Wednesday 16 July 2025

Hieromartyr Athenogenes, Bishop of Heracleopolis

Wednesday of the 6th week after Pentecost

Fast Tone 4

About Commemoration of the Fourth Ecumenical Council →

Hieromartyr Athenogenes, Bishop of Heracleopolis
1876, Moscow — V. I. Surikov (1848–1916), one of four council compositions for the Cathedral of Christ the Saviour · Wikimedia Commons · pd-old-work

Saints commemorated

  • Saint of the day

    Icon of Hieromartyr Athenogenes, Bishop of Heracleopolis

    Hieromartyr Athenogenes, Bishop of Heracleopolis

    Athenogenes was a bishop — in the older and more precise notices a chorepiskopos, a country-bishop — of Pedachthoe, a small place in Armenia Minor within the territory of Sebastea, who was burned alive with ten of his disciples in the Great Persecution, about the years 303–311. He is one of the very few martyrs of the fixed calendar whose passion may rest on the wording of an actual court record, and he is remembered for two things besides his death: the hymn he is said to have left his companions as he went to the fire — which a long tradition, following Nikodemos the Hagiorite, identifies with the evening hymn Phos Hilaron, "O Gladsome Light" — and the deer of Pedachthoe, which by the account of his synaxarion came down each year with her fawn to his shrine on the day of his memory. His witness is anchored in a single sentence of Basil the Great, who appeals to "the hymn of Athenogenes" as evidence of what the martyrs believed about the Holy Spirit.

  • Antiochus the Physician of Sebaste

    Antiochus was a physician of Sebaste in Cappadocia and, by the tradition of the synaxaria, the brother of the Martyr Plato of Ancyra, from whom he learned the faith. He practised his art without fee, treating the sick of the cities of Cappadocia and Galatia and preaching the Gospel as he went, until he was arrested in the persecution of Diocletian by the governor Adrianos and refused to sacrifice. Cast into a cauldron of boiling water he was unhurt; wild beasts loosed on him lay down at his feet; and at his prayer, the account says, the idols of the place fell to dust. He was at last beheaded — and with him Cyriacus, one of the executioners, who confessed Christ at the sight and received the sword beside the man he had been sent to kill. The two were buried together. His memory is July 16.

  • Ennatha, Valentina and Paula

    Ennatha, Valentina and Paula were three Christian virgins of Palestine martyred at Caesarea in the year 308, during the Great Persecution under Maximin, when the cruel governor Firmilian was putting the Christians of the province to death. Their passion is recorded by the eyewitness Eusebius of Caesarea in his Martyrs of Palestine. Ennatha (or Enniatha), a virgin of Gaza, was scourged and cruelly tormented for confessing Christ; Valentina, a virgin of Caesarea, brought to the altar to sacrifice, kicked it over and overthrew the fire upon it, and for this was tortured savagely; and the two were then burned together in one fire. Paula, a third, was beheaded. They are commemorated on February 10.

  • Faustus the Martyr

    Faustus is a martyr of the persecution of Decius (249–251) of whom the synaxarion transmits almost nothing except the manner of his death, which is unforgettable: arrested for his Christian activity and refusing to renounce Christ, he was cruelly tortured and then nailed to a cross, and lived upon it for five days, at the end of which — blessing and giving thanks to God — he gave up his spirit. The Greek synaxaristis states plainly that his country and family are unknown. He is commemorated on July 16.

  • Julia of Carthage

    Julia was a Christian girl of a good family of Carthage who lost everything in the sack of her city by barbarians, was sold into slavery, and served a pagan merchant with such patience, chastity and steadiness in prayer and fasting that her master came to prefer her to all his household — and yet could not move her an inch towards his gods. Carried with him on a trading voyage from Syria towards Gaul, she was put ashore, or taken from the ship, at Corsica, where the people were keeping a pagan festival; when she refused to join it and confessed herself a Christian she was tortured and crucified. Monks from a neighbouring island recovered her body; her relics were translated in the eighth century to Brescia in Lombardy, where the great monastery of Santa Giulia bears her name. She is one of the very few Western martyrs kept on the Byzantine fixed calendar, and one of the still fewer women whom the tradition records as dying on a cross. Corsica honours her as its patroness. She is commemorated on July 16 in the East and on May 22 in the West.

