Sunday 11 January 2026

31st Sunday after Pentecost

No Fast Tone 6

Sunday after Theophany; Ven. Theodosius the Great

Saints commemorated

  • Antiochian commemoration

    Theodosius the Cenobiarch

    Theodosius the Great (c. 424 – 529) is honoured by the Church as the Cenobiarch — the father and lawgiver of cenobitic, or communal, monasticism in the Judaean desert. A Cappadocian of the same countryside that bore Sabbas the Sanctified, he came to the Holy Land as a young man, was blessed on the way by Simeon the Stylite, and after long years in a cave near Bethlehem gathered about him a vast community — several hundred monks of many tongues — for whom he built the great coenobium that bears his name, with its churches in Greek, Armenian and Thracian and its hospitals, guest-houses and hospices for the sick, the aged, the mad and the dying. Appointed by the Patriarch of Jerusalem superior-general of all the cenobia of Palestine — as Sabbas was of the anchorites — he stood with Sabbas as the great champion of the Council of Chalcedon, defying the emperor Anastasius to his face and crying that whoever would not receive the four Councils as the four Gospels should be anathema. He reposed on January 11, 529, at the age of about a hundred and five, and was buried in the cave of his first labours.

  • The Venerable Vitalis (5th c.)

  • Venerable Michael of Klops, Fool for Christ (1456)

    Michael of Klopsk (late 14th century – c. 1453) was a fool-for-Christ of Novgorod, one of the most beloved of the Russian holy fools. Of noble birth — the tradition makes him a kinsman of the Muscovite grand-princely house, of the line of Demetrius Donskoy — he abandoned rank and name to hide his sanctity under the mask of madness, and appeared one night, unbidden and unexplained, in the locked cell of the little Trinity monastery on the Klopsko river south of Novgorod. For some forty-four years he lived there in extreme asceticism, refusing to say who he was, reading and chanting in church, and receiving the gift of clairvoyance: he foretold the birth of the grand prince Ivan III and the fall of Novgorod's independence, rebuked princes and boyars to their faces, drew water from the dry ground in a drought, and multiplied the monastery's bread in famine. He reposed about the year 1453 and is commemorated on January 11.

  • Theodosius of Antioch

    Theodosius of Antioch (mid-fourth century – c. 412) was a hermit and monastic founder of the Syrian coast, one of the ascetics whose lives Theodoret of Cyrrhus recorded from personal knowledge. Born of a wealthy and distinguished family of Antioch, he renounced the world in youth and settled in a solitary cell near Rhosus, on the Gulf of Issus, where he founded the monastery of Skopelos ("the crag"). He lived by the labour of his hands — tilling a garden, plaiting ropes — under a discipline of iron chains and a hair-shirt, and his renown for holiness spread so far among Christians and pagans alike that sailors in peril would cry out to "the God of Theodosius" and, it was said, the sea would grow calm at his name. Driven from Skopelos by the raids of the Isaurians, he founded a second monastery, Marathonium, and there reposed about the year 412. He is commemorated on January 11.

  • Theodosius of Trebizond

    Theodosius, Metropolitan of Trebizond (fourteenth century – 1392), was an Athonite monk who became a hierarch of the empire of Trebizond. Born at Korytsa, near the hills of Kastoria, he took the monastic habit young, passed to the Philotheou monastery on Mount Athos, and there led so strict a life that he was chosen its abbot about 1375. For the holiness of his life he was afterward raised to be Metropolitan of Trebizond, the great Greek city and imperial capital on the southern shore of the Black Sea. He is remembered as a benefactor of the Holy Mountain — his influence moved the emperor to endow the building of the monastery of Dionysiou on Athos — and he reposed at Trebizond in 1392. He is commemorated on January 11.

British Isles and Ireland

  • SS Eithne and Fidelma, daughters of King Laoghaire (433)
  • St. Beandan, abbot (5th C)

Troparia & kontakia

Kontakion — Tone 8

By the power of the Holy Spirit thou wast made like the God-inspired prophets of old, foretelling things unknown and hidden, and that which by the judgements of God should come to pass; and working many other wonders in Christ and filling the people with wonder, thou didst move them to keep festival and to cry aloud: Glory to God, who glorifieth His saints.

