Saints commemorated
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Saint of the day
St Bucolus, Bishop of Smyrna
Bucolus (Boukolos, †c. 100) was the first bishop of Smyrna in Asia Minor and a disciple of the Apostle and Evangelist John the Theologian. Set over the church of Smyrna by his teacher, he laboured among a still largely pagan city, and by his preaching and the grace of God brought many to Christ and baptised them, governing his flock with wisdom and meekness through the last years of the apostolic age. His enduring glory is his successor: the tradition holds that Bucolus ordained, or handed his see to, the great Polycarp of Smyrna, the disciple of John and martyr, so that through Bucolus the apostolic charge of the Theologian passed to the man who carried it into the middle of the second century. Bucolus reposed in peace, and — the tradition adds — a myrtle tree sprang up over his grave that gave healing. He is commemorated on February 6, within the afterfeast of the Meeting.
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St Photios, patriarch of Constantinople (891)
Photius the Great (c. 810–891) was Patriarch of Constantinople, twice on the throne (858–867 and 877–886), and the foremost scholar-hierarch of the Byzantine middle age — "the Church's far-gleaming beacon." Sprung from a noble icon-venerating family that had suffered for the holy images, he was the most learned man of his century: first imperial secretary, ambassador, and teacher, whose Bibliotheca (Myriobiblos) preserves the memory of hundreds of ancient books now lost. Raised in six days from layman to patriarch, he became the Church's great defender against the innovations pressed from the Frankish and Roman West — above all the addition of the Filioque to the Creed, which he refuted in the classic Mystagogy of the Holy Spirit. He sent the mission to the Slavs under Cyril and Methodius, baptised the Bulgarians, and presided over the great reconciling council of 879–880, reckoned by many Orthodox the Eighth Ecumenical Council. Deposed at last by his former pupil the emperor Leo VI, he reposed in monastic exile on February 6, and is honoured as a pillar of Orthodoxy and an ecumenical teacher.
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Sts Barsanuphius and John the Prophet, monks of Palestine (6th c.)
Barsanuphius the Great (†after 543) and John the Prophet (†mid-6th century) were two hesychast elders of the monastery of Abba Seridus at Thavatha near Gaza, in Palestine, in the age of Justinian — the "Great Old Man" and the "Other Old Man." Both lived in strict enclosure, seeing almost no one; Barsanuphius, an Egyptian by birth, passed some fifty years walled in his cell in unbroken silence, and John dwelt eighteen years in the cell his master had left him. Yet from their reclusion they became the most sought spiritual fathers of their region, directing hundreds of monks and layfolk entirely by written answers, dictated through the abbot Seridus. That correspondence — the great Book of Questions and Answers, some eight hundred and fifty letters — is one of the treasures of Orthodox ascetic literature, a manual of discernment, humility, and unceasing prayer whose disciples included Dorotheus of Gaza and the young martyr Dositheus. The two elders are commemorated together on February 6.
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Dorothea of Caesarea
Dorothea (†c. 304) was a Christian maiden of Caesarea in Cappadocia, martyred in the persecution of Diocletian and celebrated for her beauty, her wisdom, and her steadfast confession. Brought before the governor and refusing to sacrifice, she was given over to two lapsed Christian sisters, Christina and Callista, to be turned from the faith; instead she won them back to Christ, and they were martyred with her. Led out to death, she was mocked by a scholar named Theophilus, who asked her in jest to send him fruits from the garden of her heavenly Bridegroom; after her beheading, in the frost of February, a child brought Theophilus a basket of roses and apples from paradise, and at that miracle he confessed Christ and was himself martyred. The story of the roses of Saint Dorothy has made her one of the best-loved of the virgin-martyrs, East and West. She is commemorated on February 6.
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Julian of Emesa
Julian (†c. 284) was a young Christian physician of Emesa in Syria (modern Homs), martyred for the faith in the persecutions of the late third century. The tradition remembers him as a healer of both body and soul, who used his art as an open door for the Gospel, secretly tending the Christians imprisoned for Christ and bringing many of the sick and the pagan to baptism. Seized for his confession and refusing to sacrifice, he was put to death by a cruel torture — nails driven into his head, hands, and feet — and so received the martyr's crown. His memory was cherished at Emesa, where a church of Saint Elian rose over the place of his death and still guards his tomb; he is honoured as a patron of physicians and of the sick. He is commemorated on February 6, within the afterfeast of the Meeting.
British Isles and Ireland
- SS Mael and Mun, bishops and nephews of St. Patrick (c.488)
- Martyr Tanco, Irish bishop of Werden
Troparia & kontakia
Kontakion — Tone 1
Thou who by Thy nativity didst sanctify the virgin womb, and as was meet didst bless the hands of Symeon, hast gone before and even now hast saved us, O Christ our God. Give peace amid wars to Thy commonwealth, and strengthen those in authority whom Thou hast loved, O Thou who alone lovest mankind.
Troparion — Tone 8
In you, O Fathers, was that which is according to the image saved with all exactness; for taking up the Cross, you followed after Christ, and by your deeds you taught the disdain of the flesh, for it passeth away, but the care of the soul, a thing immortal. Wherefore, O venerable Barsanuphius and John, your spirits rejoice together with the Angels.
Troparion — Tone 4
A rule of faith and an image of meekness, a teacher of temperance, the very truth of things revealed thee to thy flock; therefore hast thou gained by humility the things that are exalted, and by poverty the things that are rich. O Father Bucolus, intercede with Christ our God that our souls may be saved.
Troparion — Tone 4
Thy ewe-lamb Dorothea crieth out to thee, O Jesus, with a great voice: O my Bridegroom, thee I love, and seeking thee I contend, and I am crucified and buried together with thee in thy baptism; I suffer for thy sake, that I may reign with thee; I die for thee, that I may live in thee. Receive me, then, as a spotless sacrifice offered in love to thee. By her intercessions, save our souls, O thou who art merciful.
Troparion — Tone 4
Thy martyr Julian, O Lord, in his contest received the crown incorruptible from thee our God; for, possessed of thy might, he cast down the tyrants and shattered the powerless boldness of the demons. By his intercessions save our souls, O Christ our God.
Troparion — Tone 4
As one conformed to the ways of the Apostles and a teacher of the whole inhabited earth, intercede, O Photius, with the Master of all, that peace may be granted to the world, and to our souls the great mercy.
Readings
Epistle
1 Peter 4.12-5.5
12Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: 13But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. 14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. 15But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters. 16Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. 17For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? 18And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? 19Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator. 1The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: 2Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; 3Neither as being lords over God’s heritage, but being ensamples to the flock. 4And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. 5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
Gospel
Mark 12.38-44
38And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, 39And the chief seats in the synagogues, and the uppermost rooms at feasts: 40Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation. 41And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. 42And there came a certain poor widow, and she threw in two mites, which make a farthing. 43And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: 44For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.