Monday 13 February 2023

Ven. Martinian of Caesarea

Monday of Meatfare

No Fast Tone 2

Pre-Lenten Triodion, day 9 · 62 days until Pascha

Saints commemorated

  • Saint of the day

    Ven. Martinian of Caesarea

    Martinian (c. 397 – c. 422) was a hermit of Caesarea in Palestine, one of the best-loved of the ascetic saints for the story of the temptations he fled. From the age of eighteen he lived twenty-five years alone on a mountain near the city, gifted with the healing of the sick and the casting-out of demons. When a courtesan named Zoe, wagering to seduce him, came to his hut feigning a lost and storm-caught traveller, Martinian mastered the temptation by standing barefoot in the fire he had kindled, that the pain of earthly flame might remind him of the eternal — and the sight so pierced Zoe that she repented and became a nun. Fleeing thereafter to a lonely rock in the sea, he was tempted again by a shipwrecked woman, Photina, cast up on his island; he saved her, gave her his provisions, and threw himself into the waves rather than sin, leaving her the rock for her own hermitage. From then he would not settle anywhere, but wandered from city to city "for the love of God," owning nothing and fleeing every occasion of sin, until he reposed at Athens about the year 422. Zoe and Photina, whom his flight turned to God, are commemorated with him on February 13.

  • Holy Apostles and Martyrs Priscilla and Aquila

    Aquila and Priscilla were a married couple of the apostolic age, Jewish Christians and tentmakers by trade, who became among the closest and most faithful of the co-workers of the Apostle Paul. Aquila, a Jew of Pontus, and his wife Priscilla (Prisca) had been expelled from Rome by the emperor Claudius; they met Paul at Corinth, shared his craft and his household, and travelled with him to Ephesus, where in their own home they instructed the eloquent Apollos "more perfectly in the way of God" (Acts 18:26). Paul names them with singular warmth in his letters — "my fellow-workers in Christ Jesus, who laid down their own necks for my life" (Romans 16:3–4) — and greets "the church that is in their house." Aquila is numbered among the Seventy Apostles; the tradition holds that both were martyred for the faith. They are commemorated together on February 13, and Aquila among the Seventy on July 14.

  • St Symeon the Myrrh-streamer, founder of the Chilandar Monastery (1200)

  • Eulogius of Alexandria

    Eulogius (died c. 607/608) was Patriarch of Alexandria for some seven-and-twenty years, one of the learned and vigorous hierarchs of the age of the emperor Maurice. A Syrian by origin, he had been abbot of the monastery of the Mother of God at Antioch before he was raised, about the year 580, to the ancient throne of Saint Mark. He gave his long patriarchate to the defence of the Orthodox faith against the heresies that divided Egypt — above all the Monophysite confusion of the two natures of Christ and the various sects it had spawned — writing many treatises in refutation, of which the learned Patriarch Photius, three centuries later, still read and summarised a great number. He was the close friend and correspondent of Saint Gregory the Great of Rome, whose letters to him survive as a monument of their friendship across the Churches. Honoured as a teacher, an ascetic hierarch, and a pillar of Orthodoxy, he is commemorated on February 13.

  • Simeon the Myrrh-gusher of Serbia

    Simeon the Myrrh-gusher (c. 1113 – 1199), born Stefan Nemanja, was the Grand Župan (grand prince) who gathered the scattered Serbian lands into a single state, won their independence from Byzantium, rooted out the Bogomil heresy, and founded the Nemanjić dynasty that ruled Serbia for two centuries and gave it a line of saints. A great builder of churches — Đurđevi Stupovi, and above all his burial-church of Studenica — he abdicated his throne in 1196 in favour of his son Stefan, was tonsured a monk under the name Simeon, and went to end his days on Mount Athos beside his youngest son, the monk Sava. There father and son together refounded the ruined monastery of Hilandar as the great Serbian house of the Holy Mountain. Simeon reposed at Hilandar on 13 February 1199; from his relics there flowed a fragrant, healing myrrh, and when Sava translated them home to Studenica they streamed myrrh again and reconciled his warring sons. He is the first-glorified saint of the Nemanjić house — the root of the "holy vine" of Serbian sovereign-saints — and is kept on February 13.

