Tuesday 15 July 2025

Great Prince Vladimir, Equal-to-the-Apostles, Enlightener of the Lands of Rus

Tuesday of the 6th week after Pentecost

No Fast — Fish, Wine and Oil are Allowed Tone 4

Great Prince Vladimir, Equal-to-the-Apostles, Enlightener of the Lands of Rus

Saints commemorated

  • Holy Martyrs Cyricus and His Mother Julitta (304)

    Julitta was a Christian widow of noble family at Iconium in Lycaonia who fled the persecution of Diocletian with her infant son Cyricus — three years old in every Greek account — and two servants, and was arrested at Tarsus in Cilicia. Brought before the governor Alexander and refusing to sacrifice, she was tortured before the child's eyes; the boy struggled out of the governor's lap crying that he too was a Christian, and Alexander in a rage took him by the foot and flung him down the stone steps of the tribunal, so that his head was broken. Julitta gave thanks that her son had gone before her, endured the hooks and the boiling pitch, and was beheaded, about the year 305. Their memory is one of the most widely diffused in Christendom — kept in Greek, Slavonic, Georgian, Syriac, Coptic and Latin calendars alike, and carried into the West as Saint Cyr and Sainte Julitte — and they are invoked especially for the health of children and the peace of families.

  • Abudimus of Tenedos

    Abudimus was a Christian of the small Aegean island of Tenedos, off the Troad opposite the site of Troy, martyred in the persecution of Diocletian at the beginning of the fourth century. Refusing to sacrifice to the idols or to eat what had been offered to them, he was bound and beaten, his ribs torn open with iron nails, and at last beheaded. The Greek Menaion commemorates him under July 15 with a two-line distich; his relics were still shown and venerated on the island in the twelfth century, when the Russian pilgrim-abbot Daniel saw them on his way to the Holy Land.

  • Lollianus the Martyr

    Lollianus is one of the names that the Synaxarion of Constantinople has carried down without a life attached. He stands second among the three commemorations of July 15 in the Greek Menaion, between Cyricus and Julitta and Abudimus of Tenedos, and the whole of what is transmitted about him is contained in his two-line distich: that he ran the road to his end with eager feet, and that his end came by the feet of others — that is, that he was trampled or kicked to death. No city, no persecutor, no date and no relics are recorded. This entry records exactly that, and does not supply a life he has not left.

  • Matrona of Chios

    Matrona of Chios (fifteenth century) was a nun and abbess of the island of Chios, venerated throughout the island as its wonderworking mother. Born Maria in the village of Volissos to wealthy and pious parents, she rejected marriage for the monastic life, distributed her inheritance to the poor, and founded a women's monastery in the Palaiokastro district of Chios, over which she presided as abbess under the name Matrona. Renowned in life and after death for charity to the poor and for the healing of the sick, she reposed about the middle of the fifteenth century; a proper service already composed for her in a manuscript of 1455 fixes the latest date of her repose. She is commemorated on October 20 and again on July 15 for the finding of her head.

  • Vladimir of Kiev

    Vladimir Svyatoslavich (c. 958–1015), Great Prince of Kiev, is honoured as Equal-to-the-Apostles because through him an entire people entered the Church. The grandson of Olga, he came to the throne by fratricidal war, ruled for eight years as a convinced pagan — raising idols above the Dnieper, keeping many wives and concubines, and permitting human sacrifice — and then, about the year 987, set himself to examine the religions of his neighbours. His envoys returned from the Great Church of Constantinople saying that they had not known whether they stood on earth or in heaven. In 988, having taken the Byzantine city of Cherson in the Crimea and won the hand of the purple-born princess Anna, he was baptised with the name Basil, and on his return commanded the baptism of Kiev in the waters of the Dnieper. The rest of his reign was a sustained attempt to govern as a Christian: churches, schools, tithes, the feeding of the poor from the prince's own gates, and a famous reluctance to put criminals to death. He died at Berestovo on 15 July 1015; his sons Boris and Gleb were murdered within weeks of him and became the first canonised saints of Rus'.

