Paschaltide, day 33 · 32 days since Pascha
About Commemoration of the Second Ecumenical Council →
Saints commemorated
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Saint of the day
Martyr Basiliscus, Bishop of Comana
Basiliscus (†c. 308) was a young Christian of the Pontic country, nephew of the great-martyr Theodore the Recruit, who confessed Christ at Amasea together with Eutropius and Cleonicus and was left alive in prison when they were crucified. Driven at last in iron sandals studded with nails to Comana in Pontus, he prayed beside a withered plane-tree that put out leaves while a spring broke from its root, saw the idols of the city fall at his word, and was beheaded, his body thrown into the river and recovered by the faithful. Over his grave outside Comana a martyrium arose — and it was there, ninety-nine years later, that John Chrysostom, dying on the forced march into his last exile, was met in a night vision by Basiliscus with the words, "Take courage, brother John; tomorrow we shall be together." Chrysostom died the next day and was buried beside him.
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Righteous Melchizedek, king of Salem.
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Commemoration of the Second Ecumenical Council (381).
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John Vladimir of Serbia
John Vladimir (c. 990 – 22 May 1016) was prince of Dioclea — Duklja, the Serbian principality on the Adriatic that lay where Montenegro and northern Albania meet — and is honoured as the first canonised saint of the Serbian people. Caught between the Empire of Basil II and the Bulgarian tsardom of Samuel, he surrendered his fortress rather than let his people starve, was carried captive to Prespa, and was there married to Samuel's daughter Theodora Kosara and restored to his throne as the tsar's vassal. He ruled a decade in peace, remembered as a mild, just, and prayerful prince, and was beheaded at the church door at Prespa on 22 May 1016 by order of Samuel's nephew John Vladislav, who had sworn him safe conduct. His relics, laid first in his own church on Lake Skadar, rest today in Tirana, and return each year to the monastery near Elbasan that bears his name for his feast. He is venerated as great-martyr and wonderworker by Serbs, Albanians, Bulgarians, Macedonians and Montenegrins alike.
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Marcellus and Codratus
Marcellus and Codratus are two martyrs of the Byzantine synaxaria commemorated on May 22, of whom nothing is transmitted but their names and the manner of their deaths: Marcellus was made to swallow molten lead, and Codratus — the Greek notices name him Kodros — was torn to pieces by horses, dragged over the ground until he died. The synaxarion gives each a single line of verse and no more: that Marcellus drank the boiling lead as easily as a man drinks water, and that Codratus, having run his course as a horseman runs it, lifted his hands and received the crown. Their place, their century, and the persecution under which they suffered are not recorded.
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Sophia the Physician
Sophia, called the Physician (ἡ ἰατρός), is a martyr of the Byzantine synaxaria commemorated on May 22, known only from her bare synaxarion notice: a woman who practised the healing art and was put to death by the sword for Christ. Nothing of her country, her century, or the circumstances of her passion has been transmitted. The synaxarion preserves the single line of verse that is her whole biography — that she who had once been a healer of bodies was, by the sword, shown to be a healer of souls — and she stands in the calendar as one of the small number of women whom the Church remembers in a learned profession.
British Isles and Ireland
- St. Conall, abbot of Inniscoel (7th C)
Troparia & kontakia
Apolytikion
Most glorified art Thou, O Christ our God, who hast set our Fathers as beacons upon the earth, and by them hast guided us all into the true faith: O greatly merciful One, glory to Thee.
Apolytikion — Tone 4 (common of a martyr)
Thy martyr Basiliscus, O Lord, has received from Thee, our God, an incorruptible crown for the contest he endured; for, having Thy strength, he cast down the tyrants and broke in pieces the powerless insolence of the demons. At his supplications, O Christ God, save our souls.
Apolytikion — Tone 4
Thou didst rule thy people in gentleness and didst give thy body to the sword rather than break thy word, O Prince John Vladimir; wherefore Christ has crowned thee with the martyrs and made thy relics a fountain of healing. Intercede with Him, O passion-bearing prince, that our souls may be saved.
Apolytikion — Tone 4 (common of martyrs)
Thy martyrs Marcellus and Codratus, O Lord, have received from Thee, our God, incorruptible crowns for the contest they endured; for, having Thy strength, they cast down the tyrants and broke in pieces the powerless insolence of the demons. At their supplications, O Christ God, save our souls.
Apolytikion — Tone 4 (common of a woman martyr)
Thy lamb Sophia crieth out to Thee with a great voice, O Jesus: I love Thee, my Bridegroom, and seeking Thee I strive in contest; I am crucified and buried with Thee in Thy baptism, and I suffer for Thy sake that I may reign with Thee; I die for Thee that I may live in Thee. Receive me as a spotless sacrifice, offered to Thee in love. At her supplications, O merciful One, save our souls.
Kontakion
The preaching of the Apostles and the definitions of the Fathers have sealed the one faith of the Church; and she, wearing the garment of truth woven from the theology that comes from above, rightly divides and glorifies the great mystery of godliness.
Kontakion — Tone 8
Shod in iron and bound to a withered tree, thou didst pray, and the dry wood put forth leaves and a spring of living water broke from its root; wherefore, when thy head was struck off at Comana, thou didst become thyself a fountain of healings, O Basiliscus, and a comfort to the exiled.
Kontakion — Tone 8
Summoned by an oath and betrayed at the church door, thou didst receive the sword with a quiet heart, and didst take up thine own head as a crown; O John Vladimir, first-fruits of the saints of thy people, cease not to intercede for those who honour thee.
Readings
Epistle
Acts 14.20-27
20Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe. 21And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch, 22Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. 23And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed. 24And after they had passed throughout Pisidia, they came to Pamphylia. 25And when they had preached the word in Perga, they went down into Attalia: 26And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled. 27And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Gospel
John 9.39-10.9
39And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. 40And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? 41Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth. 1Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. 2But he that entereth in by the door is the shepherd of the sheep. 3To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. 4And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. 5And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. 6This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. 7Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. 8All that ever came before me are thieves and robbers: but the sheep did not hear them. 9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.