Saints commemorated
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Prophet Joel
Joel son of Pethuel, whose name means "the LORD is God," is the second of the Twelve Minor Prophets and the author of the book that bears his name: the prophecy that turns a devastating locust plague into the trumpet-blast of the Day of the LORD, calls Israel to fasting with the words "rend your hearts and not your garments," and promises that God will pour out his Spirit upon all flesh. The apostle Peter opened the first Christian sermon, on the day of Pentecost, by declaring that promise fulfilled — "this is that which was spoken by the prophet Joel" — and the Church has read Joel as the prophet of Pentecost ever since. The traditional reckoning places him around 800 BC; he is commemorated on October 19.
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Relics Ven. John of Rila
John of Rila (c. 876–946) is the greatest of the Bulgarian saints: the shepherd of Skrino who fled into the Rila wilderness, lived in a hollow oak and a bare cave on herbs and wild chickpeas, refused the visit of Tsar Peter while returning his gold, gathered the disciples who became the Rila Monastery, and left them a Testament of poverty, prayer and freedom from kings. His relics travelled for five centuries — Sredets, Esztergom, Tarnovo, and home to Rila in 1469 — and his monastery became the ark of Bulgarian faith and letters through the Ottoman night. Heavenly protector of the Bulgarian people, he is celebrated above all on October 19, with further feasts on August 18 (his repose) and July 1 (the return of his relics).
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Righteous John, Wonderworker of Kronstadt (1908).
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Holy Martyr Varus and those with him (304)
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Holy Hieromartyr Sadoth (Shahdost) and his 128 companions (342)
Sadoth (Syriac Shahdost, "friend of the king"; Slavic Sadoc) was the second bishop of Seleucia-Ctesiphon, the royal city of Persia, succeeding Symeon Barsabae when that first great martyr of the Persian church was slain at the outbreak of Shapur II's persecution. Warned in a vision of a ladder — Symeon calling from its summit, "I climbed yesterday; do thou climb today" — he was arrested in the persecution's second year with his clergy, monks and consecrated virgins, held five months in chains, tortured, and commanded to worship the sun; refusing, he was taken to Beth Lapat and beheaded, about the year 342, and his company — 128 in the Slavic count, 120 in the Greek — died by the sword. He is commemorated on October 19 and again on February 20.
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Cleopatra and her son John
Cleopatra was a widow of Edra near Mount Tabor in Palestine who, living in Egypt, witnessed the martyrdom of Varus (†c. 307), buried his body in secret, and carried his relics home to her village under the guise of her husband's remains. She built a church for the martyr; on the day of its completion her only son John, newly raised to an officer's rank, died — and the grieving mother, reproaching the martyr at his shrine, was answered with a vision of Varus and John together, radiant and crowned in the Kingdom. Consoled, she gave away her goods and lived seven more years in prayer and fasting beside the church, where she reposed in peace (c. 327; John, c. 320). Mother and son are commemorated with Varus on October 19.
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Demetrius of Uglich
Demetrius (Dimitry) Ivanovich, youngest son of Ivan IV the Terrible, was born at Moscow in 1582 and died at Uglich on 15 May 1591, aged eight, of a knife-wound in the throat: his mother's family cried murder, the government's commission of inquiry found that he had fallen on his own knife in an epileptic fit, and the question has never been settled. The consequences were enormous — his name was taken up by a succession of impostors who carried the Time of Troubles to the walls of Moscow — and the Church's answer was to glorify him. On 3 June 1606, three weeks after the first false Demetrius was killed, his body was raised at Uglich and carried to the Cathedral of the Archangel Michael in the Kremlin, where it remains. He is honoured not as a martyr for the faith but as a passion-bearer, an innocent child who suffered a violent death without guilt, and as a wonderworker at whose shrine healings were recorded from the day of the translation onward.
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Varus of Egypt
Varus (in Slavic usage Uar) was a soldier in Egypt at the opening of the fourth century, a secret Christian who ministered by night to confessors in prison. Keeping vigil with seven imprisoned ascetic teachers of the desert, one of whom had died of his sufferings, he took the dead man's place among them, was tortured before their eyes, and died under the torments, about the year 307; the monks were beheaded after him. The widow Cleopatra buried his body, carried it home to Palestine, and built a church over it — the setting of the beloved story of her son John and her consoling vision. In Russian piety Varus became, uniquely, the saint entreated on behalf of those who died outside the faith. He is commemorated on October 19.
