Repose St Theodosius of Chernigov
Saints commemorated
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Saint of the day
Theodosius of Chernigov
Theodosius (Uglitsky) of Chernigov (c. 1630s–1696) was one of the last great hierarchs of pre-Petrine Rus' and Ukraine, Archbishop of Chernigov from 1692 and a wonderworker glorified two centuries after his repose. Born of a priestly family in Podolia and formed at the Kiev collegium, he rose through the great Ukrainian monasteries — abbot of the Krupitsky Saint Nicholas and of the Kiev Vydubitsky houses, then archimandrite of the Eletsky Dormition Monastery at Chernigov — before his consecration as archbishop. Renowned in life for gentleness, almsgiving, and care for monasticism and learning, he reposed on February 5, 1696, and was buried in the Chernigov cathedral. His relics were found incorrupt, and through the many miracles worked at his tomb — above all upon his successor John (Maximovich) — he was solemnly canonized by the Russian Church in 1896, one of the last glorifications of imperial Russia.
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Holy Martyr Agatha of Palermo in Sicily (251)
Agatha of Catania (c. 231–251) is one of the most venerated virgin-martyrs of the ancient Church, put to death in Sicily during the persecution of the emperor Decius. A young noblewoman who had consecrated her virginity to Christ, she rejected the consul Quintianus and, when neither a brothel nor flattery could break her, was cruelly tortured — most famously by the cutting off of her breasts, after which the Apostle Peter appeared in a vision and healed her wounds. Rolled upon burning coals and broken potsherds, she died in prison of her sufferings. A year later, when Mount Etna erupted, the people of Catania stopped the lava with her veil, and she has been invoked ever since against fire, earthquake, and the eruptions of the mountain. Ancient in both East and West, she is named in the Roman Canon and kept universally on February 5.
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Our Holy Father Polyeuctus, Patriarch of Constantinople (970)
Polyeuctus (died 970) was Patriarch of Constantinople from 956 to 970, a monk of famed asceticism and learning raised to the see in old age, and one of the boldest defenders of the Church's freedom against the imperial power in the tenth century. A eunuch from childhood and a monk of rigorous life, he was chosen patriarch by the emperor Constantine VII. He is remembered above all for compelling the emperor John I Tzimiskes to do public penance for the murder of his predecessor Nikephoros Phokas — refusing him entry to Hagia Sophia until he had cast out the guilty, repented, and repealed Nikephoros's laws against the Church — and for resisting Nikephoros's own attempt to have soldiers fallen in battle venerated as martyrs. For his fearless liberty the tradition likened him to a second Chrysostom. He reposed on February 5, 970, and is commemorated on that day in the Greek synaxaria.
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Holy New Martyr Antony of Athens (1774)
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Theodoula and Companions
Theodoula and her companions were martyrs of Anazarbus in Cilicia during the Great Persecution under Diocletian, about the year 304. Theodoula, a Christian woman brought before the cruel prefect Pelagius, confessed Christ and refused to sacrifice, and endured a succession of tortures with such constancy that her very tormentors were converted by the sight: Helladius, the officer set to torture her, and after him Macarius and Evagrius, confessed Christ themselves and shared her passion. Cast at last into a fiery furnace, they gave up their souls to God, their bodies preserved from the flames. They are commemorated together on February 5.
British Isles and Ireland
- Holy Martyrs Indract and Dominica of Glastonbury (c.710)
- St. Buo, missionary (c.900)
- St. Fingen of Metz (c.1005)
- St. Vodalus, Irish Hermit in Gaul (c.725)
Troparia & kontakia
Troparion — Tone 4
Thy lamb, O Jesus, cries out with a loud voice: "Thee, O my Bridegroom, I long for, and seeking Thee I strive in contest; I am crucified and buried together with Thee in Thy baptism, and I suffer for Thy sake, that I may reign with Thee; I die for Thee, that I may live in Thee. Receive me, then, as a spotless sacrifice offered to Thee with love." By her prayers, O Merciful One, save our souls.
