Sunday 4 August 2024

6th Sunday after Pentecost

Dormition Fast, day 4

Saints commemorated

  • Seven Sleepers of Ephesus

    The Seven Youths of Ephesus — Maximilian, Iamblichus, Martinian, John, Dionysius, Exacustodianus (also called Constantine), and Antoninus — were young Christians of noble family who, rather than sacrifice to the idols under the emperor Decius (c. 250), hid in a cave on Mount Ochlon, where the emperor ordered them sealed in to die. God laid them instead in a miraculous sleep of nearly two centuries; they awoke under Theodosius II (408–450), at a moment when the resurrection of the dead was being denied, so that their waking became a living proof of it. Having borne this witness they lay down and reposed. Popularly the "Seven Sleepers," they are among the few saints venerated by both Christians and Muslims, the story being retold in the Qur'an.

  • Alexius of Bortsurmany

    Alexius Gnevushev (1762–1848) was a village priest of the Volga country who served one parish, the church of the Dormition at Bortsurmany in the Kurmysh district of Simbirsk province, for some sixty years and never held any other. Shaken in 1796 by having let a parishioner die without the Mysteries, he took upon himself a rule of life that belonged to the desert rather than to a parish house — daily Liturgy, the full monastic office, fifteen hundred prostrations a day with the Jesus Prayer, one meal, a hair shirt — and became one of the great clairvoyant elders of the Russian nineteenth century, in the same spiritual country as Seraphim of Sarov, who is remembered to have sent pilgrims on to him. He died on Great Thursday, 21 April 1848, in his eighty-sixth year, blessing the people from the window of his cell, and was glorified by the Russian Church in 2000; the uncovering of his relics is kept on August 4.

  • Eleutherius the Cubicularius

    Eleutherius was a cubicularius — a chamberlain of the imperial bedchamber — at the court of Byzantium in the last age of the persecutions, a man of wealth and high place who was baptised and thereafter lived, in the emperor's own household, the life of a Christian ascetic: psalmody, almsgiving, and a church built at his own expense on his country estate. Denounced to the emperor by one of his own servants, he refused every inducement to sacrifice and was beheaded, about the years 305–311. His body, cast out to the dogs and the birds, was left untouched and was recovered and buried by a priest. He is commemorated on August 4, and again in the Slavonic books on December 15 among the company of the hieromartyr Eleutherius of Illyricum, with whom he is easily and often confused.

  • Eudocia of Heliopolis

    Eudocia of Heliopolis (†c. 152–170) was a wealthy Samaritan woman of Heliopolis in Phoenicia — the great sun-city the Romans called Baalbek — who lived by her beauty as a famed and dissolute courtesan, and amassed a fortune from her many lovers. Overhearing through a wall the monk Germanus reading aloud of the Last Judgement and the torments and rewards to come, she was pierced to the heart, sought him out, and was converted; baptised by the bishop Theodotus, she gave her whole fortune to the poor, entered a convent, and gave herself to so severe a repentance that she was counted worthy of the gift of wonders, raising the dead and turning her former companions and their persecutors to Christ. After many years as a nun and at length abbess, she was seized in a renewed persecution and beheaded for the faith. The Church honours her as a venerable-martyr — a monastic who sealed her repentance with her blood — and keeps her as one of its great models of conversion, that the deepest sinner may become the purest saint.

  • Ia of Persia

    Ia was a Christian woman — the Greek synaxarion remembers her as aged in years — who was seized with nine thousand fellow-Christians in the great fourth-century persecution of Shapur II of Persia and brought to the city of Bisada. Commanded by the chief of the magi to renounce Christ, she refused through repeated tortures and imprisonment, and was at last beheaded, around the year 363. The tradition relates that the sun was darkened at her death and the air filled with a sweet fragrance. She and the nine thousand with her are commemorated on September 11.

