Sunday 29 June 2025

3rd Sunday after Pentecost

No Fast — Fish, Wine and Oil are Allowed Tone 2

Holy Apostles Peter and Paul

About Feast of the Holy Chief Apostles Peter and Paul → · About Kasperov Icon of the Mother of God →

3rd Sunday after Pentecost
15th century, Cretan school; Angelos Akotantos (active 1436–1450), Ashmolean Museum, Oxford · Wikimedia Commons · pd-old-work

Saints commemorated

  • Basil of Kamen

    Basil of Kamen was a fool-for-Christ of the Saviour-Kamenny monastery, which stood on a single rock of an island in Lake Kubenskoye north of Vologda — the oldest monastery of the Russian North. He is placed between the end of the seventeenth century and the middle of the eighteenth, wore heavy iron chains and a cap made of strips of iron, and was buried in the monastery, where his relics rested in a wooden shrine in a church dedicated to Basil the Blessed of Moscow — the coincidence of name that gave him his place on August 2. When the great fire of 1774 destroyed most of the monastery, his wooden reliquary and his icon were found unburnt, and his local veneration dates from that deliverance.

  • Paisios the Athonite

    Paisios of the Holy Mountain (1924–1994) was a Cappadocian-born Greek monk who became the most widely sought spiritual father of twentieth-century Athos. Baptised in Pharasa by Arsenios of Cappadocia, who gave the infant his own name and foretold his monastic calling, he was a carpenter and an army signaller before entering Athos in 1953. After years at Esphigmenou, Philotheou, Stomio in Epirus, Sinai, Katounakia and Stavronikita, he settled in 1979 at the kelli of the Panagouda near Karyes, where for fifteen years he received thousands of pilgrims a year in a bare yard, giving counsel marked by humility, sober discernment and an unfailing "good thought." He reposed of cancer on 12 July 1994 and is buried at Souroti; the Ecumenical Patriarchate glorified him on 13 January 2015.

  • Paul the Apostle

    Paul — Saul of Tarsus, Pharisee, pupil of Gamaliel, and the fiercest persecutor the infant Church knew — was struck down on the Damascus road by the light and the voice that asked, "Saul, Saul, why persecutest thou me?", and rose from it the Apostle of the Nations. From Antioch, where the disciples were first called Christians and where he was sent out with Barnabas, he crossed and recrossed the Roman world on three great journeys, planting churches from Cyprus and Galatia to Macedonia, Athens, Corinth and Ephesus, and leaving behind the fourteen epistles that have shaped Christian theology more than any writing outside the Gospels. Arrested at Jerusalem, held two years at Caesarea, he appealed to Caesar as a Roman citizen, was shipwrecked on Malta, and reached Rome in chains. There, about the year 67, under Nero, he was beheaded at the place afterwards called the Three Fountains, and buried on the Ostian Way. The Church calls him, with Peter, prōtokoryphaios — chief and first-throned of the apostles — and keeps their memory together on June 29.

  • Peter the Apostle

    Peter — Simon bar Jonah, the fisherman of Bethsaida whom Christ renamed Cephas, "rock" — is the first-named of the Twelve, the prōtokoryphaios or "chief" of the apostolic choir, the confessor of Caesarea Philippi and the shepherd of the Lord's sheep. His life holds together the two poles of Christian experience with unusual frankness: the man who walked on water and sank, who confessed the Christ and was called Satan in the same chapter, who swore he would die with his Master and denied him three times before a servant girl, and who was restored beside the same charcoal fire by a threefold "Lovest thou me?" After Pentecost he preached the first Christian sermon, opened the door of the Church to the Gentiles in the house of Cornelius, was by ancient tradition the first to sit in the see of Antioch, and ended at Rome under Nero, crucified — at his own asking, so the tradition runs — with his head downward, about the year 67. The Church keeps his memory on June 29 together with Paul, and his witness is confessed daily in the Creed's "one holy, catholic and apostolic Church."

British Isles and Ireland

  • St. Æthelwine (Elwin), bishop of Lindsey (8th C)
  • St. Cocha, abbess of Ross-Benchuir (6th C)
  • SS. Salome and Judith (9th C)

Troparia & kontakia

Apolytikion — Tone 4

O first-enthroned among the Apostles and teachers of the inhabited world, intercede with the Master of all things to grant peace to the world and to our souls the great mercy.

Apolytikion — Tone 8

With the streams of thy tears thou didst make the barren desert to bloom, and with sighs from the depths thou didst bring thy labours to fruit a hundredfold; and thou wast made a beacon, shining by thy wonders upon the whole world. O our venerable Father Paisios, intercede with Christ God that our souls may be saved.

Apolytikion — Tone 4

O first-enthroned among the Apostles and teachers of the inhabited world, intercede with the Master of all things to grant peace to the world and to our souls the great mercy.

Apolytikion — Tone 4

O first-enthroned among the Apostles and teachers of the inhabited world, intercede with the Master of all things to grant peace to the world and to our souls the great mercy.

