom, though held by the tradition, rests on a late and legendary account, and the entry keeps it as such. He is not to be confused with Alexander of Rome the Soldier, the eighteen-year-old martyr of the regiment of the Tiberiani beheaded at Drizipera in Thrace under Maximian and commemorated on May 13 — a different saint who carries the same epithet "of Rome," and whom part of the manuscript tradition wrongly calls a bishop.

  • Julian of Anazarbus

    Julian (†c. 305) was a martyr of Cilicia, in the south-east of Asia Minor — a young man of senatorial family from Anazarbus who confessed Christ in the Great Persecution under the Roman governor and, after a year of being dragged from city to city and tortured, was sewn into a sack filled with sand and venomous vipers and scorpions and cast into the sea. The waves bore his body to the Cilician shore (the tradition says to Alexandria), whence his relics were gathered and at last enshrined at Antioch. There, some ninety years later, John Chrysostom preached a celebrated homily in his honour, which remains the chief witness to his martyrdom. He is commemorated on March 16.

  • Papas of Lycaonia

    Papas (†c. 305) was a martyr of Laranda in Lycaonia, in the interior of Asia Minor, who suffered in the Great Persecution under Maximian. Seized as a Christian and refusing to sacrifice to the idols, he was cruelly tortured — his feet, the tradition says, were shod with iron shoes driven through with nails, and he was made to run before his persecutors as they moved him from city to city, to Diocaesarea in Isauria. There, at the last, he was bound to a barren tree, which — at the death of the martyr — put forth leaves and bore fruit, a wonder that the tradition keeps as the sign of his crown. He is commemorated on March 16.

  • Sabinus of Egypt

    Sabinus (†c. 287) was a martyr of Hermopolis in Egypt — a leading citizen, and by some accounts the governor of the city, who in the persecution laid aside his rank and hid himself with a company of fellow-Christians in a house outside the town. Betrayed for two pieces of gold by a beggar whom he had fed in his need, he was seized, brought before the persecutors, tortured for his confession of Christ, and at the last drowned in the waters of the Nile. His memory is a parable of the treachery repaid for kindness and the crown won through it, and the Church keeps him on March 13.

  • Serapion of Novgorod

    Serapion (c. 1450 – 1516) was a Russian monastic saint and hierarch — hegumen of the Trinity-Sergius Lavra and afterwards Archbishop of Novgorod — best remembered for his part in the great controversy over the monastic estate that divided the Russian Church in his day. Born near Moscow, married and briefly a parish priest, he was widowed and took the monastic habit, rising through the Dubensk and Trinity-Sergius houses to the see of Novgorod in 1506. His excommunication of the abbot Joseph of Volokolamsk (Joseph of Volotsk), who had removed his monastery from Novgorod's jurisdiction to the Grand Prince's, brought Serapion himself before a council in 1509, which deposed him from his see; he withdrew to the Trinity-Sergius Lavra, was reconciled, and reposed there in peace on March 16, 1516. He was later glorified, and his relics rest at the Lavra.

British Isles and Ireland

  • St. Abban of Kilabban (650)
  • St. Finan Lobur, abbot of Swords (5th C)

Troparia & kontakia

Kontakion — Tone 8

To thee who by thy venerable teachings hast led thy flock out of the dread vanity of the world, we thy children inscribe a hymn, O blessed one; but as one who hast boldness before the Lord, deliver us from punishments of every kind, that we may cry: Rejoice, O father Christodoulos!

Troparion — Tone 1

The offspring of Nicaea and the boast of Patmos, and the glory of monastics, the God-bearing Christodoulos, let us honour with hymns, O brethren, embracing his holy tabernacle, that we may receive the healing of our souls and bodies, and crying aloud: Glory to him who has given thee strength; glory to him who has crowned thee; glory to him who works through thee healings for all.

Troparion — Tone 4 (common of a martyr)

Thy martyr Julian, O Lord, in his contest has received from thee our God the crown of incorruption; for having thy strength, he cast down the tyrants and shattered the impotent insolence of the demons. By his supplications, O Christ God, save our souls.

Troparion — Tone 3 (common of a martyr)

Thy martyr Papas, O Lord, in his contest has received from thee our God the crown of incorruption; for having thy strength, he cast down the tyrants and shattered the impotent insolence of the demons. By his supplications, O Christ God, save our souls.

Troparion — Tone 3

Thy holy martyr Sabinus, O Lord, through his contest has received an incorruptible crown from thee our God; for having thy strength, he laid low his persecutors and shattered the powerless boldness of the demons. By his intercessions save our souls.

Readings

6th Hour

Isaiah 5.16-25

16But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness. 17Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat. 18Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope: 19That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it! 20Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! 21Woe unto them that are wise in their own eyes, and prudent in their own sight! 22Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink: 23Which justify the wicked for reward, and take away the righteousness of the righteous from him! 24Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel. 25Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.

Vespers

Genesis 4.16-26

16And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden. 17And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch. 18And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech. 19And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah. 20And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle. 21And his brother’s name was Jubal: he was the father of all such as handle the harp and organ. 22And Zillah, she also bare Tubal-cain, an instructer of every artificer in brass and iron: and the sister of Tubal-cain was Naamah. 23And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt. 24If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold. 25And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew. 26And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.

Proverbs 5.15-6.3

15Drink waters out of thine own cistern, and running waters out of thine own well. 16Let thy fountains be dispersed abroad, and rivers of waters in the streets. 17Let them be only thine own, and not strangers’ with thee. 18Let thy fountain be blessed: and rejoice with the wife of thy youth. 19Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love. 20And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger? 21For the ways of man are before the eyes of the LORD, and he pondereth all his goings. 22His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins. 23He shall die without instruction; and in the greatness of his folly he shall go astray. 1My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger, 2Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth. 3Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.

Presanctified Liturgy