Friday 24 May 2024

Ven. Simeon the Stylite; Ven. Nikita the Stylite

Friday of the 3rd Sunday of Pascha

Paschaltide, day 20 · 19 days since Pascha

Saints commemorated

  • Saint of the day

    Ven. Simeon the Stylite

  • Saint of the day

    Ven. Nikita the Stylite

    Nicetas of Pereyaslavl (†1186) was a tax-farmer of the newly founded Russian city of Pereyaslavl-Zalessky who grew rich by extortion, was converted by a verse of Isaiah and by a terrible vision in his own kitchen, and became the first and most famous stylite of the Russian land — though his "pillar" was a pit dug in the earth, in which he stood in heavy iron chains and a stone cap, with a covered passage to the monastery church. He was murdered by night on 24 May 1186 by kinsmen who mistook his polished chains for silver. The recovery of the chains from the Volga, the incorrupt relics uncovered under Metropolitan Photius, and the devotion of Ivan the Terrible made the Nikitsky monastery one of the notable shrines of Muscovite Russia.

  • St Vincent of Lerins (445)

    Vincent of Lérins (†c. 445) was a Gallic monk and priest of the island monastery of Lérins off the coast of Provence, and the author of the Commonitorium — the short treatise, written about 434 under the pen-name Peregrinus, "the Pilgrim," which laid down the most famous of all rules for distinguishing the apostolic faith from innovation: what has been believed everywhere, always, and by all. With it he set out, no less importantly, the principle that the faith may genuinely grow while never changing — profectus, non permutatio. He wrote three years after the Council of Ephesus and in its defence, upholding the title Theotokos against Nestorius. The Orthodox Church commemorates him on May 24.

  • Meletius Stratelates and Companions

    Meletius, called Stratelates ("the General"), was by the synaxarial tradition a Christian military commander in Galatia in Asia Minor in the second century, under the emperor Antoninus Pius, who with the soldiers of his command destroyed the idol-temples of the province and was put to death for it by the governor Maximian, together with an immense company — the tribunes Stephen and John, a long roll of named soldiers, the women Marciana, Susanna and Palladia, the infants Kyriakos and Christian, the Egyptian Serapion, and the converted sorcerer Callinicus. The transmitted number of those who suffered with him is 1,218, though some notices give figures as high as eleven thousand. The company is commemorated with the Antiochene stylite on May 24.

  • Symeon the Stylite of the Wonderful Mountain

    Symeon of the Wonderful Mountain (521–596), called the Younger to distinguish him from his great namesake, is the supreme ascetic of the Antiochene church in the sixth century: a Syrian who mounted a pillar as a child of seven and stood on one for sixty-eight years, the last of them on the Wonderful Mountain (Θαυμαστὸν Ὄρος, Mons Admirabilis) above the road between Antioch and Seleucia Pieria, where a great monastery and one of the chief pilgrimage shrines of Syria grew up around his column. Orphaned by the earthquake of 526, raised by his mother St Martha (July 4), ordained deacon and then priest on the column itself, he was a wonderworker of vast reputation — healing, reading hearts, foretelling earthquake, plague and Persian invasion — whose blessing-tokens of clay travelled the whole Mediterranean. His enormous Life, written by an eyewitness disciple, is one of the richest documents surviving from sixth-century Syria.

Troparia & kontakia

Kontakion — Tone 2

Set as a lamp upon the Wonderful Mountain, thou didst shine upon Antioch and upon all the Syrian land; from childhood thou didst make the pillar thy dwelling, and standing between earth and heaven thou wast made a priest of the Most High. O Symeon, wonderworker and intercessor, pray unceasingly for those who honour thee.

Troparion — Tone 4 (common of martyrs)

Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength, they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.

Troparion — Tone 4

Enlightened from on high by the words of the prophet, thou didst turn from robbery to repentance, and hast washed away with tears the wrong thou didst thy brethren; bound in iron and hidden in the earth, thou didst stand unshaken in prayer, and wast made a fountain of healings. O Nicetas, our venerable father, entreat Christ God that our souls may be saved.

Troparion — Tone 1

Thou didst become a pillar of patience, O God-bearing father, and didst rival the forefathers: Job in his sufferings and Joseph in his temptations, living as one of the bodiless powers while yet in the flesh. O Symeon, our venerable father, intercede with Christ God that our souls may be saved.

Troparion — Tone 8 (common of a venerable father)

O guardian of the faith delivered to the saints, thou didst teach the Church to know her own voice: what is believed everywhere, from the beginning, and by all. Dwelling on the island of Lérins as a pilgrim and a stranger, thou didst confess the Word made flesh of the Theotokos. O Vincent, our venerable father, entreat Christ God that our souls may be saved.

Readings

Epistle

Acts 8.40-9.19

40But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Cæsarea. 1And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, 2And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem. 3And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: 4And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? 5And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks. 6And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do. 7And the men which journeyed with him stood speechless, hearing a voice, but seeing no man. 8And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus. 9And he was three days without sight, and neither did eat nor drink. 10And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord. 11And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth, 12And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight. 13Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem: 14And here he hath authority from the chief priests to bind all that call on thy name. 15But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: 16For I will shew him how great things he must suffer for my name’s sake. 17And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. 18And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized. 19And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.

Gospel

John 6.48-54

48I am that bread of life. 49Your fathers did eat manna in the wilderness, and are dead. 50This is the bread which cometh down from heaven, that a man may eat thereof, and not die. 51I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. 52The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? 53Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. 54Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.