Saturday 24 May 2025
Ven. Simeon the Stylite; Ven. Nikita the Stylite
Saturday of the 5th Sunday of Pascha
Paschaltide, day 35 · 34 days since Pascha
Saints commemorated
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Saint of the day
Ven. Simeon the Stylite
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Saint of the day
Ven. Nikita the Stylite
Nicetas of Pereyaslavl (†1186) was a tax-farmer of the newly founded Russian city of Pereyaslavl-Zalessky who grew rich by extortion, was converted by a verse of Isaiah and by a terrible vision in his own kitchen, and became the first and most famous stylite of the Russian land — though his "pillar" was a pit dug in the earth, in which he stood in heavy iron chains and a stone cap, with a covered passage to the monastery church. He was murdered by night on 24 May 1186 by kinsmen who mistook his polished chains for silver. The recovery of the chains from the Volga, the incorrupt relics uncovered under Metropolitan Photius, and the devotion of Ivan the Terrible made the Nikitsky monastery one of the notable shrines of Muscovite Russia.
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St Vincent of Lerins (445)
Vincent of Lérins (†c. 445) was a Gallic monk and priest of the island monastery of Lérins off the coast of Provence, and the author of the Commonitorium — the short treatise, written about 434 under the pen-name Peregrinus, "the Pilgrim," which laid down the most famous of all rules for distinguishing the apostolic faith from innovation: what has been believed everywhere, always, and by all. With it he set out, no less importantly, the principle that the faith may genuinely grow while never changing — profectus, non permutatio. He wrote three years after the Council of Ephesus and in its defence, upholding the title Theotokos against Nestorius. The Orthodox Church commemorates him on May 24.
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Meletius Stratelates and Companions
Meletius, called Stratelates ("the General"), was by the synaxarial tradition a Christian military commander in Galatia in Asia Minor in the second century, under the emperor Antoninus Pius, who with the soldiers of his command destroyed the idol-temples of the province and was put to death for it by the governor Maximian, together with an immense company — the tribunes Stephen and John, a long roll of named soldiers, the women Marciana, Susanna and Palladia, the infants Kyriakos and Christian, the Egyptian Serapion, and the converted sorcerer Callinicus. The transmitted number of those who suffered with him is 1,218, though some notices give figures as high as eleven thousand. The company is commemorated with the Antiochene stylite on May 24.
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Symeon the Stylite of the Wonderful Mountain
Symeon of the Wonderful Mountain (521–596), called the Younger to distinguish him from his great namesake, is the supreme ascetic of the Antiochene church in the sixth century: a Syrian who mounted a pillar as a child of seven and stood on one for sixty-eight years, the last of them on the Wonderful Mountain (Θαυμαστὸν Ὄρος, Mons Admirabilis) above the road between Antioch and Seleucia Pieria, where a great monastery and one of the chief pilgrimage shrines of Syria grew up around his column. Orphaned by the earthquake of 526, raised by his mother St Martha (July 4), ordained deacon and then priest on the column itself, he was a wonderworker of vast reputation — healing, reading hearts, foretelling earthquake, plague and Persian invasion — whose blessing-tokens of clay travelled the whole Mediterranean. His enormous Life, written by an eyewitness disciple, is one of the richest documents surviving from sixth-century Syria.
Troparia & kontakia
Kontakion — Tone 2
Set as a lamp upon the Wonderful Mountain, thou didst shine upon Antioch and upon all the Syrian land; from childhood thou didst make the pillar thy dwelling, and standing between earth and heaven thou wast made a priest of the Most High. O Symeon, wonderworker and intercessor, pray unceasingly for those who honour thee.
Troparion — Tone 4 (common of martyrs)
Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength, they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.
Troparion — Tone 4
Enlightened from on high by the words of the prophet, thou didst turn from robbery to repentance, and hast washed away with tears the wrong thou didst thy brethren; bound in iron and hidden in the earth, thou didst stand unshaken in prayer, and wast made a fountain of healings. O Nicetas, our venerable father, entreat Christ God that our souls may be saved.
Troparion — Tone 1
Thou didst become a pillar of patience, O God-bearing father, and didst rival the forefathers: Job in his sufferings and Joseph in his temptations, living as one of the bodiless powers while yet in the flesh. O Symeon, our venerable father, intercede with Christ God that our souls may be saved.
Troparion — Tone 8 (common of a venerable father)
O guardian of the faith delivered to the saints, thou didst teach the Church to know her own voice: what is believed everywhere, from the beginning, and by all. Dwelling on the island of Lérins as a pilgrim and a stranger, thou didst confess the Word made flesh of the Theotokos. O Vincent, our venerable father, entreat Christ God that our souls may be saved.
Readings
Epistle
Acts 15.35-41
35Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also. 36And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. 37And Barnabas determined to take with them John, whose surname was Mark. 38But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. 39And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; 40And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God. 41And he went through Syria and Cilicia, confirming the churches.
Gospel
John 10.27-38
27My sheep hear my voice, and I know them, and they follow me: 28And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. 29My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. 30I and my Father are one. 31Then the Jews took up stones again to stone him. 32Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? 33The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. 34Jesus answered them, Is it not written in your law, I said, Ye are gods? 35If he called them gods, unto whom the word of God came, and the scripture cannot be broken; 36Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? 37If I do not the works of my Father, believe me not. 38But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.