British Isles and Ireland

  • Saint Swithun, bishop of Winchester (862)
  • St. Edith, abbess of Polesworth (c.925)
  • St. Donald, hermit in Ogilvy, and his nine daughters (8th C)
  • St. Plechelm of Guelderland (730)

Troparia & kontakia

Apolytikion — Tone 4

The rational ewe-lamb of Christ, Julitta, together with her three-year-old lamb Cyricus, stood before the judgement seat, boldly proclaiming the name that is named of Christ; nor were they in any way dismayed by the threatenings of the tyrants; and now, wearing their crowns in the heavens, they rejoice as they stand before Christ.

Apolytikion — Tone 3

Following in the footsteps of Christ, O venerable one, thou didst forsake the delight of the world and didst imitate in the flesh the way of life of the angels; wherefore with the gifts of the Spirit thou hast made radiant the island of Chios that bore thee, O all-praised one. Therefore with joy it crieth out to thee: Rejoice, O Matrona most blessed.

Apolytikion — Tone 4

The rational ewe-lamb of Christ, Julitta, together with her three-year-old lamb Cyricus, stood before the judgement seat, boldly proclaiming the name that is named of Christ; nor were they in any way dismayed by the threatenings of the tyrants; and now, wearing their crowns in the heavens, they rejoice as they stand before Christ.

Apolytikion — Tone 3

Following in the footsteps of Christ, O venerable one, thou didst forsake the delight of the world and didst imitate in the flesh the way of life of the angels; wherefore with the gifts of the Spirit thou hast made radiant the island of Chios that bore thee, O all-praised one. Therefore with joy it crieth out to thee: Rejoice, O Matrona most blessed.

Kontakion — Tone 4

Bearing Cyricus in her arms, Julitta the martyr of Christ stood with a mother's gladness in the arena, and cried aloud: Thou, O Christ, art the strength of the martyrs.

Kontakion — Tone 8

Following the great Apostle Paul in thy grey hairs, O all-glorious Vladimir, thou didst forsake all thy zeal for idols as the reasonings of an infant, and, being made a man full grown, wast adorned with the purple of divine Baptism; and now, standing in gladness before Christ the Saviour, pray thou that they who rule thy land may be saved, together with the multitude committed to them.

Kontakion — Tone 4

Bearing Cyricus in her arms, Julitta the martyr of Christ stood with a mother's gladness in the arena, and cried aloud: Thou, O Christ, art the strength of the martyrs.

Kontakion — Tone 8

Following the great Apostle Paul in thy grey hairs, O all-glorious Vladimir, thou didst forsake all thy zeal for idols as the reasonings of an infant, and, being made a man full grown, wast adorned with the purple of divine Baptism; and now, standing in gladness before Christ the Saviour, pray thou that they who rule thy land may be saved, together with the multitude committed to them.

Magnification

We magnify thee, holy Prince Vladimir, Equal-to-the-Apostles, and we honour thy holy memory: for thou didst enlighten the land of Rus' with holy Baptism.

Magnification

We magnify thee, holy Prince Vladimir, Equal-to-the-Apostles, and we honour thy holy memory: for thou didst enlighten the land of Rus' with holy Baptism.

Sticheron

Come, all of you, and behold a strange sight and a marvellous: who has ever seen an infant of three years put a tyrant to shame? O the wonder! He was still at his mother's breast, and being suckled he cried out: Be not afraid, my mother, of the threats of the dread ruler of this world; for Christ is the hope of them that believe in Him.

Sticheron

Come, all of you, and behold a strange sight and a marvellous: who has ever seen an infant of three years put a tyrant to shame? O the wonder! He was still at his mother's breast, and being suckled he cried out: Be not afraid, my mother, of the threats of the dread ruler of this world; for Christ is the hope of them that believe in Him.

Troparion — Tone 4 (common of a martyr)

Thy martyr Abudimus, O Lord, in his contest received an incorruptible crown from Thee our God; for possessing Thy strength, he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions save our souls.