  • Martyrs of Pisidia

    A great company of martyrs beheaded in Pisidia, in the highlands of southern Asia Minor, whose number the manuscripts give as one thousand and fifteen and, in another reading, as fifteen thousand. Beyond the place, the manner of their death and the number, the synaxarion transmits nothing whatever: no names, no emperor, no magistrate, no year. They are commemorated on July 16.

British Isles and Ireland

  • St. Helier, missionary and Protomartyr of Jersey (560)
  • St. Sinach MacDara (6th C)

Troparia & kontakia

Apolytikion

Most glorified art Thou, O Christ our God, who hast set our Fathers as beacons upon the earth, and by them hast guided us all into the true faith: O greatly merciful One, glory to Thee.

Apolytikion — Tone 4

Sharing in the ways of the Apostles and seated on their thrones, thou didst find in thy labours, O God-inspired one, the path to divine contemplation; wherefore, rightly dividing the word of truth, thou didst contend for the faith even unto blood, O hieromartyr Athenogenes: intercede with Christ God that our souls may be saved.

Apolytikion — Tone 4

Thy lamb Julia crieth out to Thee with a loud voice, O Jesus: I love Thee, my Bridegroom, and in seeking Thee I contend; I am crucified with Thee, and buried with Thee in Thy baptism; I suffer for Thy sake, that I may reign with Thee; I die for Thee, that I may live in Thee. Receive me as a spotless sacrifice offered to Thee in love; and by her prayers, O merciful One, save Thou our souls.

Kontakion

The preaching of the Apostles and the definitions of the Fathers have sealed the one faith of the Church; and she, wearing the garment of truth woven from the theology that comes from above, rightly divides and glorifies the great mystery of godliness.

Kontakion — Tone 2

Taking no payment for thy healing, thou didst give freely what thou hadst freely received, O wise Antiochus, and didst preach Christ to them thou madest whole; wherefore the fire and the beasts could not touch thee, and thine own slayer was taken captive to the faith. Entreat for us who honour thy memory.

Kontakion — Tone 4

Thou didst go up to the fire as to a feast, bearing thy children with thee, O wise Athenogenes; and leaving to thy friends the song of thanksgiving thou hadst sung, thou didst pass over into the unwaning Light: with thy ten disciples entreat for us who honour thee.

Troparion — Tone 4

Thy martyr Antiochus, O Lord, in his contest received the crown of incorruption from Thee our God; for having Thy strength he cast down the tyrants and shattered the feeble insolence of the demons: by his prayers save Thou our souls.

Troparion — Tone 4

Thy lambs cry out to thee with a loud voice, O Jesus: We thy virgins run after the fragrance of thy myrrh; for wounded are we by love of thee. Keep us in thy heavenly bridal chamber, O Saviour, together with the wise virgins, who by thy grace do glorify thee.

Troparion — Tone 4

Thy martyr Faustus, O Lord, in his contest received the crown of incorruption from Thee our God; for having Thy strength he cast down the tyrants and shattered the feeble insolence of the demons: by his prayers save Thou our souls.

Troparion — Tone 4

Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee our God; for possessed of Thy strength they cast down the tyrants and shattered the feeble insolence of the demons: by their prayers, O Christ God, save Thou our souls.

Readings

Epistle

1 Corinthians 2.9-3.8

9But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. 10But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. 11For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. 12Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 13Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. 15But he that is spiritual judgeth all things, yet he himself is judged of no man. 16For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. 1And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. 2I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. 3For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? 4For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal? 5Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? 6I have planted, Apollos watered; but God gave the increase. 7So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. 8Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

Gospel

Matthew 13.31-36

31Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: 32Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. 33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. 34All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: 35That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. 36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.