Tuesday 7 October 2025
Martyrs Sergius and Bacchus in Syria
Tuesday of the 18th week after Pentecost
Saints commemorated
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Saint of the day
Martyrs Sergius and Bacchus in Syria
Sergius and Bacchus (†c. 303–305) were Roman officers of high rank and favourites of the emperor, exposed as Christians when they refused to enter the temple of Jupiter. Stripped of the insignia of their rank, dressed in women's clothing, and paraded through the city in mockery, they were sent to the Euphrates frontier of Syria, where Bacchus was scourged to death at Barbalissos and Sergius, forced to run in boots pierced with nails, was beheaded at Rasafa. Their joint cultus — the two are never separated — became one of the greatest of the Christian East: Rasafa grew into the pilgrimage city of Sergiopolis, the Arab tribes took Sergius as their patron, and Justinian raised their church in Constantinople, the "Little Hagia Sophia." They are commemorated together on October 7.
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Holy Hieromartyr Polychronius (4th c.)
Polychronius was a priest of the fourth century, remembered as a farmer's son whose love of labour and ascetic life, shown in the vineyards near Constantinople, won him the means to build a church and, in time, ordination to the priesthood. Tradition associates him with the First Ecumenical Council at Nicaea and makes him a victim of its enemies: he was cut down by Arians at the altar of his church. He is commemorated on October 7.
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The Ninety-nine Fathers of Crete (date unknown)
The Ninety-nine Holy Fathers were ascetics of the island of Crete, commemorated together on October 7. The synaxarion transmits no date and no names beyond their number; the tradition of Crete makes their chief and elder the hermit John, a wonderworker who prayed on his knees until he could no longer walk upright, and who was shot with an arrow by a hunter who took the crawling figure for a beast. The company, bound by their vow to one life, are said to have died with him — the ninety-eight following their elder in death on the same day. Their memory is kept with devotion on Crete, where the caves and gorges of their struggle are venerated to this day.
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Julian and Caesarius of Terracina
Julian the presbyter and Caesarius the deacon were martyred together at Terracina on the coast of Italy south of Rome — the Byzantine calendars transmit the first century. Caesarius, imprisoned for denouncing the pagan gods and their human sacrifice, was being dragged to the temple of Apollo when the temple collapsed on its priests; arrested at about the same time, the priest Julian was condemned with him, and the two were sewn into a sack and drowned in the sea. Their bodies came ashore and were buried by Christians; the relics of Caesarius were later taken to Rome, where churches still bear his name. They are commemorated together on October 7.
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Pelagia of Tarsus
Pelagia of Tarsus (†c. 290) was a maiden of a wealthy pagan house in Tarsus of Cilicia who came to faith in Christ from Christian companions, vowed her virginity, and refused the hand of the son and heir of the emperor Diocletian. Baptised in the mountains by the fugitive bishop Linus at a spring that sprang up for the purpose, she was denounced by her own mother, and was condemned to be roasted alive in a heated brazen bull. She entered the instrument giving thanks, and her body was consumed like melted myrrh; the bones that remained were guarded, the tradition says, by lions until the bishop could bury them, and a church rose over her relics once the persecutions ended. She is one of three early saints of the name Pelagia and must not be confused with the two of October 8.
British Isles and Ireland
- Holy Martyr Cynog (492)
- St. Dubtach, bishop of Armagh (513)
- Holy Martyr Princess Osyth of Crich (c.700)
- St. Helanus, Irish missionary in Gaul (5th C)
Troparia & kontakia
Kontakion — Tone 2
Thou didst spurn the bed of an earthly prince, O maiden, and having put on Christ in the water that sprang up for thee, thou didst enter the fiery bull rejoicing; and as sweet myrrh poured out thy body was consumed, filling the earth with fragrance, O Pelagia, boast of Tarsus and bride of the Immortal King.
Kontakion — Tone 2
Arraying your minds manfully against the enemies, you overthrew all their deceit, and receiving victory from on high, O all-praised martyrs, you cried with one mind: Good it is, and pleasant, to be with Christ.
Troparion — Tone 4 (from the common of martyrs)
Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.
Troparion — Tone 4 (from the common of monastic fathers)
O God of our fathers, who dealest with us ever according to Thine own gentleness, take not Thy mercy from us, but by their entreaties govern our life in peace.
Troparion — Tone 4 (from the common of a virgin martyr)
Thy ewe-lamb Pelagia crieth out to Thee with a great voice, O Jesus: I love Thee, my Bridegroom, and seeking Thee I contend; I am crucified and buried together with Thee in Thy baptism, and I suffer for Thy sake that I may reign with Thee, and I die for Thee that I may live in Thee. Receive me as a spotless sacrifice, offered unto Thee in love. By her intercessions, O Merciful One, save our souls.
Troparion — Tone 4 (from the common of a hieromartyr)
Becoming a partaker of the ways of the Apostles and a successor of their thrones, thou didst find thy deeds, O God-inspired one, a passage to divine vision; wherefore, rightly dividing the word of truth, thou didst also suffer for the faith even unto blood, O Hieromartyr Polychronius: intercede with Christ God that our souls may be saved.
Troparion — Tone 5 (Slavic proper)
Adornment of Christ's passion-bearers and eyes of the Church of Christ, enlighten the eyes of our souls, O Sergius of many sufferings and Bacchus most glorious: pray to the Lord, that we may flee the darkness of sin and be shown to be partakers of the light that knows no evening, by your prayers, O saints.
Troparion — Tone 4 (Greek usage — common of martyrs)
Thy martyrs, O Lord, in their contest received incorruptible crowns from Thee, our God; for possessing Thy strength they cast down the tyrants and shattered the feeble insolence of the demons. By their intercessions save our souls.
Readings
Gospel
Luke 6.37-45
37Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: 38Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. 39And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40The disciple is not above his master: but every one that is perfect shall be as his master. 41And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye? 42Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye. 43For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. 44For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. 45A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
Epistle
Ephesians 5.20-26
20Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; 21Submitting yourselves one to another in the fear of God. 22Wives, submit yourselves unto your own husbands, as unto the Lord. 23For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. 24Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. 25Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26That he might sanctify and cleanse it with the washing of water by the word,