British Isles and Ireland

  • St. Modomnoc, bishop of Ossory (550)
  • St. Huna of Ely, priest and hermit (690)
  • St. Dyfnog of Clwyd (7th C)
  • St. Ermenhild, abbess of Ely (c.700)

Troparia & kontakia

Kontakion — Tone 4

The Church ever possesseth you, O wise Aquila and Priscilla, as luminaries shining upon the world, adorning her with the beams of your teaching; wherefore, holy fellow-workers of Paul, entreat Christ God that his great mercy be granted unto us.

Kontakion — Tone 2

As a divinely-eloquent teacher of the Orthodox faith and a defender of the two natures of Christ, O holy Eulogius, thou didst shepherd the throne of Mark; wherefore, entreat the Lord unceasingly on behalf of us all.

Kontakion — Tone 2

Let us who love the virtues worthily praise in hymns the ever-venerable Martinian, the tried and noble ascetic and willing martyr, the dweller of the wilderness who trampled the serpent beneath his feet; for having conquered the flame of the passions, he now entreateth the Lord that we may be delivered from corruption.

Kontakion — Tone 6

Having embraced the angelic life upon the earth, and put away the cares and sweetness of the world, thou didst follow after Christ in fasting and in prayer, O God-bearing Simeon, and didst guide thy people into the knowledge of God; wherefore Christ hath glorified thee with the gift of myrrh, that we who honour thee may cry: Rejoice, O founder and father of thy land.

Troparion — Tone 3

O holy apostles Aquila and Priscilla, intercede with the merciful God, that he grant to our souls the forgiveness of our transgressions.

Troparion — Tone 4

A rule of faith and an image of meekness, a teacher of temperance, hath the truth of things revealed thee to thy flock, O Father and Hierarch Eulogius; therefore hast thou gained by humility the things on high, and by poverty the things of wealth. Intercede with Christ our God that our souls may be saved.

Troparion — Tone 8

The flame of temptation thou didst quench with the streams of thy tears, O blessed Martinian; and thou didst still the surging of the sea and bridle the assaults of the beasts, crying aloud: Glory to thee, O Almighty, who hast saved me from the fire and from the storm. Intercede with Christ our God that our souls may be saved.

Troparion — Tone 3

Enlightened from on high by the grace of God, O our venerable father Simeon, thou didst forsake an earthly rule and its passing glory, and taking up the yoke of Christ in the monastic life didst shine yet more brightly than before; where- fore, after thy repose, thou pourest forth a sweet-smelling myrrh of healing upon all who draw near with faith to thy holy shrine. Glory to him that gave thee strength; glory to him that crowned thee; glory to him that worketh through thee healings for all.

Readings

Epistle

1 John 2.18-3.10

18Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. 19They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. 20But ye have an unction from the Holy One, and ye know all things. 21I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth. 22Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also. 24Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25And this is the promise that he hath promised us, even eternal life. 26These things have I written unto you concerning them that seduce you. 27But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. 29If ye know that he is righteous, ye know that every one that doeth righteousness is born of him. 1Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. 2Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 3And every man that hath this hope in him purifieth himself, even as he is pure. 4Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. 5And ye know that he was manifested to take away our sins; and in him is no sin. 6Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. 7Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. 8He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. 9Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

Gospel

Mark 11.1-11

1And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, 2And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him. 3And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither. 4And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him. 5And certain of them that stood there said unto them, What do ye, loosing the colt? 6And they said unto them even as Jesus had commanded: and they let them go. 7And they brought the colt to Jesus, and cast their garments on him; and he sat upon him. 8And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way. 9And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord: 10Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest. 11And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.