Saturday 7 September 2024

Saturday before Elevation

Saturday of the 11th week after Pentecost

No Fast Tone 1

Saturday before Elevation

Saints commemorated

  • Martyr Sozon of Cilicia

    Sozon (†c. 304) was a young Christian shepherd of Lycaonia, named Tarasios before his baptism, who suffered martyrdom at Pompeiopolis in Cilicia during the last great persecution. Warned of his coming contest in a vision at a spring where he watered his flock, he went to Pompeiopolis, broke the golden hand from a pagan idol and gave the gold to the poor, then surrendered himself so that no one else would suffer for his deed. Tortured with iron claws, iron boots nailed to his feet, and rods, he died confessing Christ. He is the chief saint of September 7, with a proper kontakion and a full canon in the Menaion.

  • St John, Archbishop of Novgorod

  • Martyr Sozon of Cilicia (208/304)

  • Holy Apostles Evodus and Onesiphorus of the Seventy

    Onesiphorus (1st century) is the disciple whom the Apostle Paul blesses by name in his last letter: "he often refreshed me, and was not ashamed of my chain, but when he was in Rome he sought me out diligently and found me" (2 Timothy 1:16–17). Counted among the Seventy Apostles, he is held by tradition to have served Paul at Ephesus, to have become bishop of Colophon in Asia Minor and afterwards of Corinth, and to have died a martyr at Parium on the Hellespont, where he had gone to preach Christ. He is commemorated on September 7 with the Apostle Evodus, on December 8 with six fellow apostles of the Seventy, and on January 4 with all the Seventy.

  • Holy Martyr Eupsychyius of Caesarea (2nd c.)

  • St Kassia (Kassiani) the Hymnographer (9th c.)

    Kassiani (Kassia, Ikasia; c. 805/810 – c. 865) is the one woman whose hymnography stands, under her own name, in the received liturgical books of the Byzantine Church. A noblewoman of Constantinople, she is remembered in the chronicles as the candidate who lost the bride-show of the emperor Theophilos by answering him back about Eve; she is remembered in the letters of Theodore the Studite as a learned young woman who supported the imprisoned monks of the icons in the second iconoclasm, and was scourged for it; and she is remembered in the service books as the author of the doxastikon of Great and Holy Wednesday — Κύριε, ἡ ἐν πολλαῖς ἁμαρτίαις περιπεσοῦσα γυνή, "O Lord, the woman fallen into many sins" — the single most anticipated piece of chant in the Greek liturgical year. She founded and ruled a convent in the west of the capital, on the Xerolophos, the seventh hill; some two dozen of her hymns are securely hers, among them the Christmas Eve sticheron When Augustus reigned alone upon the earth and part of the canon of Great Saturday; and beside the hymns she left a body of epigrams and gnomic verses unlike anything else surviving from a Byzantine woman's hand — sharp, classicising, and often mordant. She is commemorated on September 7.

  • Eupsychius of Caesarea

    Eupsychius (2nd century) was a Christian of Caesarea in Cappadocia — called in some synaxaria the son of a senator, Dionysius — who was martyred in the persecution under the emperor Hadrian. Arrested and tortured, he was healed of his wounds in prison by an angel; released, he gave away his goods to the poor, including a portion to the very informers who had denounced him. Seized again under a new governor, he was hung up, torn with iron hooks, and beheaded. He is commemorated on September 7, and is to be distinguished from the later and more famous Eupsychius of the same city, martyred under Julian (April 9) — whom many hold to be, in fact, the same martyr doubled.

  • Evodus of Antioch

    Evodus (†c. 66) was one of the Seventy Apostles and the first bishop of Antioch after the Apostle Peter, the predecessor of Ignatius the God-bearer in the see from which the Patriarchate of Antioch descends. Eusebius names him first in the Antiochian succession, and a later tradition credits him with coining the name "Christians," first given to the disciples at Antioch. He is said to have shepherded the Antiochian church for some twenty-seven years and to have died a martyr, under Nero by the most common account. His writings, among them a book called The Star, are lost. He is commemorated on September 7 with the Apostle Onesiphorus, and with all the Seventy on January 4.

