Saturday 27 September 2025
Martyr Callistratus and Companions; Ven. Sabbatius of Solovetsk
Saturday of the 16th week after Pentecost
Saints commemorated
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Saint of the day
Martyr Callistratus and Companions
Callistratus (†c. 304) is the chief martyr of September 27: a Roman soldier of Carthaginian and Christian descent whose secret night prayers betrayed him to his commander in the Diocletianic persecution. Sewn into a sack and cast into the sea, he was delivered when the sack tore open on a rock and, the passio relates, was borne to land by dolphins — a wonder that converted forty-nine soldiers of his cohort. Imprisoned and tortured with them, he catechised his converts until all fifty were cut down by the sword at night. The company is commemorated together, and a church later rose over the place of their suffering, as Callistratus had foretold.
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Saint of the day
Ven. Sabbatius of Solovetsk
Sabbatius of Solovki (†1435) was the first hermit of the Solovki islands in the White Sea and, with Herman and Zosimas, is venerated as a founder of the great Solovetsky monastery, the fortress of monasticism in the Russian far north. A monk of the White Lake monastery of Cyril and then of Valaam on Lake Ladoga, he twice fled the esteem of the brethren, and in old age crossed the harsh sea with the hermit Herman to settle the uninhabited island. After six years of struggle there he reposed on September 27, 1435, at a chapel on the river Vyg, having sought out the Holy Mysteries in his last days; his relics were later carried to the monastery his successors built.
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Holy Apostles Mark, Aristarchus and Zenas of the Seventy
Aristarchus of the Seventy was a Macedonian of Thessalonica and one of the most constant companions of the apostle Paul: seized by the Ephesus mob in the riot of the silversmiths, he accompanied Paul through Greece and to Jerusalem, sailed with him on the prisoner's voyage to Rome, and is greeted in the epistles as Paul's "fellow prisoner" and "fellow worker." The Byzantine tradition numbers him among the Seventy and makes him bishop of Apamea in Syria; the tradition of his April feast holds that he was beheaded at Rome under Nero, at the time of Paul's own martyrdom. He is commemorated on September 27 with the apostles Mark and Zenas, on April 15 with Pudens and Trophimus, and with all the Seventy on January 4.
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Holy New Martyr Aquilina (1764)
Aquilina of Zagliveri (c. 1746–1764) is one of the virgin new-martyrs of the Ottoman period: a girl of the village of Zagliveri near Thessalonica whose father, having killed a Turkish neighbour in a quarrel, escaped execution by accepting Islam, while her mother raised her secretly in the faith of Christ. Pressed at eighteen to follow her father's conversion, she refused before the judge with the confession that she would never deny Christ, was beaten with rods in repeated sessions until her body was broken, and died of her wounds on September 27, 1764, at the age of about eighteen. She is commemorated on the day of her death.
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Epicharis of Rome
Epicharis (†c. 300) was a Christian woman of Rome — the synaxarion tradition styles her the wife of a senator — martyred in the reign of Diocletian. Arrested by the prefect Caesarius and confessing Christ with courage, she was hung up and her body raked with iron hooks and beaten; her torturers, the account relates, were struck down by an angel of the Lord at her prayer, and she was finally beheaded. Her commemoration on September 27 stands in the Synaxarion of Constantinople and the received Menaion beside that of the martyr Callistratus and his company.
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John Mark of the Seventy
The apostle Mark of the Seventy, "also called John" — the John Mark of the Acts of the Apostles — was a Jerusalem Christian of the first generation, in whose mother Mary's house the Church gathered, and an early companion of Barnabas and Paul on their missionary journeys. The Byzantine tradition numbers him among the Seventy and makes him bishop of Byblos in Phoenicia, where such grace attended him that, like Peter's, his very shadow healed the sick. He is commemorated on September 27 with the apostles Aristarchus and Zenas, and with all the Seventy on January 4. The synaxaria distinguish him from Mark the Evangelist and from Mark the cousin of Barnabas, though the three are tangled in both tradition and scholarship.
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Zenas of the Seventy
Zenas of the Seventy, called "the lawyer," is known from a single verse of the New Testament: Paul's charge to Titus to "send Zenas the lawyer and Apollos on their journey with haste, that they lack nothing" (Titus 3:13). The title marks him as a learned man — trained either in Jewish law or in Roman jurisprudence — and the tradition assigns him the conduct of juridical matters in the affairs of the church. The Byzantine calendar numbers him among the Seventy and makes him bishop of Diospolis, the ancient Lydda in Palestine. He is commemorated on September 27 with the apostles Mark and Aristarchus, and with all the Seventy on January 4.
British Isles and Ireland
- St. Barrog, Hermit of Barry (6th C)
- St. Sigebert, King of the East Angles and Martyr (635)
Troparia & kontakia
Kontakion — Tone 4
Like a great star hast thou shone upon the world, spreading abroad to all the rays of thy contests and of thy wonders, for them that cry: Rejoice, O Callistratus, glory of the martyrs.
Kontakion — Tone 2
Fleeing the tumult of this life, thou didst make thy dwelling on an island of the sea, O wise one; and taking thy cross thou didst follow Christ, in prayers and vigils and fastings wearing down thy flesh with hard discipline. Wherefore thou wast the adornment of the venerable; and so with love we keep thy memory, O venerable Sabbatius: pray without ceasing to Christ God for us all.
Troparion — Tone 4
Thy lamb Aquilina, O Jesus, crieth with a great voice: Thee, my Bridegroom, do I love, and seeking thee I contend, and am crucified and buried with thee in thy baptism; I suffer for thy sake, that I may reign with thee, and I die for thee, that I may live in thee. Receive me then as a spotless sacrifice, slain with longing for thee. By her intercessions, as thou art merciful, save our souls.
Troparion — Tone 3
Holy Apostles, intercede with the merciful God, that he may grant our souls forgiveness of offences.
Troparion — Tone 4
Thy martyrs, O Lord, in their contest received incorruptible crowns from thee, our God; for possessing thy strength they cast down the tyrants and shattered the powerless insolence of the demons. By their intercessions, O Christ God, save our souls.
Troparion — Tone 4
Thy lamb Epicharis, O Jesus, crieth with a great voice: Thee, my Bridegroom, do I love, and seeking thee I contend, and am crucified and buried with thee in thy baptism; I suffer for thy sake, that I may reign with thee, and I die for thee, that I may live in thee. Receive me then as a spotless sacrifice, slain with longing for thee. By her intercessions, as thou art merciful, save our souls.
Troparion — Tone 3
Holy Apostles, intercede with the merciful God, that he may grant our souls forgiveness of offences.
Troparion — Tone 3
Withdrawing from the world and making thy dwelling in the wilderness, thou didst strive with a good struggle — by suffering hardship, by watchfulness and by prayers; wherefore also after death thou pourest forth healings, O Sabbatius our father. Pray to Christ God that our souls may be saved.
Troparion — Tone 3
Holy Apostles, intercede with the merciful God, that he may grant our souls forgiveness of offences.
Readings
Epistle
1 Corinthians 10.23-28
23All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. 24Let no man seek his own, but every man another’s wealth. 25Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: 26For the earth is the Lord’s, and the fulness thereof. 27If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. 28But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:
Gospel
Luke 4.31-36
31And came down to Capernaum, a city of Galilee, and taught them on the sabbath days. 32And they were astonished at his doctrine: for his word was with power. 33And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, 34Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God. 35And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not. 36And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.