Pre-Lenten Triodion, day 5 · 66 days until Pascha
Saints commemorated
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Saint of the day
Ven. Martinian of Caesarea
Martinian (c. 397 – c. 422) was a hermit of Caesarea in Palestine, one of the best-loved of the ascetic saints for the story of the temptations he fled. From the age of eighteen he lived twenty-five years alone on a mountain near the city, gifted with the healing of the sick and the casting-out of demons. When a courtesan named Zoe, wagering to seduce him, came to his hut feigning a lost and storm-caught traveller, Martinian mastered the temptation by standing barefoot in the fire he had kindled, that the pain of earthly flame might remind him of the eternal — and the sight so pierced Zoe that she repented and became a nun. Fleeing thereafter to a lonely rock in the sea, he was tempted again by a shipwrecked woman, Photina, cast up on his island; he saved her, gave her his provisions, and threw himself into the waves rather than sin, leaving her the rock for her own hermitage. From then he would not settle anywhere, but wandered from city to city "for the love of God," owning nothing and fleeing every occasion of sin, until he reposed at Athens about the year 422. Zoe and Photina, whom his flight turned to God, are commemorated with him on February 13.
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Holy Apostles and Martyrs Priscilla and Aquila
Aquila and Priscilla were a married couple of the apostolic age, Jewish Christians and tentmakers by trade, who became among the closest and most faithful of the co-workers of the Apostle Paul. Aquila, a Jew of Pontus, and his wife Priscilla (Prisca) had been expelled from Rome by the emperor Claudius; they met Paul at Corinth, shared his craft and his household, and travelled with him to Ephesus, where in their own home they instructed the eloquent Apollos "more perfectly in the way of God" (Acts 18:26). Paul names them with singular warmth in his letters — "my fellow-workers in Christ Jesus, who laid down their own necks for my life" (Romans 16:3–4) — and greets "the church that is in their house." Aquila is numbered among the Seventy Apostles; the tradition holds that both were martyred for the faith. They are commemorated together on February 13, and Aquila among the Seventy on July 14.
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St Symeon the Myrrh-streamer, founder of the Chilandar Monastery (1200)
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Eulogius of Alexandria
Eulogius (died c. 607/608) was Patriarch of Alexandria for some seven-and-twenty years, one of the learned and vigorous hierarchs of the age of the emperor Maurice. A Syrian by origin, he had been abbot of the monastery of the Mother of God at Antioch before he was raised, about the year 580, to the ancient throne of Saint Mark. He gave his long patriarchate to the defence of the Orthodox faith against the heresies that divided Egypt — above all the Monophysite confusion of the two natures of Christ and the various sects it had spawned — writing many treatises in refutation, of which the learned Patriarch Photius, three centuries later, still read and summarised a great number. He was the close friend and correspondent of Saint Gregory the Great of Rome, whose letters to him survive as a monument of their friendship across the Churches. Honoured as a teacher, an ascetic hierarch, and a pillar of Orthodoxy, he is commemorated on February 13.
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Simeon the Myrrh-gusher of Serbia
Simeon the Myrrh-gusher (c. 1113 – 1199), born Stefan Nemanja, was the Grand Župan (grand prince) who gathered the scattered Serbian lands into a single state, won their independence from Byzantium, rooted out the Bogomil heresy, and founded the Nemanjić dynasty that ruled Serbia for two centuries and gave it a line of saints. A great builder of churches — Đurđevi Stupovi, and above all his burial-church of Studenica — he abdicated his throne in 1196 in favour of his son Stefan, was tonsured a monk under the name Simeon, and went to end his days on Mount Athos beside his youngest son, the monk Sava. There father and son together refounded the ruined monastery of Hilandar as the great Serbian house of the Holy Mountain. Simeon reposed at Hilandar on 13 February 1199; from his relics there flowed a fragrant, healing myrrh, and when Sava translated them home to Studenica they streamed myrrh again and reconciled his warring sons. He is the first-glorified saint of the Nemanjić house — the root of the "holy vine" of Serbian sovereign-saints — and is kept on February 13.
British Isles and Ireland
- St. Modomnoc, bishop of Ossory (550)
- St. Huna of Ely, priest and hermit (690)
- St. Dyfnog of Clwyd (7th C)
- St. Ermenhild, abbess of Ely (c.700)
Troparia & kontakia
Kontakion — Tone 4
The Church ever possesseth you, O wise Aquila and Priscilla, as luminaries shining upon the world, adorning her with the beams of your teaching; wherefore, holy fellow-workers of Paul, entreat Christ God that his great mercy be granted unto us.
Kontakion — Tone 2
As a divinely-eloquent teacher of the Orthodox faith and a defender of the two natures of Christ, O holy Eulogius, thou didst shepherd the throne of Mark; wherefore, entreat the Lord unceasingly on behalf of us all.
Kontakion — Tone 2
Let us who love the virtues worthily praise in hymns the ever-venerable Martinian, the tried and noble ascetic and willing martyr, the dweller of the wilderness who trampled the serpent beneath his feet; for having conquered the flame of the passions, he now entreateth the Lord that we may be delivered from corruption.
Kontakion — Tone 6
Having embraced the angelic life upon the earth, and put away the cares and sweetness of the world, thou didst follow after Christ in fasting and in prayer, O God-bearing Simeon, and didst guide thy people into the knowledge of God; wherefore Christ hath glorified thee with the gift of myrrh, that we who honour thee may cry: Rejoice, O founder and father of thy land.
Troparion — Tone 3
O holy apostles Aquila and Priscilla, intercede with the merciful God, that he grant to our souls the forgiveness of our transgressions.
Troparion — Tone 4
A rule of faith and an image of meekness, a teacher of temperance, hath the truth of things revealed thee to thy flock, O Father and Hierarch Eulogius; therefore hast thou gained by humility the things on high, and by poverty the things of wealth. Intercede with Christ our God that our souls may be saved.
Troparion — Tone 8
The flame of temptation thou didst quench with the streams of thy tears, O blessed Martinian; and thou didst still the surging of the sea and bridle the assaults of the beasts, crying aloud: Glory to thee, O Almighty, who hast saved me from the fire and from the storm. Intercede with Christ our God that our souls may be saved.
Troparion — Tone 3
Enlightened from on high by the grace of God, O our venerable father Simeon, thou didst forsake an earthly rule and its passing glory, and taking up the yoke of Christ in the monastic life didst shine yet more brightly than before; where- fore, after thy repose, thou pourest forth a sweet-smelling myrrh of healing upon all who draw near with faith to thy holy shrine. Glory to him that gave thee strength; glory to him that crowned thee; glory to him that worketh through thee healings for all.
Readings
Epistle
1 John 1.8-2.6
8If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10If we say that we have not sinned, we make him a liar, and his word is not in us. 1My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. 3And hereby we do know that we know him, if we keep his commandments. 4He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 5But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. 6He that saith he abideth in him ought himself also so to walk, even as he walked.
Gospel
Mark 13.31-14.2
31Heaven and earth shall pass away: but my words shall not pass away. 32But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. 33Take ye heed, watch and pray: for ye know not when the time is. 34For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. 35Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: 36Lest coming suddenly he find you sleeping. 37And what I say unto you I say unto all, Watch. 1After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death. 2But they said, Not on the feast day, lest there be an uproar of the people.