Saints commemorated
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Saint of the day
St Parthenius, Bishop of Lampsacus
Parthenius (fourth century) was bishop of Lampsacus on the Hellespont in the age of Constantine the Great, and one of the most celebrated wonderworkers and healers of the early Church. Born at Melitopolis, the son of a deacon, and a fisherman by trade who gave the price of his catch to the poor, he was ordained priest and afterward consecrated bishop of the still largely pagan Lampsacus. He converted the city, overthrew its idols, and — armed with an edict he obtained from the emperor — pulled down its temples and raised a church in their place. His memory is bound above all to the abundance of his miracles: he healed the sick of every kind of disease and was renowned as a caster-out of demons, before whom, the tradition says, the unclean spirits fled at his mere word. He reposed in peace and is kept on February 7.
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Our Venerable Father Luke the New of Mount Stirion (ca. 950)
Luke of Steiris (c. 896 – c. 953), called the Younger and Luke of Hellas, was the most beloved Greek ascetic-saint of the tenth century and one of the great wonderworkers of the Byzantine world. Born of poor Phocian farmers who had fled the Arab raids on Aegina, he gave himself from childhood to prayer, fasting, and an almost reckless charity, and left the world young to live as a monk and hermit in the mountains of central Greece. Driven from place to place by war, he settled at last at Steiris in Phocis, where a community gathered around him. He was famed for healings, for the reading of hearts, for the gift of prophecy — most celebrated of all his foretelling that Crete would be recovered from the Saracens, which came to pass under Nikephoros Phokas eight years after his death — and, the tradition says, for being lifted from the ground in prayer. He reposed on February 7. Over his tomb rose the monastery of Hosios Loukas, one of the supreme monuments of Byzantine art, where his myrrh-flowing relics rest to this day.
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The 1,003 Martyrs of Nicomedia
The 1,003 Martyrs of Nicomedia were a great company of Christians put to death in the eastern capital of Nicomedia during the Great Persecution under Diocletian, in the year 303. The tradition remembers them as the servants and household of four court dignitaries who, in the fury of the persecution that began at Nicomedia, confessed Christ before the emperor, refused to sacrifice to the idols, and were martyred together — one thousand and three souls glorified in a single company. They are kept on February 7, and belong to the vast multitude of witnesses whose blood made Nicomedia, in that terrible year, the very type of a city sanctified by martyrdom.
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Peter of Monembasia
Peter of Monembasia is a venerable monastic saint commemorated on February 7, known only from the brief notice of the Byzantine synaxaria. The tradition remembers him as a monk who "struggled" — that is, pursued the ascetic life — at a place its manuscripts call Monovata or Monebata, a name variously rendered in the calendars as Monembasia. Beyond his name, his monastic vocation, and his feast, the surviving record transmits nothing certain of his life, dates, or deeds; he is honoured, as many of the ascetics of the synaxarion are, for a holiness the Church remembers though its details are lost.
British Isles and Ireland
- Holy Martyr Augulus (Aule) of London (303)
- St. Richard of the West Saxons (720)
- St. Ronan of Kilmaronen
- St. Meldon, bishop of Peronne (6th C)
Troparia & kontakia
Troparion — Tone 1
The glory of Hellas and the boast of the venerable, the luminary of Steiris and its holy dweller — Luke the God-bearer — let us honour with piety in songs and hymns; for he poureth forth healings upon those who draw near to him in faith and cry: Glory to Christ who hath glorified thee; glory to him who hath made thee wondrous; glory to him who through thee worketh healings for all.
Troparion — Tone 4 (from the common of martyrs)
Thy Martyrs, O Lord, in their contest received crowns of incorruption from Thee our God; for possessing Thy strength, they cast down the tyrants and shattered the powerless insolence of the demons. By their supplications, O Christ our God, save our souls.
Troparion — Tone 4
O God of our Fathers, who ever dealest with us according to Thy forbearance: take not Thy mercy from us, but by his supplications guide our life in peace.
Readings
Epistle
2 Peter 1.1-10
1Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: 2Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 3According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 4Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. 5And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; 6And to knowledge temperance; and to temperance patience; and to patience godliness; 7And to godliness brotherly kindness; and to brotherly kindness charity. 8For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. 10Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
Gospel
Mark 13.1-8
1And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here! 2And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down. 3And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately, 4Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled? 5And Jesus answering them began to say, Take heed lest any man deceive you: 6For many shall come in my name, saying, I am Christ; and shall deceive many. 7And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet. 8For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.