Thursday 20 February 2025

St Leo, Bishop of Catania

Thursday of Meatfare

No Fast Tone 1

Pre-Lenten Triodion, day 12 · 59 days until Pascha

Saints commemorated

  • Saint of the day

    St Leo, Bishop of Catania

    Leo the Wonderworker (c. 703 – c. 780) was bishop of Catania in Sicily, an island then still within the Byzantine Empire. Born at Ravenna of noble and pious parents and renowned from youth for his charity to the poor and to strangers, he was ordained at Ravenna, served as archdeacon at Reggio in Calabria, and was called to the see of Catania, which he governed with such gentleness and generosity that the whole island honoured him. The tradition remembers him above all as a wonderworker who healed the sick, and for his victory over the sorcerer Heliodorus — a baptized Catanian turned magician, whose public bewitchments had long defied and mocked the Church. When at last Heliodorus disrupted the very Liturgy, Leo bound him with his omophorion, led him into a great fire, and stood praying within the flames unharmed while the sorcerer was reduced to ashes, so that all glorified God. He reposed in peace on February 20 and was buried in a church he had built at Catania, where his relics gave healing. He is not to be confused with Leo the Great of Rome (February 18).

  • St Bessarion the Great, wonder-worker of Egypt (466)

    Bessarion the Great (died c. 466) was one of the great desert fathers of fifth-century Egypt, a wonderworker of Scetis and disciple, the tradition holds, of Anthony the Great and of Macarius the Great. He is known above all from the Apophthegmata Patrum, the Sayings of the Desert Fathers, where a chapter of his sayings and a memoir by his disciple Doulas preserve both his teaching and his miracles: how on a waterless shore he prayed and the salt sea grew sweet to drink; how, to reach an elder before nightfall, he prayed and the sun stood still in its course; how he crossed a river dry-shod. He owned nothing and stayed nowhere, passing his life homeless "like a bird," sleeping in the open among the rocks and thorns, so poised in unceasing prayer and self-denial that his brethren likened him to the bodiless powers. He reposed in extreme old age. The day of his memory is not agreed: the Greek Menaion keeps him on February 20, the Slavonic books and the OCA on June 6, where he heads the day together with Hilarion the New of Dalmatia.

  • Thirty-four Holy Martyrs of the Monastery of Valaam (1578)

  • Agathon of Rome

    Agathon (c. 577 – 681) was Pope of Rome from 678 to 681, under whom the Sixth Ecumenical Council — Constantinople III (680–681) — condemned the heresy of Monotheletism, the teaching of a single will in Christ. A Sicilian of Greek origin, born about Palermo, he gave away his inheritance to the poor, became a monk, and served long as treasurer of the Roman church before his election. When the Emperor Constantine IV summoned a council to end the long controversy over the wills of Christ, Agathon gathered the Western bishops in synod and sent to Constantinople a celebrated dogmatic letter confessing the two natural wills and two energies of the incarnate Word, which the Council received with acclamation as the voice of Peter, and upon which it framed its definition. Renowned besides for the multitude of his miracles — whence the Greeks style him Thaumaturgus, the Wonderworker — he reposed in 681. The East keeps his memory on February 20; the West on January 10, the day of his repose.

  • Cornelius of the Pskov Caves

    Cornelius (1501–1570) was the great abbot of the Pskov Caves (Pskovo-Pechersky) Monastery, under whom that border-house rose to be one of the foremost monasteries of Russia. Born of a noble Pskov family and schooled at the Mirozh monastery, he became a monk at the Caves and was made abbot at twenty-eight; for forty years he built and adorned the monastery, ringed it with a stone fortress-wall, expanded the God-hewn caves and their church, gathered a great library, wrote and continued the Pskov chronicle, and carried the Gospel to the Estonian and Setu peoples of the borderland, founding churches among them. In 1570, during Ivan the Terrible's terror against Pskov and Novgorod, the Tsar, persuaded that Cornelius was a traitor, struck off his head at the monastery gate as the abbot came out to bless him — then, seized with remorse, took up the body in his own arms and bore it into the church, so that the way is called the Bloody Path to this day. Venerated at once as a martyr, Cornelius is commemorated on February 20.