Troparion — Tone 4 (common of a martyr)

Thy martyr Lollianus, O Lord, in his contest received an incorruptible crown from Thee our God; for possessing Thy strength, he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions save our souls.

Troparion — Tone 4

Thou wast likened to a merchant seeking goodly pearls, O Vladimir of glorious dominion: enthroned upon the height of the mother of cities, God-preserved Kiev, thou didst make trial of the faiths and send unto the Imperial City to learn the Orthodox faith; and thou didst find the pearl beyond price, even Christ, who chose thee as a second Paul, and in the holy font shook off thy blindness, the blindness of the soul together with that of the body. Wherefore we thy people keep the feast of thy falling asleep: pray thou that they who rule thy land may be saved, together with the multitude committed to them.

Troparion — Tone 4 (common of a martyr)

Thy martyr Abudimus, O Lord, in his contest received an incorruptible crown from Thee our God; for possessing Thy strength, he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions save our souls.

Troparion — Tone 4 (common of a martyr)

Thy martyr Lollianus, O Lord, in his contest received an incorruptible crown from Thee our God; for possessing Thy strength, he cast down the tyrants and shattered the feeble insolence of the demons. By his intercessions save our souls.

Troparion — Tone 4

Thou wast likened to a merchant seeking goodly pearls, O Vladimir of glorious dominion: enthroned upon the height of the mother of cities, God-preserved Kiev, thou didst make trial of the faiths and send unto the Imperial City to learn the Orthodox faith; and thou didst find the pearl beyond price, even Christ, who chose thee as a second Paul, and in the holy font shook off thy blindness, the blindness of the soul together with that of the body. Wherefore we thy people keep the feast of thy falling asleep: pray thou that they who rule thy land may be saved, together with the multitude committed to them.

Readings

Vespers

3[1] Kings 8.22-23, 27-30 (St Vladimir)

22And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven: 23And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart: 27But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded? 28Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day: 29That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place. 30And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.

Isaiah 61.10-62.5 (St Vladimir)

10I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. 11For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations. 1For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth. 2And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name. 3Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God. 4Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married. 5For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.

Isaiah 60.1-16 (St Vladimir)

1Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. 2For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. 3And the Gentiles shall come to thy light, and kings to the brightness of thy rising. 4Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side. 5Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee. 6The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD. 7All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory. 8Who are these that fly as a cloud, and as the doves to their windows? 9Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee. 10And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee. 11Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought. 12For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted. 13The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious. 14The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel. 15Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations. 16Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.

Matins Gospel

John 10.9-16

9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. 10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. 11I am the good shepherd: the good shepherd giveth his life for the sheep. 12But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13The hireling fleeth, because he is an hireling, and careth not for the sheep. 14I am the good shepherd, and know my sheep, and am known of mine. 15As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Epistle

1 Corinthians 1.1-9

1Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, 2Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: 3Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. 4I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; 5That in every thing ye are enriched by him, in all utterance, and in all knowledge; 6Even as the testimony of Christ was confirmed in you: 7So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: 8Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. 9God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

Galatians 1.11-19 (St Vladimir)

11But I certify you, brethren, that the gospel which was preached of me is not after man. 12For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. 13For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it: 14And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. 15But when it pleased God, who separated me from my mother’s womb, and called me by his grace, 16To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: 17Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. 18Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. 19But other of the apostles saw I none, save James the Lord’s brother.

Gospel

Matthew 13.24-30

24Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: 25But while men slept, his enemy came and sowed tares among the wheat, and went his way. 26But when the blade was sprung up, and brought forth fruit, then appeared the tares also. 27So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? 28He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? 29But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. 30Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

John 10.1-9 (St Vladimir)

1Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. 2But he that entereth in by the door is the shepherd of the sheep. 3To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. 4And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. 5And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. 6This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. 7Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. 8All that ever came before me are thieves and robbers: but the sheep did not hear them. 9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.