  • Tathuil and Bebaia

    Tathuil (Thathuil, in some sources Thiphael) and his sister Bebaia were martyrs of the second century, remembered for bold and fruitful preaching of Christ among the pagans. The notices place their deaths in the period of Trajan and Hadrian (98–138): after prolonged torture Tathuil was hanged upon a tree and cut with a saw, and Bebaia was killed by a spear-thrust to the neck. They are commemorated together on September 5.

British Isles and Ireland

  • St. Sezni of Sithney (c.529)
  • St. Lugid, abbot and disciple of St. Comgall (609)

Troparia & kontakia

Kontakion — Tone 4

In thy contest thou didst nobly struggle, and after death thou dost sanctify us by the outpouring of thy wonders, O all-praised one; therefore, honouring thy holy memory, we glorify Christ who is glorified in thee, O venerable Eudocia.

Kontakion — Tone 4

Having despised the corruptible things of the world, and received the gifts that know no corruption, they died and yet abode beyond decay; therefore they arise after many years, burying all the bitter unbelief of the heretics. Praising them today, O faithful, let us hymn Christ.

Troparion — Tone 4 (common of a righteous man)

O righteous father Alexius, thou didst stand before the altar of God with fear and burning love, and offering the bloodless sacrifice day by day thou didst become thyself an offering acceptable unto Him; wherefore, having received the grace of healing and of discernment, intercede with Christ our God that our souls may be saved.

Troparion — Tone 4 (common of a martyr)

Thy martyr Eleutherius, O Lord, in his contest received an incorruptible crown from Thee, our God; for possessing Thy strength he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions save our souls.

Troparion — Tone 4

Thy ewe-lamb, O Jesus, crieth out with a loud voice: "Thee, my Bridegroom, do I long for, and seeking Thee I contend; I am crucified and buried with Thee in Thy baptism, and I suffer for Thy sake, that I may reign with Thee; I die for Thee, that I may live in Thee: receive me, then, as an unblemished sacrifice offered to Thee with love." At her intercessions, O Merciful One, save our souls.

Troparion — Tone 4 (from the common of a woman martyr)

Thy ewe-lamb Ia crieth to Thee with a great voice, O Jesus: Thee, my Bridegroom, do I love, and seeking Thee I contest, and am crucified and buried with Thee in Thy baptism, and suffer for Thee, that I may reign with Thee, and die for Thee, that I may live in Thee. Receive me then as a spotless sacrifice, slain for Thee with love. By her intercessions, O Merciful One, save our souls.

Troparion — Tone 4

Great is the wonder of faith: in the cave, as in a royal chamber, the seven holy youths abode, and died without corruption, and after many years arose as from sleep, unto the assurance of the resurrection of all men. By their prayers, O Christ God, have mercy on us.

Troparion — Tone 4 (from the common of martyrs)

Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.

Readings

6th Matins Gospel

Luke 24.36-53

36And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. 37But they were terrified and affrighted, and supposed that they had seen a spirit. 38And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? 39Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. 40And when he had thus spoken, he shewed them his hands and his feet. 41And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 42And they gave him a piece of a broiled fish, and of an honeycomb. 43And he took it, and did eat before them. 44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. 45Then opened he their understanding, that they might understand the scriptures, 46And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: 47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. 48And ye are witnesses of these things. 49And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. 50And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. 51And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. 52And they worshipped him, and returned to Jerusalem with great joy: 53And were continually in the temple, praising and blessing God. Amen.

Epistle

Romans 12.6-14

6Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; 7Or ministry, let us wait on our ministering: or he that teacheth, on teaching; 8Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. 9Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. 10Be kindly affectioned one to another with brotherly love; in honour preferring one another; 11Not slothful in business; fervent in spirit; serving the Lord; 12Rejoicing in hope; patient in tribulation; continuing instant in prayer; 13Distributing to the necessity of saints; given to hospitality. 14Bless them which persecute you: bless, and curse not.

Gospel

Matthew 9.1-8

1And he entered into a ship, and passed over, and came into his own city. 2And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee. 3And, behold, certain of the scribes said within themselves, This man blasphemeth. 4And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? 5For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? 6But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. 7And he arose, and departed to his house. 8But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.