  • Sadoth of Persia

    Sadoth (Syriac Shahdost, "friend of the king"; Slavic Sadoc) was the second bishop of Seleucia-Ctesiphon, the royal city of Persia, succeeding Symeon Barsabae when that first great martyr of the Persian church was slain at the outbreak of Shapur II's persecution. Warned in a vision of a ladder — Symeon calling from its summit, "I climbed yesterday; do thou climb today" — he was arrested in the persecution's second year with his clergy, monks and consecrated virgins, held five months in chains, tortured, and commanded to worship the sun; refusing, he was taken to Beth Lapat and beheaded, about the year 342, and his company — 128 in the Slavic count, 120 in the Greek — died by the sword. He is commemorated on October 19 and again on February 20.

British Isles and Ireland

  • St. Bolcan, bishop of Derkan (480)
  • St. Colgan, abbot of Clonmacnoise (c.796)

Troparia & kontakia

Kontakion — Tone 6

Him who from infancy was dedicated to the Lord, and from his swaddling-clothes received grace, let us all crown with hymns — Leo, the luminary and champion of the Church; for he is her firm support.

Kontakion — Tone 4

Eagerly and in his very likeness didst thou follow the word of the Master: as a good shepherd thou didst lay down thy life for the sheep of Christ, O hieromartyr Sadoth. We entreat thee, much-suffering one: pray to Christ, the Chief Shepherd, that we too be numbered among the sheep that stand at his right hand, that we may sing to thee: Rejoice, holy father Sadoth, who didst shed thy blood for Christ.

Troparion — Tone 4

The truth of thy deeds revealed thee to thy flock as a rule of faith, an image of meekness, and a teacher of temperance; therefore by humility thou hast gained the heights, and by poverty riches. O Father and Hierarch Agathon, intercede with Christ our God that our souls may be saved.

Troparion — Tone 8

In thee, O Father, that which is according to the image was preserved with exactness; for taking up thy cross thou didst follow Christ, and by thy deeds thou didst teach us to despise the flesh, for it passeth away, but to care for the soul, a thing immortal. Therefore doth thy spirit, O venerable Bessarion, rejoice together with the angels.

Troparion — Tone 4

The truth of thy deeds revealed thee to thy flock as a rule of faith, an image of meekness, and a teacher of temperance; therefore by humility thou hast gained the heights, and by poverty riches. O Father and Hierarch Leo, intercede with Christ our God that our souls may be saved.

Readings

Epistle

1 John 4.20-5.21

20If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 21And this commandment have we from him, That he who loveth God love his brother also. 1Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. 2By this we know that we love the children of God, when we love God, and keep his commandments. 3For this is the love of God, that we keep his commandments: and his commandments are not grievous. 4For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 5Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 6This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. 9If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11And this is the record, that God hath given to us eternal life, and this life is in his Son. 12He that hath the Son hath life; and he that hath not the Son of God hath not life. 13These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. 14And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: 15And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him. 16If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. 17All unrighteousness is sin: and there is a sin not unto death. 18We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. 19And we know that we are of God, and the whole world lieth in wickedness. 20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. 21Little children, keep yourselves from idols. Amen.

Gospel

Mark 15.1-15

1And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate. 2And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it. 3And the chief priests accused him of many things: but he answered nothing. 4And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee. 5But Jesus yet answered nothing; so that Pilate marvelled. 6Now at that feast he released unto them one prisoner, whomsoever they desired. 7And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection. 8And the multitude crying aloud began to desire him to do as he had ever done unto them. 9But Pilate answered them, saying, Will ye that I release unto you the King of the Jews? 10For he knew that the chief priests had delivered him for envy. 11But the chief priests moved the people, that he should rather release Barabbas unto them. 12And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews? 13And they cried out again, Crucify him. 14Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him. 15And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.