Kontakion — Tone 8

Planted in the courts of thy Lord, thou didst put forth in gladness the most radiant virtues, and thou didst multiply thy children in the wilderness, watering them with the showers of thy tears, O chief shepherd of the divine folds of God. Wherefore we cry to thee: Rejoice, O Father Theodosius.

Troparion — Tone 8

Thou who upon the earth, for Christ's sake, didst of thine own will take on the semblance of folly, and utterly didst despise the beauty of this world; who, withering the sportings of the flesh by fasting and thirst and by lying upon the ground, didst never turn aside from heat or cold, from rain or snow, nor from any other hardship of the open air, but didst cleanse thy soul with the virtues as gold in the furnace, O venerable and God-bearing father Michael: now thou standest in the heavens before the Throne of the All-holy Trinity. Wherefore, having great boldness before Him, pray thou to Christ our God that our souls may be saved.

Troparion — Tone 8

With the streams of thy tears thou didst husband the barrenness of the desert, and by thy sighing from the depths thou didst make thy labours bear fruit a hundredfold; and thou becamest a luminary to the whole world, shining forth with miracles, O our venerable Father Theodosius. Intercede with Christ our God that our souls may be saved.

Readings

Vespers

Wisdom of Solomon 3.1-9

1But the souls of the righteous are in the hand of God, and there shall no torment touch them. 2In the sight of the unwise they seemed to die: and their departure is taken for misery, 3And their going from us to be utter destruction: but they are in peace. 4For though they be punished in the sight of men, yet is their hope full of immortality. 5And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself. 6As gold in the furnace hath he tried them, and received them as a burnt offering. 7And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble. 8They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever. 9They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he hath care for his elect.

Wisdom of Solomon 5.15-6.3

15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High. 16Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord’s hand: for with his right hand shall he cover them, and with his arm shall he protect them. 17He shall take to him his jealousy for complete armour, and make the creature his weapon for the revenge of his enemies. 18He shall put on righteousness as a breastplate, and true judgment instead of an helmet. 19He shall take holiness for an invincible shield. 20His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise. 21Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark. 22And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them. 23Yea, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty. 1Hear therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth. 2Give ear, ye that rule the people, and glory in the multitude of nations. 3For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.

Wisdom of Solomon 4.7-15

7But though the righteous be prevented with death, yet shall he be in rest. 8For honourable age is not that which standeth in length of time, nor that is measured by number of years. 9But wisdom is the gray hair unto men, and an unspotted life is old age. 10He pleased God, and was beloved of him: so that living among sinners he was translated. 11Yea speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul. 12For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind. 13He, being made perfect in a short time, fulfilled a long time: 14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked. 15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

9th Matins Gospel

John 20.19-31

19Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. 20And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. 21Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. 22And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: 23Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. 24But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. 26And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. 27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. 28And Thomas answered and said unto him, My Lord and my God. 29Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. 30And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: 31But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

Epistle

Ephesians 4.7-13 (Sunday after Theophany)

7But unto every one of us is given grace according to the measure of the gift of Christ. 8Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. 9(Now that he ascended, what is it but that he also descended first into the lower parts of the earth? 10He that descended is the same also that ascended up far above all heavens, that he might fill all things.) 11And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

2 Corinthians 4.6-15 (St Theodosius)

6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. 7But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. 8We are troubled on every side, yet not distressed; we are perplexed, but not in despair; 9Persecuted, but not forsaken; cast down, but not destroyed; 10Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. 12So then death worketh in us, but life in you. 13We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; 14Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. 15For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

Gospel

Matthew 4.12-17 (Sunday after Theophany)

12Now when Jesus had heard that John was cast into prison, he departed into Galilee; 13And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: 14That it might be fulfilled which was spoken by Esaias the prophet, saying, 15The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; 16The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. 17From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

Matthew 11.27-30 (St Theodosius)

27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. 28Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30For my yoke is easy, and my burden is light.