Saturday 11 January 2025
Saturday after Theophany; Ven. Theodosius the Great
Saturday of the 29th week after Pentecost
Saturday after Theophany; Ven. Theodosius the Great
Saints commemorated
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Antiochian commemoration
Theodosius the Cenobiarch
Theodosius the Great (c. 424 – 529) is honoured by the Church as the Cenobiarch — the father and lawgiver of cenobitic, or communal, monasticism in the Judaean desert. A Cappadocian of the same countryside that bore Sabbas the Sanctified, he came to the Holy Land as a young man, was blessed on the way by Simeon the Stylite, and after long years in a cave near Bethlehem gathered about him a vast community — several hundred monks of many tongues — for whom he built the great coenobium that bears his name, with its churches in Greek, Armenian and Thracian and its hospitals, guest-houses and hospices for the sick, the aged, the mad and the dying. Appointed by the Patriarch of Jerusalem superior-general of all the cenobia of Palestine — as Sabbas was of the anchorites — he stood with Sabbas as the great champion of the Council of Chalcedon, defying the emperor Anastasius to his face and crying that whoever would not receive the four Councils as the four Gospels should be anathema. He reposed on January 11, 529, at the age of about a hundred and five, and was buried in the cave of his first labours.
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The Venerable Vitalis (5th c.)
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Venerable Michael of Klops, Fool for Christ (1456)
Michael of Klopsk (late 14th century – c. 1453) was a fool-for-Christ of Novgorod, one of the most beloved of the Russian holy fools. Of noble birth — the tradition makes him a kinsman of the Muscovite grand-princely house, of the line of Demetrius Donskoy — he abandoned rank and name to hide his sanctity under the mask of madness, and appeared one night, unbidden and unexplained, in the locked cell of the little Trinity monastery on the Klopsko river south of Novgorod. For some forty-four years he lived there in extreme asceticism, refusing to say who he was, reading and chanting in church, and receiving the gift of clairvoyance: he foretold the birth of the grand prince Ivan III and the fall of Novgorod's independence, rebuked princes and boyars to their faces, drew water from the dry ground in a drought, and multiplied the monastery's bread in famine. He reposed about the year 1453 and is commemorated on January 11.
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Theodosius of Antioch
Theodosius of Antioch (mid-fourth century – c. 412) was a hermit and monastic founder of the Syrian coast, one of the ascetics whose lives Theodoret of Cyrrhus recorded from personal knowledge. Born of a wealthy and distinguished family of Antioch, he renounced the world in youth and settled in a solitary cell near Rhosus, on the Gulf of Issus, where he founded the monastery of Skopelos ("the crag"). He lived by the labour of his hands — tilling a garden, plaiting ropes — under a discipline of iron chains and a hair-shirt, and his renown for holiness spread so far among Christians and pagans alike that sailors in peril would cry out to "the God of Theodosius" and, it was said, the sea would grow calm at his name. Driven from Skopelos by the raids of the Isaurians, he founded a second monastery, Marathonium, and there reposed about the year 412. He is commemorated on January 11.
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Theodosius of Trebizond
Theodosius, Metropolitan of Trebizond (fourteenth century – 1392), was an Athonite monk who became a hierarch of the empire of Trebizond. Born at Korytsa, near the hills of Kastoria, he took the monastic habit young, passed to the Philotheou monastery on Mount Athos, and there led so strict a life that he was chosen its abbot about 1375. For the holiness of his life he was afterward raised to be Metropolitan of Trebizond, the great Greek city and imperial capital on the southern shore of the Black Sea. He is remembered as a benefactor of the Holy Mountain — his influence moved the emperor to endow the building of the monastery of Dionysiou on Athos — and he reposed at Trebizond in 1392. He is commemorated on January 11.
British Isles and Ireland
- SS Eithne and Fidelma, daughters of King Laoghaire (433)
- St. Beandan, abbot (5th C)
Troparia & kontakia
Kontakion — Tone 8
By the power of the Holy Spirit thou wast made like the God-inspired prophets of old, foretelling things unknown and hidden, and that which by the judgements of God should come to pass; and working many other wonders in Christ and filling the people with wonder, thou didst move them to keep festival and to cry aloud: Glory to God, who glorifieth His saints.
