Saints commemorated
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Saint of the day
Greatmartyr Artemius at Antioch
Artemius of Antioch (†362) was a high-ranking commander and imperial official under Constantine the Great and Constantius II, who rose to be dux (military governor) of Egypt and was entrusted with the solemn translation of the relics of the Apostles Andrew and Luke to Constantinople in 357. When Julian the Apostate set out to restore paganism, Artemius confronted the emperor at Antioch, openly rebuking his impiety and the torture of Christian bishops; for this he was stripped of rank, cruelly tortured, and beheaded. The Church venerates him as a great-martyr and wonderworker, and his healing shrine at the Oxeia in Constantinople — whose recorded "Miracles of Artemius" are a major source for Byzantine social history — made him the special patron of those suffering from hernia and diseases of the lower body. His feast is October 20.
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St Gerasimus the New, ascetic of Cephalonia (1579)
Gerasimus of Cephalonia (c. 1509–1579) is the great saint and heavenly patron of the Ionian island of Cephalonia (Kefalonia). Born to the noble Notaras family of the Peloponnese, he became a monk on Zakynthos and Mount Athos, made long pilgrimage to the Holy Land — where he served twelve years at the Sepulchre of the Lord and was ordained by the Patriarch of Jerusalem — and after years of extreme asceticism, including forty days in the desert of the Jordan, settled at last in a cave on Cephalonia. There he restored a ruined church at Omala and founded a women's monastery, the "New Jerusalem," which he governed for thirty years in ceaseless prayer and manual toil. Famed as a healer of the sick and above all of the demon-possessed, he reposed in 1579; his relics were found incorrupt two years later and remain so, venerated in his monastery to this day. His repose is kept on August 16 and the uncovering of his relics on October 20.
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St Jonah, Bishop of Manchuria (1925) (October 7 OC)
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Artemius of Verkola
Artemius of Verkola was a peasant boy of twelve from the village of Verkola on the Pinega, in the far north of Russia, who was killed by lightning in a summer thunderstorm on 23 June 1545 while working in the field beside his father. Because a sudden death in a storm was read by his neighbours as a stroke of divine anger, his body was not buried in the churchyard but laid in a pine wood, covered with brushwood and birch bark, and left. Thirty-two years later, in 1577, a light was seen over the place; the body was found incorrupt, was carried into the church of St Nicholas at Verkola, and at once became the centre of an extraordinary series of healings during an epidemic that was then wasting the Pinega. A monastery grew up at the spot. He is one of the very few saints of the Russian Church glorified neither for martyrdom nor for asceticism nor for office, but simply as a righteous child, and he is a patron of children and of the Russian North.
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Matrona of Chios
Matrona of Chios (fifteenth century) was a nun and abbess of the island of Chios, venerated throughout the island as its wonderworking mother. Born Maria in the village of Volissos to wealthy and pious parents, she rejected marriage for the monastic life, distributed her inheritance to the poor, and founded a women's monastery in the Palaiokastro district of Chios, over which she presided as abbess under the name Matrona. Renowned in life and after death for charity to the poor and for the healing of the sick, she reposed about the middle of the fifteenth century; a proper service already composed for her in a manuscript of 1455 fixes the latest date of her repose. She is commemorated on October 20 and again on July 15 for the finding of her head.
British Isles and Ireland
- St. Acca, bishop of Hexham (c.740)
- St. Aidan, bishop of Mayo (768)
- SS Bradan and Orora (Crora) of Man
Troparia & kontakia
Apolytikion — Tone 1
O faithful, let us praise the divine Gerasimus, protector of the Orthodox and angel in the body, the wonderworker and God-bearer newly shown forth to us; for worthily hath he received from God the ever-flowing grace of healings: he strengtheneth the sick and healeth those vexed by demons. Wherefore he poureth forth cures upon those who honour him.
Apolytikion — Tone 3
Following in the footsteps of Christ, O venerable one, thou didst forsake the delight of the world and didst imitate in the flesh the way of life of the angels; wherefore with the gifts of the Spirit thou hast made radiant the island of Chios that bore thee, O all-praised one. Therefore with joy it crieth out to thee: Rejoice, O Matrona most blessed.
Kontakion — Tone 2
Gathered together, let us worthily praise in hymns the pious and crown-bearing martyr, who raised up the trophies of victory over the enemy — Artemius, the greatest among the martyrs and most abundant giver of miracles; for he intercedeth with the Lord on behalf of us all.
Kontakion — Tone 8
As a pure and unblemished offering thou wast brought to the Lord in thy twelfth year, and the thunder that struck thee down was to thee the chariot of thine ascent; and now, O righteous Artemius, standing before the throne with the choirs of children, thou pourest out healings upon the sick who run to thy shrine, that we may cry to thee: Rejoice, O boast of the northern land.
Sticheron
Let us honour Artemius, the noetic luminary of the faith, for he reproved the most hateful emperor; and with the blood of his martyrdom God empurpled the Church. Wherefore he received also the ungrudging grace of healings, to cure the diseases of those who with faith run to the shrine of his relics.
Troparion — Tone 4
Made steadfast by the true faith of Christ, O passion-bearer, thou didst vanquish the impious and tyrant emperor together with his idolatrous arrogance. Therefore wast thou endowed by the Great King, who reigneth eternally, with a most radiant crown of victory. O great Artemius, healing all who are sick and who call upon thee, entreat Christ God to save our souls.
Troparion — Tone 2
By the command of the Most High thou wast taken from the earth in thy childhood, O blessed Artemius, and wast borne up in innocence to the mansions of heaven; and thy body, laid unhonoured in the wood, God glorified with incorruption and with wonders. Wherefore the land of the Pinega, once ashamed of thee, now rejoices in thee: entreat Christ our God that our souls may be saved.
Readings
Epistle
Philippians 2.12-16
12Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. 13For it is God which worketh in you both to will and to do of his good pleasure. 14Do all things without murmurings and disputings: 15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 16Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
Gospel
Luke 9.18-22
18And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? 19They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again. 20He said unto them, But whom say ye that I am? Peter answering said, The Christ of God. 21And he straitly charged them, and commanded them to tell no man that thing; 22Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.