Canon

Σταύρωσις εἷλε κήρυκα Χριστοῦ Πέτρον· Τομὴ δὲ Παῦλον, τὸν τεμόντα τὴν πλάνην.

Kontakion — Tone 2

The steadfast and God-inspired heralds, the chief of thy disciples, O Lord, thou hast taken to thyself for the enjoyment of thy good things and for rest; for their labours and their death thou hast received above every whole burnt offering, O thou who alone knowest the secrets of the heart.

Kontakion — Tone 6

Protection of Christians that cannot be put to shame, mediation unto the Creator unfailing: despise not the suppliant voices of sinners, but be quick to help us who cry to thee in faith; hasten to intercession and make speed to entreaty, O Theotokos, who dost ever protect them that honour thee.

Kontakion — Tone 2

Thou didst leave Pharasa an exile and didst find thy homeland in the desert of the Holy Mountain; and sitting in a poor yard thou didst bear the sorrows of a whole people upon thy prayer. Wherefore, O Father Paisios, comforter of the afflicted, teacher of the good thought, cease not to intercede for us who honour thee.

Kontakion — Tone 2

The steadfast and God-inspired heralds, the chief of thy disciples, O Lord, thou hast taken to thyself for the enjoyment of thy good things and for rest; for their labours and their death thou hast received above every whole burnt offering, O thou who alone knowest the secrets of the heart.

Kontakion — Tone 2

The steadfast and God-inspired heralds, the chief of thy disciples, O Lord, thou hast taken to thyself for the enjoyment of thy good things and for rest; for their labours and their death thou hast received above every whole burnt offering, O thou who alone knowest the secrets of the heart.

Troparion — Tone 4

To the Theotokos let us now run in haste, we sinners and lowly ones, and let us fall down in repentance, crying from the depth of our soul: O Lady, help us, having compassion upon us; make haste, for we perish from the multitude of our transgressions; turn not thy servants away empty, for thee alone have we as our hope.

Troparion — Tone 8

On a bare rock amid the waters thou didst take up the folly of the Cross, O blessed Basil, and didst bind thy body with iron for the loosing of thy soul; and when the fire came upon the monastery, thy shrine was preserved unburnt as a sign. Entreat Christ our God that our souls may be saved.

Readings

Vespers

1 Peter 1.3-9

3Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, 4To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, 5Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. 6Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: 7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: 8Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: 9Receiving the end of your faith, even the salvation of your souls.

1 Peter 1.13-19

13Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; 14As obedient children, not fashioning yourselves according to the former lusts in your ignorance: 15But as he which hath called you is holy, so be ye holy in all manner of conversation; 16Because it is written, Be ye holy; for I am holy. 17And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear: 18Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 19But with the precious blood of Christ, as of a lamb without blemish and without spot:

1 Peter 2.11-24

11Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; 12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. 13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; 14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. 15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: 16As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. 17Honour all men. Love the brotherhood. Fear God. Honour the king. 18Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. 19For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. 20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. 21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: 22Who did no sin, neither was guile found in his mouth: 23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: 24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

3rd Matins Gospel

Mark 16.9-20

9Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils. 10And she went and told them that had been with him, as they mourned and wept. 11And they, when they had heard that he was alive, and had been seen of her, believed not. 12After that he appeared in another form unto two of them, as they walked, and went into the country. 13And they went and told it unto the residue: neither believed they them. 14Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. 15And he said unto them, Go ye into all the world, and preach the gospel to every creature. 16He that believeth and is baptized shall be saved; but he that believeth not shall be damned. 17And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; 18They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. 19So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. 20And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.

Epistle

Romans 5.1-10

1Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4And patience, experience; and experience, hope: 5And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. 6For when we were yet without strength, in due time Christ died for the ungodly. 7For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9Much more then, being now justified by his blood, we shall be saved from wrath through him. 10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

2 Corinthians 11.21-12.9 (Apostles)

21I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also. 22Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. 23Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. 24Of the Jews five times received I forty stripes save one. 25Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; 26In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; 27In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. 28Beside those things that are without, that which cometh upon me daily, the care of all the churches. 29Who is weak, and I am not weak? who is offended, and I burn not? 30If I must needs glory, I will glory of the things which concern mine infirmities. 31The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. 32In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me: 33And through a window in a basket was I let down by the wall, and escaped his hands. 1It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord. 2I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. 3And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;) 4How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter. 5Of such an one will I glory: yet of myself I will not glory, but in mine infirmities. 6For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me. 7And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. 8For this thing I besought the Lord thrice, that it might depart from me. 9And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

Gospel

Matthew 6.22-33

22The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! 24No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? 26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? 27Which of you by taking thought can add one cubit unto his stature? 28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. 30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. 33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

Matthew 16.13-19 (Apostles)

13When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? 14And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. 15He saith unto them, But whom say ye that I am? 16And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. 18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. 19And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.