Kontakion — Tone 8
Planted in the courts of thy Lord, thou didst put forth in gladness the most radiant virtues, and thou didst multiply thy children in the wilderness, watering them with the showers of thy tears, O chief shepherd of the divine folds of God. Wherefore we cry to thee: Rejoice, O Father Theodosius.
Troparion — Tone 8
Thou who upon the earth, for Christ's sake, didst of thine own will take on the semblance of folly, and utterly didst despise the beauty of this world; who, withering the sportings of the flesh by fasting and thirst and by lying upon the ground, didst never turn aside from heat or cold, from rain or snow, nor from any other hardship of the open air, but didst cleanse thy soul with the virtues as gold in the furnace, O venerable and God-bearing father Michael: now thou standest in the heavens before the Throne of the All-holy Trinity. Wherefore, having great boldness before Him, pray thou to Christ our God that our souls may be saved.
Troparion — Tone 8
With the streams of thy tears thou didst husband the barrenness of the desert, and by thy sighing from the depths thou didst make thy labours bear fruit a hundredfold; and thou becamest a luminary to the whole world, shining forth with miracles, O our venerable Father Theodosius. Intercede with Christ our God that our souls may be saved.
Readings
Vespers
Wisdom of Solomon 3.1-9
1But the souls of the righteous are in the hand of God, and there shall no torment touch them. 2In the sight of the unwise they seemed to die: and their departure is taken for misery, 3And their going from us to be utter destruction: but they are in peace. 4For though they be punished in the sight of men, yet is their hope full of immortality. 5And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself. 6As gold in the furnace hath he tried them, and received them as a burnt offering. 7And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble. 8They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever. 9They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he hath care for his elect.
Wisdom of Solomon 5.15-6.3
15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High. 16Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord’s hand: for with his right hand shall he cover them, and with his arm shall he protect them. 17He shall take to him his jealousy for complete armour, and make the creature his weapon for the revenge of his enemies. 18He shall put on righteousness as a breastplate, and true judgment instead of an helmet. 19He shall take holiness for an invincible shield. 20His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise. 21Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark. 22And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them. 23Yea, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty. 1Hear therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth. 2Give ear, ye that rule the people, and glory in the multitude of nations. 3For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.
Wisdom of Solomon 4.7-15
7But though the righteous be prevented with death, yet shall he be in rest. 8For honourable age is not that which standeth in length of time, nor that is measured by number of years. 9But wisdom is the gray hair unto men, and an unspotted life is old age. 10He pleased God, and was beloved of him: so that living among sinners he was translated. 11Yea speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. 12For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind. 13He, being made perfect in a short time, fulfilled a long time: 14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked. 15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.
Matins Gospel
Luke 6.17-23
17And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 18And they that were vexed with unclean spirits: and they were healed. 19And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. 20And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. 21Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. 23Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
Epistle
Ephesians 6.10-17 (Saturday after Theophany)
10Finally, my brethren, be strong in the Lord, and in the power of his might. 11Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. 14Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15And your feet shod with the preparation of the gospel of peace; 16Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
Ephesians 2.11-13
11Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
2 Corinthians 4.6-15 (St Theodosius)
6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. 7But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. 8We are troubled on every side, yet not distressed; we are perplexed, but not in despair; 9Persecuted, but not forsaken; cast down, but not destroyed; 10Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. 12So then death worketh in us, but life in you. 13We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; 14Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. 15For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
Gospel
Matthew 4.1-11 (Saturday after Theophany)
1Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. 2And when he had fasted forty days and forty nights, he was afterward an hungred. 3And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. 4But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. 5Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, 6And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. 7Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. 8Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; 9And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. 10Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. 11Then the devil leaveth him, and, behold, angels came and ministered unto him.
Luke 13.18-29
18Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? 19It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. 20And again he said, Whereunto shall I liken the kingdom of God? 21It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. 22And he went through the cities and villages, teaching, and journeying toward Jerusalem. 23Then said one unto him, Lord, are there few that be saved? And he said unto them, 24Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. 25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 26Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. 27But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 28There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. 29And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
Matthew 11.27-30 (St Theodosius)
27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. 28Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30For my yoke is easy, and my burden is light.