Readings
Vespers
Composite 2 - Proverbs 10, 3, 8
1The memory of a just man is praised, and the Lord’s blessing is upon his head. Blessed is one who has found wisdom; a mortal who knows understanding. To import her is better than treasures of gold and silver. She is more valuable than precious stones; nothing of value equals her worth. Justice proceeds from her mouth; she bears law and mercy on her tongue. Therefore, my children, listen to me, for I speak weighty things. And blessed is the one who keeps my ways. For my goings out are the goings out of life, and favour is prepared from the Lord. Therefore I exhort you, and utter my voice to the children of humankind. Because I, Wisdom, have prepared counsel, knowledge and understanding. I have called on them. Counsel and sureness are mine; prudence is mine, strength is mine. I love those who are my friends, while those who seek me will find grace. You innocent, then, understand cunning; you untaught, take it to heart. Listen to me, for I will speak weighty things, and I will open right things from my lips. Because my throat will meditate truth; lying lips are abominable before me. All the words of my mouth are with justice, there is nothing crooked in them nor twisted. They are all straight for those who understand, and right for those who find knowledge. For I teach you what is true, that your hope may be in the Lord and that you may be filled with spirit.
Composite 4 - Proverbs 10; Wisdom of Solomon 6, 7, 8, 9
1The mouth of a just man distils wisdom; the lips of men know graces. The mouth of the wise meditates wisdom; justice delivers them from death. When a just man dies hope is not lost; for a just son is born for life, and among his good things he will pluck the fruit of justice. There is light at all times for the just, and they will find grace and glory from the Lord. The tongue of the wise knows what is good, and wisdom will take its rest in their hearts. The Lord loves holy hearts; while all who are blameless in the way are acceptable to him. The wisdom of the Lord will enlighten the face of the understanding; for she anticipates those who desire her before they know it, and is easily contemplated by those who love her. One who rises for her at dawn will not toil, and one who keeps vigil because of her will be without care. For she goes about seeking those who are worthy of her, and shows herself favourably to those on her paths. Wickedness will never prevail against wisdom. Because of this I too became a lover of her beauty and became her friend, and I sought her out from my youth, and I sought to take her as my bride, because the Master of all things loved her, for she is an initiate of the knowledge of God and one who chooses his works. Her toils are virtues; she herself teaches sobriety and prudence; justice and courage, than which things nothing is more useful in human life. If anyone longs for much experience, she knows how to compare things of old and those that are to come. She knows the twists of words and the explanations of riddles. She foresees signs and wonders and the outcomes of seasons and times. And to all she is a good counsellor. Because immortality is in her, and fame in the fellowship of her words. Therefore I appealed to the Lord and besought him and said from my whole heart, ‘God of my Fathers and Lord of mercy, who made all things by your Word, and established humanity by your Wisdom to be sovereign over the creatures that had come into being by you, and to order the world in holiness and justice, give me Wisdom who sits by your throne, and do not reject me from among your children, for I am your servant and the son of your maid servant. Send her out from your holy dwelling and from the throne of your glory, that she may be present with me and teach me what is well pleasing before you. And she will guide me with knowledge and guard me with her glory. For all the thoughts of mortals are wretched and their ideas are unstable.’
Wisdom of Solomon 4.7-15
7But though the righteous be prevented with death, yet shall he be in rest. 8For honourable age is not that which standeth in length of time, nor that is measured by number of years. 9But wisdom is the gray hair unto men, and an unspotted life is old age. 10He pleased God, and was beloved of him: so that living among sinners he was translated. 11Yea speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. 12For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind. 13He, being made perfect in a short time, fulfilled a long time: 14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked. 15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.
Matins Gospel
John 10.9-16
9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. 10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. 11I am the good shepherd: the good shepherd giveth his life for the sheep. 12But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13The hireling fleeth, because he is an hireling, and careth not for the sheep. 14I am the good shepherd, and know my sheep, and am known of mine. 15As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
Epistle
1 Peter 4.1-11
1Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; 2That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. 3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: 4Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: 5Who shall give account to him that is ready to judge the quick and the dead. 6For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. 7But the end of all things is at hand: be ye therefore sober, and watch unto prayer. 8And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. 9Use hospitality one to another without grudging. 10As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. 11If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
Hebrews 13.17-21 (St Theodosius)
17Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you. 18Pray for us: for we trust we have a good conscience, in all things willing to live honestly. 19But I beseech you the rather to do this, that I may be restored to you the sooner. 20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, 21Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
Gospel
Mark 12.28-37
28And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? 29And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: 30And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. 32And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: 33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. 34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. 35And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David? 36For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool. 37David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
Luke 6.17-23 (St Theodosius)
17And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 18And they that were vexed with unclean spirits: and they were healed. 19And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. 20And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. 21Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. 23Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.