British Isles and Ireland
- St. Frideswide, abbess of Oxford (c.735)
- St. Ethbin the Recluse (600)
- Hieromartyr Ednoth, bishop of Dorchester-on-Thames (1016)
Troparia & kontakia
Kontakion
Uglich gave thee to the grave, and Moscow received thee living: for thy holy body was borne from the one city to the other, whole after many years, that the mouths of liars might be stopped and the eyes of unbelievers opened. Rejoicing, we keep the feast of thy coming, and cry unto thee: rejoice, O Demetrius, wonderworker of Moscow.
Kontakion — Tone 4
Enlightened by the Spirit, thy pure heart became a vessel of most radiant prophecy: for thou seest things far distant as though they were present. Wherefore we honour thee, O blessed and glorious prophet Joel.
Kontakion — Tone 8
Emulating the angelic life, O venerable one, thou didst forsake all earthly things and run to Christ; and fenced about with his commandments, thou wast shown forth a pillar unshaken by the assaults of the enemy. Wherefore we cry to thee: Rejoice, father John, most radiant beacon.
Kontakion
With steadfast mind and unceasing prayers thou didst wrestle down utterly the all-destroying power of the striving enemy, and wast worthily glorified by Christ, O all-blessed John; wherefore today, keeping in gladness the bright feast of the return of thy relics, we cry to thee with one voice: to thy flock and to thy people thou art with God, O venerable father, their boast and their stronghold.
Kontakion — Tone 4
Eagerly and in his very likeness didst thou follow the word of the Master: as a good shepherd thou didst lay down thy life for the sheep of Christ, O hieromartyr Sadoth. We entreat thee, much-suffering one: pray to Christ, the Chief Shepherd, that we too be numbered among the sheep that stand at his right hand, that we may sing to thee: Rejoice, holy father Sadoth, who didst shed thy blood for Christ.
Kontakion — Tone 4
Following after Christ, O martyr Varus, and having drunk of his cup, thou wast bound with the crown of martyrdom and now keepest festival with the angels: pray without ceasing for our souls.
Troparion — Tone 2
The bright star of the Russian land hath risen, the right-believing Tsarevich Demetrius, slain in his childhood without guilt: as a lamb undefiled thou wast offered unto Christ, and He hath glorified thy body with incorruption and thy tomb with healings. Wherefore, O passion-bearer, entreat Him for the children of thy people, and for the peace of the land that honoureth thee.
Troparion — Tone 2
Foreknowing the coming of God in the flesh and the descent of the Holy Spirit, and foretelling the judgment that is to come, O prophet Joel: save by thy prayers from every tribulation them that honour thee.
Troparion — Tone 1
Foundation of repentance, pattern of compunction, image of consolation and of spiritual perfection was thy life, equal to the angels, O venerable one: for thou didst abide in prayers and fastings and in tears. O father John, intercede with Christ God for our souls.
Troparion
By the return of thy relics thy monastery is enriched; thy church, receiving them, is illumined, and adorned with beauty she calls the faithful with gladness to keep in radiance thy light-bearing day, saying: Come, and receive the gifts of grace.
Troparion — Tone 4
Beholding the army of the holy passion-bearers suffering according to the law, thou didst manfully show forth thy strength; and hastening of thine own will to the contest, thou didst desire to die for Christ, O Varus, and hast received the prize of the victory of thy suffering: entreat him to save our souls.
Readings
8th Matins Gospel
John 20.11-18
11But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, 12And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. 13And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. 14And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. 15Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. 16Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. 17Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. 18Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
Epistle
2 Corinthians 11.31-12.9
31The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. 32In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me: 33And through a window in a basket was I let down by the wall, and escaped his hands. 1It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord. 2I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. 3And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;) 4How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter. 5Of such an one will I glory: yet of myself I will not glory, but in mine infirmities. 6For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me. 7And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. 8For this thing I besought the Lord thrice, that it might depart from me. 9And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
Gospel
Luke 8.5-15
5A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. 6And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. 7And some fell among thorns; and the thorns sprang up with it, and choked it. 8And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear. 9And his disciples asked him, saying, What might this parable be? 10And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. 11Now the parable is this: The seed is the word of God. 12Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. 13They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away. 14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. 15But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.