Thursday 17 November 2022

St Gregory the Wonderworker; Ven. Nikon of Radonezh

Thursday of the 23rd week after Pentecost

Nativity Fast, day 3

Saints commemorated

  • Saint of the day

    St Gregory the Wonderworker

    Gregory the Wonderworker (c. 213 – c. 270), bishop of Neocaesarea in Pontus, was the great missionary hierarch of third-century Asia Minor and the most celebrated miracle-worker of the ante-Nicene Church, whose very epithet — Thaumaturgus, "the Wonderworker" — became his name. A pagan lawyer converted under Origen at Caesarea, he returned to his native city as its first bishop and, by preaching and by an unbroken chain of miracles, all but converted the whole region: tradition holds that he found seventeen Christians in Neocaesarea and left only seventeen pagans at his death. To him belongs the first recorded apparition of the Theotokos, who appeared with John the Theologian to give him a creed of the Holy Trinity, and the famous wonders of the moved mountain and the dried marsh.

  • Saint of the day

    Ven. Nikon of Radonezh

    Nikon of Radonezh (c. 1352–1426) was the disciple, chosen successor, and second abbot of the Trinity-Sergius Lavra, the foremost monastery of Russia. Called by his brethren a "zealot of obedience," he took up the governance of the community six months before the repose of its founder, Sergius of Radonezh, rebuilt it from the ashes after the Tatar raid of Edigei in 1408, uncovered the incorrupt relics of Sergius in 1422, and raised over his master's grave the stone Trinity Cathedral for which Andrei Rublev painted his icon of the Holy Trinity. He is venerated among the wonderworkers of Radonezh and commemorated on November 17.

  • Our Holy Father Longinus (4th or 5th c.)

  • Our Holy Mother Hilda, Abbess of Whitby (680)

  • Gennadius I of Constantinople

    Gennadius was Ecumenical Patriarch of Constantinople from 458 to 471, in the reign of Leo I the Great, in the difficult generation after Chalcedon when the settlement of 451 was being contested across the East. A learned exegete before he was a bishop — a commentator on Daniel, on Genesis and on the Pauline epistles, of the Antiochene school — he is remembered chiefly as a pastor and a disciplinarian of extraordinary mildness and extraordinary firmness together: he held a synod at Constantinople that condemned simony, refused to ordain any man who did not know the Psalter by heart, and left a reputation for gentleness that survives in the anecdotes John Moschus gathered a century and a half later. He received the Robe of the Theotokos into the shrine at Blachernae, climbed the ladder of Daniel the Stylite to ordain him priest on top of his pillar, and died in 471 having warned that the Church would be troubled after him — as, under his successor Acacius, it was.

  • Lazarus the Iconographer

    Lazarus the Iconographer (c. 810 – c. 857) was a monk, priest, and painter of holy images at Constantinople who confessed the veneration of icons through torture in the last iconoclast persecution. Under the emperor Theophilus his painting hands were seared with red-hot iron, and he was saved from death only by the intervention of the empress Theodora; after the restoration of the icons in 843 he returned to his art, and he died while returning from an embassy to Rome. He is honoured as one of the confessor-iconographers of the Triumph of Orthodoxy and is venerated as a patron of icon-painters.

Troparia & kontakia

Kontakion — Tone 4 (common of a hierarch)

Thou wast shown a shepherd of the flock of Christ, meek to the penitent and unbending to the corrupt, and thou didst drive the traffic in holy things from the sanctuary, O father Gennadius; wherefore we honour thee as a true hierarch of the Church of Christ.

Kontakion — Tone 2

Having received the power to work wonders, by fearful signs thou didst put the demons to flight and drive away the diseases of men, O all-wise Gregory; wherefore thou art named the Wonderworker, having taken thy title from thy deeds.

Troparion — Tone 4 (common of a hierarch)

O God of our fathers, who dealest with us ever according to thy gentleness: take not thy mercy from us, but by the prayers of thy hierarch Gennadius guide our life in peace.

Troparion — Tone 8

Vigilant in prayers and steadfast in the works of wonders, thou didst take thy very name from thy deeds; therefore intercede with Christ our God, O Father Gregory, to enlighten our souls, that we may never sleep unto death.

Troparion — Tone 8

In thee, O Father, was the image faithfully preserved: for taking up the Cross thou didst follow Christ, and by thy deeds didst teach us to despise the flesh, for it passes away, but to care for the soul, a thing immortal; therefore with the angels, O venerable Lazarus, thy spirit rejoices.

Troparion — Tone 1

A good zealot of obedience wast thou, O ever-memorable Nikon; taking up the staff of Sergius, thy shepherd and guide, thou didst tend well the flock entrusted to thee, and didst bring it unharmed after him to Christ the Shepherd. Entreat Him to grant us peace and great mercy.

Readings

Epistle

1 Thessalonians 2.9-14

9For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. 10Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe: 11As ye know how we exhorted and comforted and charged every one of you, as a father doth his children, 12That ye would walk worthy of God, who hath called you unto his kingdom and glory. 13For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. 14For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:

Gospel

Luke 16.1-9

1And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. 2And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. 3Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. 4I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. 5So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord? 6And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. 7Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. 8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. 9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.