British Isles and Ireland

  • SS. Alcmund (781) and Tilbert (789), bishops of Hexham
  • St. Balin, monk (7th C)
  • Holy martyr Grimonia (4th C)

Troparia & kontakia

Kontakion — Tone 2

Thou didst appear to the world as a bright and undeceiving star, heralding Christ the Sun by thy radiance, O sufferer for Christ Eupsychius; and thou didst quench all delusion, and dost give light to us, praying unceasingly for us all.

Kontakion — Tone 2

Thou didst answer the emperor and wast passed over, and having found the Bridegroom who passeth none by, thou didst give him thy whole mind; and putting on the habit of mourning, thou wast made an instrument of the Spirit, and out of thy silence gavest the Church her sweetest words. Therefore we cry to thee: Rejoice, O Kassiani, voice of the penitent.

Kontakion — Tone 2

Assembling today, let us with loud voices praise the true and divinely wise martyr, the proven champion of godliness, Sozon, the initiate of grace, the most bountiful giver of healings; for he prays to Christ God for us all.

The

O Lord, the woman who had fallen into many sins, perceiving thy Godhead, took upon herself the office of a myrrhbearer, and lamenting brought thee myrrh before thy burial. "Woe is me," she cried, "for night is upon me, the goad of licentiousness, a love of sin murky and moonless. Receive the fountains of my tears, thou who drawest up the water of the sea into the clouds; bend thyself to the groanings of my heart, thou who didst bow down the heavens by thine unutterable self-emptying. I will kiss thy spotless feet, and wipe them again with the hair of my head — those feet at whose sound Eve, in Paradise at eventide, hid herself for fear. The multitude of my sins and the depths of thy judgements, who shall trace them out, O Saviour of souls, my Saviour? Do not overlook me, thy servant, thou who hast mercy without measure."

Troparion — Tone 4

Thy martyr Eupsychius, O Lord, in his contest received the crown of incorruption from thee, our God; for possessing thy strength he cast down the tyrants and broke the feeble insolence of the demons. By his prayers, O Christ God, save our souls.

Troparion — Tone 3

Holy Apostle Evodus, intercede with the merciful God, that he grant to our souls the forgiveness of offences.

Troparion — Tone 8 (common of a venerable woman)

In thee, O Mother, was the divine likeness surely preserved: for taking up the Cross, thou didst follow after Christ, and by thy deeds thou didst teach us to overlook the flesh, for it passeth away, but to care rather for the soul, a thing immortal. Wherefore, O venerable Kassiani, thy spirit rejoiceth with the angels.

Troparion — Tone 3

Holy Apostle Onesiphorus, intercede with the merciful God, that he grant to our souls the forgiveness of offences.

Troparion — Tone 4

Thy martyr Sozon, O Lord, in his contest received the crown of incorruption from thee, our God; for possessing thy strength he cast down the tyrants and broke the feeble insolence of the demons. By his prayers, O Christ God, save our souls.

Readings

Epistle

1 Corinthians 2.6-9 (Saturday before Elevation)

6Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: 7But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: 8Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 9But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

1 Corinthians 1.3-9

3Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. 4I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; 5That in every thing ye are enriched by him, in all utterance, and in all knowledge; 6Even as the testimony of Christ was confirmed in you: 7So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: 8Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. 9God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

Gospel

Matthew 10.37-11.1 (Saturday before Elevation)

37He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. 38And he that taketh not his cross, and followeth after me, is not worthy of me. 39He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. 40He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. 41He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward. 42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward. 1And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.

Matthew 19.3-12

3The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? 4And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, 5And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 6Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. 7They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? 8He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. 9And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery. 10His disciples say unto him, If the case of the man be so with his wife, it is not good to marry. 11But he said unto them, All men cannot receive this saying, save they to whom it is given. 12For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.